4 measurements spanning 7 days, net -7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,975–1,984 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
13 Aug 2026, 23:35
1,976
-2
10 Aug 2026, 09:05
1,978
-5
6 Aug 2026, 21:00
1,983
no change
6 Aug 2026, 20:48
1,983
first reading
Engagement
21 posts held, back to 7 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR · 30 days
53.5%
avg views ÷ 1,976 subscribers
Avg views / post
1,060
2 posts measured
Reaction rate
1.94%
reactions ÷ views · ER floor
Posts in window
2
of 21 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 7 August 2026
Posts held
21 (7 March 2026 – 7 August 2026)
Views total
2,114
Reactions total
41
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
7 Aug 2026, 17:09 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
1,471 reactions across 21 posts, in 15 distinct kinds. The most used accounts for 39.1% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
575
39.1%
🤣
464
31.5%
😢
170
11.6%
😁
146
9.93%
🥰
41
2.79%
👏
37
2.52%
💔
11
0.748%
💯
8
0.544%
🌚
5
0.34%
👍
4
0.272%
🎅
3
0.204%
✍
2
0.136%
👀
2
0.136%
🤓
2
0.136%
😍
1
0.068%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,471reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 7 March 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
النفس الحية لا تحتمل أن تشهد الحق في أمر ولا تبوح به دون أن تضيق عليها الأرض بما رحبت، بل تسارع وتندفع في نصرة المظلوم بما شهدت وعاينت بالفعل واللسان، وكأن صاحبها هو من وقع عليه الظلم، بل تود لو أنها أشهدت كل بنان على ذلك.
وكذلك في نصرة الحق بعد معرفته، والشهادة له بالنفاذ، ومن ذلك قوله تعالى في وصف حال من شهدوا الحق في الوحي فاتبعوه: ("وإذا سمعوا ما أنزل إلى الرسول ترى أعينهم تفيض من الدمع مما عرفوا من الحق، يقولون…
بعض الطلبة والدعاة تساهلوا منذ سنوات في إطلاق وصف الذكورية على من يتمسكون بالأعراف التي ليست ذات صلة وثيقة بالإسلام، متأولين لأنفسهم بذلك إظهار سماحة الإسلام ووسطيته للنساء، رغم ما يتضمنه معهود اللفظ من معاني سابقة مؤدلجة، فأكثروا من استعماله بعد أن أعادوا تعريفه بشكل لا يتعارض مع الإسلام، والآن ظهرت النتيجة الحتمية لذلك، وصارت النساء في الأوساط الدينية يستعملونه بمعناه المعهود، ويرمون به من يقول أدنى مزحة عن التعدد …
الأطفال هم خير معلم للإنسان، وخير مذكر له بستر الله وعنايته؛ فكلما ضاقت بك سبل الحياة في العمل أو الرزق أو غير ذلك، تذكر كم من مرة كادوا فيها أن يهلكوا -بسبب عبثهم بأسلاك الكهرباء، او التقاطهم ما لا يؤكل من الارض، وغير ذلك- لولا أن شملتنا وشملتهم رحمة الله وحفظه.
#2025
من كمال الافتقار إلى الله الاستحضار الدائم لحقيقة أن كل ما يأمله الإنسان وما يملكه من نعم معقود على بيت عنكبوت، ولولا معيته سبحانه وحفظه وتوفيقه لما كانت ولا بقيت. قال تعالى: ("إن الله يمسك السماوات والأرض أن تزولا ولئن زالتا إن أمسكهما من أحد من بعده إنه كان حليما غفورا").
توجد حقيقة بدهية بُنيت عليها الفلسفة التشاؤمية -وإن كان روادها يتسمون بالجحود بنعم الله في كثير من التصورات- وهي أن نفس الإنسان في هذه الحياة يمكنها أن تحمل أطنانا لا تعد من الألم والضيق، ولكنها لا تستطيع أن تسع أكثر من بضع نفحات من السعادة والانتشاء مهما حيزت لها الدنيا بزينتها ومتاعها.
ذكرني ذلك الرجل بمعنى يدور في ذهني منذ سنوات، وهي أن كثيرا من قناعاتنا الأخلاقية وطباعنا هي نتيجة حدية -إما سلبا أو إيجابا- لتجاربنا الحسية، فهذا الرجل على سبيل المثال رغم كبر سنه، لا ينفك أبدا عن مساعدة غيره ويبادر في ذلك كثيرا، ربما لأنه قد عاين شعور الخذلان والعجز من عمر مبكر، فعزم ألا يكون مثلهم، وهذه النتيجة ليست حتمية لأن بعض بني آدم قد يتجهون إلى النقيض، ويصيرون غلاظا بلا رحمة، فالناس معادن، ولكل وجهة حسب سرير…
بعض الذكريات ليس بإمكان المرء تجاوزها مهما طال عليه العمر، ومنها لحظات الخذلان والعجز بعد استجارة من بيده المساعدة في إنقاذ من نحب، فاليوم على سبيل المثال ذكر لي رجل قد جاوز السبعين من العمر أنه عندما كان في الثانية عشر من عمره ابتليت أمه بمرض شديد فذهب بها من الوادي الجديد إلى القاهرة كي تتلقى العلاج، ولم يكن البدو أنذاك يعرفون أي شيء عن الحياة الحديثة، فحتى التجارة هناك تتم بالمقايضة دون أن يفقهوا معنى العملة كوسيل…
بمناسبة التقدم لفتاة أكثر من مرة: نيتشه اتقدم لسالومي ثلاث مرات، أول مرة كان مكسوف فقال لصاحبه بول ري يقولها مكانه، فقالتله لا، وبول ري نفسه كان بيحبها فاتقدملها هوا كمان فقالتله لأ برده، ثاني مرة اتقدملها مباشر فرفضته ، ومرة ثالثة غير مباشرة كان مفكرها تقريبا رفضته مراعاة لمشاعر ري، فاترفض وكانت الثالثة ثابتة، بعد رفضها طلب منها طلب غريب تتصور معاهم وهيا ماسكة سوط وهما في مقدمة حنطور مكان الأحصنة (والصورة موجودة على…
من الأشياء الغريبة اللي بسمعها كثير على السوشيال ميديا.
تلاقي واحدة تقولك: عايز واحدة تسمع الكلام؟ يعني عايز واحدة ملهاش عقل، لازم يبقى عندها رأي عشان عندها عقل.
مش عارف مين أقنعهم أن اللي عنده رأي بيبقي عنده عقل مفيش أي علاقة.
🤣37💯3😁2❤1
Showing the 12 most recent of 21 posts we hold for @ttttallll. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 561,746 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
قطوف - علّموا الناس الخير @Qutooff · 104,893 Telegram ranks this channel #14 of 95 here — alongside 94 others — read 15 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this
entry's latest reading, not the date you are reading this.
“طل” (@ttttallll), 1,976 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/ttttallll.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.