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Channel

إِرْوَاءُ العَطَشِ الغَلِيلِ🌙

@sadaqa8524

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

969subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001586143224
TypeChannel
Username@sadaqa8524
Descriptionوَلَسْنَا إِلَّا عَابِرينَ نَبتَغِي حُسنَ الخِتامِ وَطِيبَ الأثَر" • أستغفر الله العظيم وأتوب اليه
CreatedBetween 1 August 2021 and 31 January 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live8 August 2026
Measurements held2
On Telegramt.me/sadaqa8524

Growth

9697 Aug 2026, 09:21 — 969 subscribers7 Aug 2026, 09:33 — 969 subscribers7 Aug 2026, 09:217 Aug 2026, 09:33
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 968–970 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
7 Aug 2026, 09:33969no change
7 Aug 2026, 09:21969first reading

Engagement

20 posts held, back to 1 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
2.93%
avg views ÷ 969 subscribers
Avg views / post
28.4
20 posts measured
Reaction rate
3.33%
reactions ÷ views · ER floor
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 20 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 6 August 2026
Posts held20 (1 August 20266 August 2026)
Views total567
Reactions total1
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken7 Aug 2026, 09:33 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
629
Videos
146
Links
86

Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Reaction mix

1 reaction across 1 post, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 1 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 17:03 UTC18 viewsread 7 August 2026

‏"إن كنت تعتقد بأنك لا تمتلك وقت لتلاوة القرآن فنصيحتي لك بأن تأخذ دقائق من جلوسك على مواقع التواصل وتخصصها لوردك القرآني، بإذن الله ستنجز الكثير مع نهاية اليوم".

5 Aug 2026, 18:03 UTC28 viewsread 7 August 2026
Forwarded from @A_i_al_wadi

يقول ابن القيم رحمه الله: «وأيُّ دِينٍ، وأيُّ خَيْرٍ فِيمن يرى: مَحَارمَ الله تُنْتَهك، وحُدُودَه تُضَاعُ، ((ودِينَه يُتْرك، وسُنَّةَ رسولِه ﷺ يُرْغبُ عنها)) ؛ وهو بارِدُ القَلْبِ، سَاكِتُ اللِّسانِ، شَيْطانٌ أخْرسٌ؛ كما أنَّ المُتَكلِّمَ بالباطلِ شيطانٌ ناطقٌ؟ . وهل بَلِيَّةُ الدِّينِ إلاَّ مِنْ هؤلاءِ الذين إذا سَلِمتْ لهم مآكلُهم ورياساتُهم؛ فلا مُبَالاةٍ بما جرى على الدِّينِ؟ ا. وخِيارُهم المُتَحَزِّنُ المُتَلَم

5 Aug 2026, 18:03 UTC26 viewsread 7 August 2026
Forwarded from @A_i_al_wadi

(متى يخرج الشخص من أهل السنة ويكون مبتدعا) هذه المسألة المتعلقة بمن السني ومن المبتدع؛ تقرير السلف لها وقاعدتهم فيها من أوضح ما يكون، وجل أصول البدع ظهرت في زمانهم، فينبغي لمن أراد التكلم فيها أن يقرر الأصل ثم يطبقه، أو أراد تصويب أو تخطئة تطبيق غيره. فيقال: (بماذا يخرج الشخص من أهل السنة ويكون مبتدعا؟) الجواب باتفاق: القاعدة الرئيسية التي ذكرها جمع من الأئمة قبل أو بعد ذكرهم بعض أصول السنة: أن من خالف في شيء منه

5 Aug 2026, 17:55 UTC20 viewsread 7 August 2026
Forwarded from @osa5ssPhoto

قاعدة نبويّة شريفة، احفظها في قلبك

5 Aug 2026, 17:54 UTC21 viewsread 7 August 2026

"ومما ينبغي للعاقل أن يترصده وقوع الجزاء، فإن ابن سيرين قال: عيرت رجلًا فقلت: يا مفلس! فأفلست بعد أربعين سنة... وبالضد من هذا، كل من عمل خيرًا، أو صحح نية، فلينتظر جزاءها الحسن، وإن امتدت المدة". ابن الجوزي | صيد الخاطر ط: دار القلم (٣٩)

