Channel
@s_zekr
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
33subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002478396867 |
|---|---|
| Type | Channel |
| Username | @s_zekr |
| Description | رف أرفع فوقه ذكر الله تبارك تعالى.. أصفّ عليه ما يُيَسر لي من النصوص والآثار، وما أقف عليه من أقوال العلماء والأفاضل، وأشارككم ما ألمحه من معانٍ ولطائف حول ذكر الله جل وعلا https://t.me/s_zekr/9 توأم القناة: عن الصلاة.. صلة القلوب https://t.me/s_salat/5 |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/s_zekr |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 01:32 | 33 | no change |
| 9 Aug 2026, 11:47 | 33 | first reading |
20 posts held, back to 16 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 August 2026 |
|---|---|
| Posts held | 20 (16 May 2026 – 2 August 2026) |
| Views total | 20 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Aug 2026, 01:32 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
10 reactions across 10 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 10 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 16 May 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
وما ألطف احتفاء الأرض والسماء بالذاكر .. وما أحسن استكثاره من الشهود له .. وأُنسه حيثما حل بذكر الله واطمئنانه به.. يقول أبو الدرداء -رضي الله عنه-: "اذكروا الله عند كل حُجيرة وشجيرة لعلها تأتي يوم القيامة تشهد لكم"
الذكر رأس الأصول.. ومنشور الولاية فمن فتح له فيه فقد فتح له باب الدخول على الله عز وجل، فليتطهر وليدخل على ربه عز وجل يجد عنده كل ما يريد، فإن وجد ربه عز وجل وجد كل شيء، وإن فاته ربه عز وجل فاته كل شيء. ابن القيم | الوابل الصيب
💡 الأحاديث الصحيحة في فضل سبحان الله والحمد لله ولا إله إلا الله والله أكبر
"ما رأيتُ للحمد بياناً أبلغ من أثره في أهله؛ فقد ترى الرجل قد ضاق حظُّه من الدنيا، فلا يبدو على وجهه أثر كآبة الساخط، ولا في منطقِهِ شكوى المتبرِّم.. فإذا تكلَّم، ألفيت لسانه معقودًا بالحمد، كأن صدره أوسع من دنياه.. فما كلّ غنيّ محمود الحال، ولكن كلّ حامدٍ وجد في الحمد غِناه. وليس ذلك ببدعٍ في شأنه؛ فقد جاء في الخبر: «إنَّ الله ليرضى عن العبد أن يأكل الأكلة فيحمده عليها، أو يشرب الشربة فيحمده عليها».. فإن كان هذا في …
{ إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ } من قراءة وتسبيح وتحميد وتهليل وكل كلام حسن طيب، فيرفع إلى اللّه ويعرض عليه ويثني اللّه على صاحبه بين الملأ الأعلى. السعدي
تقودنا بعض الطرق لبعضها الآخر حتى نصل: في الحياة اليومية إذا أردت الوصول إلى وجهة ما لم تكن وصلت إليها من قبل، فإنك تتبع اللوحات الإرشادية، وترمق ببصرك أرقام الكيلوات التي تدل على المسافة حتى تصل، وإذا وصلت وألِفتَ الطريق استغنيتَ عنها، فكذلك الطريق إلى الله تعالى، فهذه الأرقام والمسالك تفتح لك طريق الخلوة به والذكر معه، حتى تذوق حلاوة الأنس بالله، وتلاحظ فرق الحياة مع الذكر عن الحياة بدونها «مثل الذي يذكر ربه وا…
قاعدة بقدرِ هجران الذكر يستوحش القلب قل لي كم تهلل أقول هي أفراحٌ في طريقك قال نبي الله صلى الله عليه وسلم (وكانت له حرزاً من الشيطان) يعني ما يقربه لأني أحب لكم الخير أقول هذا
يتفق العارفون على أن وردك من القرآن والأذكار في أول النهار مفتاح نجاحك اليومي وركيزة إنجازاتك اليومية ومداد قوتك البدنية والنفسية.
قال سيدي الشيخ العلامة مُصطفى البَحياوي حفظه الله-: - القلبُ لا يرتوي، ولا يسكن، ولا يشبع إلا إذا فتحته على عالم الذكر، لأنه خلق له، وهذه علامته، والشيء إذا خُلق للشيء استراح. - السالك إلى الله لا يخطئ الطريق إليه إلا إذا ترك ملاحظتين: ١-ملاحظة منة الله عليه التي لا تنقطع، ٢-وملاحظة التقصير منه الذي لا يتوقف. الأولى تدعوك إلى المحبة، والثانية تدعوك إلى المراجعة. - القلوبُ أوعية، ولها ثلاث صفات؛ أرقُّها مع إخوانه، وأص…
المحب الصادق .. قال نبينا ﷺ «أيام التشريق أيام أكل وشرب وذكر لله عز وجل» فلا تغفلوا عن ذكره ﷻ
انتهت الأيام المعلومات (الحج أشهر معلومات) ونحن في الأيام المعدودات أيام التشريق التي قال الله فيها:(واذكروا الله في أيام معدودات ) قالﷺ(أيام منى أيام أكل وشرب وذكر لله)مسلم . نعيم الأبدان بالأكل والشرب، ونعيم القلوب والأرواح بالذكر والشكر، وبذلك تتم النعم .
❤1
• ابتدأ من فجر عرفة وقت التكبير المقيد (أدبار الفرائض) ويستمر حتى غروب شمس آخر أيام التشريق (١٣ ذي الحجة) .. وكذلك التكبير المطلق (الغير مقيد بوقت معين) مستمر حتى غروب شمس آخر أيام التشريق.. "الله أكبر الله أكبر لا إله إلا الله. الله أكبر الله أكبر ولله الحمد. اقترن تكبير الله مرةً مع التنزيه والتوحيد.. ومرةً مع الحمد والثناء.. فاستحضر هذين المعنين عند التكبير: • أنه الكبير الأعلى المتفرد في كبريائه، المنزه عن أ…
❤1
Showing the 12 most recent of 20 posts we hold for @s_zekr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,090,599 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“عن الذكر .. حياة القلوب ..” (@s_zekr), 33 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/s_zekr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.