Telegram RegisterThe public register of Telegram

Channel

بيت مسلم

@Bayton_Muslem

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Cite this entry

66subscribers

+0 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003173854356
TypeChannel
Username@Bayton_Muslem
Created24 September 2025measured — dated from the channel’s first post
First recorded10 August 2026
Last confirmed live10 August 2026
Measurements held2
On Telegramt.me/Bayton_Muslem

Growth

669 Aug 2026, 10:31 — 66 subscribers10 Aug 2026, 02:02 — 66 subscribers9 Aug 2026, 10:3110 Aug 2026, 02:02
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 65–67 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Aug 2026, 02:0266no change
9 Aug 2026, 10:3166first reading

Engagement

18 posts held, back to 24 September 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
40.2%
avg views ÷ 66 subscribers
Avg views / post
26.5
2 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
3
of 18 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 31 July 2026
Posts held18 (24 September 202531 July 2026)
Views total53
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken10 Aug 2026, 02:02 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
2
Links
1

Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Reaction mix

9 reactions across 4 posts, in 2 distinct kinds. The most used accounts for 77.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
777.8%
👏222.2%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 4 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 24 September 2025 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

31 Jul 2026, 14:28 UTC34 viewsread 10 August 2026

هل البشرية تتطور أم تتدهور ؟ ظاهرتان أسريتان أرى أنهما في طريقهما للإنقراض و ربما ستصبحان مجرد نماذج أسرية خيالية في قادم العقود. الأولى: ظاهرة العم/الخال الأصغر. و هي أن يكون للرجل عمه أو خاله أصغر منه و تحدث هذ الظاهرة بطريقتين: - عندما تتزوج المرأة في سن مبكرة و تلد مبكرا، و بعد سنين يكون ولدها البكر (ذكرا كان أو أنثى) قد بلغ و تزوج و أنجب و مازالت الأم لم تبلغ سن اليأس بعد، و تنجب بعد إبنها فيكون إبنها الأصغر

31 Jul 2026, 02:34 UTC19 viewsread 10 August 2026

من واقع استشارات اليوم ليس كل بيت قائم… بيتٌ سعيد. قد تعيش الزوجة عشرين أو ثلاثين عامًا وهي تقوم بكل الواجبات، لكنها لا تجد كلمة تقدير، ولا تشعر بالأمان، ولا تجد من يحمل عنها شيئًا من أعبائها. المرأة لا يقتلها التعب وحده… بل يقتلها أن تتعب وكأنها غير موجودة. من حق الزوجة أن تجد: * من يسمعها. * من يحترمها. * من يدافع عنها. * من يشاركها المسؤولية. فالكلمة الطيبة، والاحتواء، والعدل داخل البيت ليست ترفًا… بل من أهم

9 Jul 2026, 08:38 UTC24 viewsread 10 August 2026
Forwarded from @ammars1986

لأخواتنا النساء لا تقدمي على الزواج: ١. إن كان بخيلاً ( بخيل المال= بخيل الشعور في الأغلب). ٢. إن لم يحترم كبيره. ٣. إن كان قراره بيد غيره. ٤ إن لم يكن مستقراً مادياً بالحد الأدنى. ٥. إن لم يحترم دينه. ٦. إذا كان يعتقد أنه يفهم بكل شيء. ٧ . إذا كان مائع العلاقات لا يعرف إقامة الحدود. ٨. إن كان صعب الارضاء بطيء الرجعة. ٩. إن كان سريع الغضب قليل الصبر . ١٠ إن عرف عنه الضرب أو طول اللسان وقلة الحياء.

7 Jul 2026, 11:05 UTC27 viewsread 10 August 2026

أكثر المفاهيم المهمة لتعميق رابطة الزواج: ١. الإتاحة ( ان تكون متاحاً عند حاجة الآخر لك). ٢. الامان ( بأن يأمنك على عيبه زلته ). ٣. الثقة ( أن يأمن انتقامك حتى لو حدث الإنفصال). ٤. الدعم ( بعدم استصغار أمنياته وأحلامه). ٥. الصبر ( حتى يتعود كل منكما على طباع الآخر). ٦. التغافل ( بغض الطرف حتى تستمر الحياة). ٧. بوجود المتعة والتمتع ( فالأسر التي لا تمارس المتع واللعب أسر ميتة). ٨. بالترك! ( وأقصد بها المساحة