4 Aug 2026, 18:54 UTC30 views1 reactionsread 7 August 2026
Forwarded from @hadex7Photo

"من ظن أن الجالسين في حلق العلم لا ينصرون الإسلام: فقد أُتِي من جهله، فإنه لا أحد ينصر الإسلامَ كأهل العلم وطلّابه.فحفظ الدين لا يكون إلا بالعلم؛ فإن الخطب النارية والبكاء على الأطلال لا تبني دينًا، ولا تحفظ شرعًا، ولا تُبقي ذكرًا، وإنما بقاء المسلمين هو في بث العلم وإحيائه" الشيخ صالح العصيمي

1

4 Aug 2026, 16:03 UTC27 viewsread 7 August 2026

"‏كل من ارتبط بالقرآن تلاوة أو حفظاً أو تدبراً أو استشفاء حصل له في حياته من البركة والتوفيق والطمأنينة ما لم يكن له على بال، ومن جرّب عرف، ومن ذاق استلذ، والموفق من وفقه الله تعالى، والله المستعان".

4 Aug 2026, 10:01 UTC26 viewsread 7 August 2026
Forwarded from @ahmad_abdelmon3em

قال ربنا: (وما نُرسل بالآيات إلا تخويفا) يرسل الله الآيات تخويفا لعباده وتذكيرا لهم بعظمته وقدرته وقرب نهاية الدنيا، ليستعدوا ويتوبوا وينيبوا إليه سبحانه. وبعض الآيات التي يرسلها الله تذكرنا بما سيحدث يوم القيامة كالكسوف والزلازل، وكأنها رسالة خاطفة من المستقبل؛ ليَشْهد الإنسان عِظَم المشهد الأخروي. فإذا رأى كسوف الشمس لدقائق تذكر (إذا الشمس كورت وإذا النجوم انكدرت). وإذا عاش الزلزال للحظات تذكر زلزلة الساعة. ومن

4 Aug 2026, 10:00 UTC27 viewsread 7 August 2026
Forwarded from @quraanna7yaFile

File, posted without a caption

4 Aug 2026, 04:27 UTC28 viewsread 7 August 2026

"العبد إذا عمل طاعة لله، ثم أتبعها بما يبطلها ويفرقها من معاصي الله، كانت كالإعصار ذي النار المحرق للجنة التي غرسها بطاعته وعمله الصالح". ابن القيم | طريق الهجرتين ط: عطاءات العلم (٨١١/٢)

3 Aug 2026, 07:50 UTC33 viewsread 7 August 2026

﴿أَفَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا بَيَاتًا وَهُمْ نَائِمُونَ﴾ وأنت نايم؛ مكنتش تعرف إن بعد ثواني هتصحى على اهتزاز الأرض إحنا بننام وإحنا مخططّين لبكرة، وللشهر الجاي، ولسنين قدام، لكن الحقيقة إن مفيش حد ضامن حتى اللحّظة اللِّي بعدها مش المقصود إننا نعيش في خوف..لكن نعيش مستعدين. مستعدين بتوبة، وصلاة، واستغفار، وحقوق نردها لأصحابها، وقلوب سليمة لأن أكتر حاجة اطمنا ليها هي الدنيا، وأكتر حاجة مح

3 Aug 2026, 06:44 UTC29 viewsread 7 August 2026

"فإذا قلت لشخص: السلام عليك فهذا يعني أنك تدعو له بأن الله يسلمه من كل آفة: يسلمه من المرض من الجنون، يسلمه من شر الناس، يسلمه من المعاصي وأمراض القلوب، يسلمه من النار فهو لفظ عام معناه الدعاء للمسلم عليه بالسلامة من كل آفة". ابن عثيمين | شرح رياض الصالحين ط: دار الوطن (٣٨٠/٤)

Showing the 12 most recent of 20 posts we hold for @sadaqa8524. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.

“إِرْوَاءُ العَطَشِ الغَلِيلِ🌙” (@sadaqa8524), 969 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/sadaqa8524.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.