31 May 2026, 09:49 UTC41 viewsread 10 August 2026
Forwarded from @Hani_Qader

‏[تحديد سن الزواج في القرآن الكريم] لله حكمة مبهرة في تأخير سن الرشد عن سن البلوغ، ولذلك لندقق في ألفاظ الآية الكريمة، تأملوا معي هذه الآية المبهرة، قال الله -سبحانه وتعالى-: ﴿وابتلوا اليتامى حتى إذا بلغوا النكاح فإن آنستم منهم رشداً﴾ الآن هم بلغوا النكاح، والنكاح هو الزواج، وكل المفسرين -بلا استثناء- فسّروا ﴿حتى إذا بلغوا النكاح﴾ بسنّ البلوغ، فحينها وصلوا سنّ النكاح، والله -سبحانه وتعالى- ما قال: الحُلم، الحلم مذكو

23 Jan 2026, 22:25 UTC70 viewsread 10 August 2026
Forwarded from @Albacore1

(لا للزواج المبكر) أولاً : هذا الكلام معارضةٌ صريحة للشريعة و مناكفة لها، فقد جاء الأمر النبوي الصريح بالتعجيل في الزواج كما في قوله صلى الله عليه وسلم "يامعشر الشباب من استطاع منكم الباءة فليتزوج" وكذلك جاء الأمر القرآني بالتزويج حرصاً على العفاف ودرءاً للفتن. ثانياً: من العجب أن تروج مثل هذه الافكار بين المسلمين مع أن مصدرها الغرب وهو غارق في التفكك الاجتماعي والضياع الأسري والانحطاط الاخلاقي، فلو كان في هذه الأفك

23 Jan 2026, 21:35 UTC29 viewsread 10 August 2026
Forwarded from @ttttallll

أربع نصائح مبدأية في مرحلة التعارف قبل اختيار الزوجة: 1- فكرة أنك تختار زوجة لمجرد تصورك أنها مميزة بشكل كبير من ناحية التدين كأفكار، ومش منجذب ليها سواء شكلا أو موضوعا غالبا ما تبوء بخيبة الأمل، وغالبا هنا عشان معممش بس أنا مشفتش تجربة واحدة انتهت إلا بخيبة الأمل. في النهاية ستجد في الأغلب أن أفكارها مشابهة جدا لأفكار الدائرة المحيطة بيها الأهل أو الأصدقاء، وأن كله محصل بعضه: اللي حافظه القرآن مش مختلفة جذريا عن الل

23 Jan 2026, 21:35 UTC43 viewsread 10 August 2026
Forwarded from @ttttallll

نصائح في اختيار الزوج: ١- يكون شخص عنده تقدير، ومش بيستغل التنازلات أو بتعطي له انطباع أنه يشوف نفسه بيها، زي مثلا لو والد البنت متساهل معاه في الماديات من باب الرقي، فيقوله يا بني مش ضروري شبكة مثلا أو كفاية خاتم، فميجبش فعلا إلا خاتم مع أن كان عنده استطاعة يقدم أكثر بس هوا استغل الفرصة بالكامل و خد بالحد الأدنى، أو يشوف نفسه ويفكركم واقعين مثلا، لذلك التيسير مفيد من جهتين، لو شخص راقي هيقدر، لو شخص مش كويس هيبان طب

18 Oct 2025, 14:33 UTC40 views2 reactionsread 10 August 2026
Forwarded from @O5ama01Photo

من أهم ما ينبغي تأصيله اليوم..المشاعر عورة

👏2

18 Oct 2025, 10:49 UTC45 views1 reactionsread 10 August 2026
Forwarded from @drbakkar

في العلاقة بين الرجل والمرأة، يغيب الحوار حين يختبئ الألم خلف الصمت. الرجل يصمت لأنّه يخشى أن يُساء فهمه، والمرأة تتكلّم لأنها تخشى أن تُهمَل. وبين خوفين متقابلين، تضيع الحقيقة البسيطة: كلاهما يحتاج أن يُسمَع لا أن يُدان. فحين يتعلّم الطرفان الإصغاء قبل الرد، يصبح الخلاف طريقاً للفهم لا ساحةً للمعركة.

1

15 Oct 2025, 15:52 UTC48 views2 reactionsread 10 August 2026

وراء كل رجل عظيم امرأة عظيمة ووراء كل امرأة عظيمة رجل محتوي 👌 د عزة الغامدي

2

Showing the 12 most recent of 18 posts we hold for @Bayton_Muslem. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

14 Oct 2025, 14:04 UTCAnonymous Poll9 voters

هل ترى ارتفاع تكاليف الزواج ؟

  1. ضعف في ترتيب الأولويات33%
  2. مشكلة مجتمع67%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 18 most recent posts we hold, published 24 September 2025 to 31 July 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Citation-graph rank

Citation-graph rank — 1,059,905 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.

“بيت مسلم” (@Bayton_Muslem), 66 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/Bayton_Muslem.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.