Channel
@muslim_v1
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
360subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002141322916 |
|---|---|
| Type | Channel |
| Username | @muslim_v1 |
| Description | https://t.me/muslim_v3 - العام |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/muslim_v1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 05:00 | 360 | no change |
| 9 Aug 2026, 04:48 | 360 | first reading |
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (3 August 2026 – 7 August 2026) |
| Views total | 631 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 05:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
❐ عَلامَةُ مَن طَلَبَ العِلمَ خالِصًا أَن يَكونَ الخُمولُ أَحَبَّ إِلَيهِ مِنَ التَّطاوُلِ ⬿ قالَ إِبراهيمُ بنُ أَدهَمَ رَحِمَهُ اللهُ: «مَن طَلَبَ العِلمَ خالِصًا يَنفَعُ بِهِ عِبادَ اللهِ وَيَنفَعُ نَفسَهُ، كانَ الخُمولُ⁽أ⁾ أَحَبَّ إِلَيهِ مِنَ التَّطاوُلِ⁽ب⁾، فَذَلِكَ الَّذي يَزدادُ في نَفسِهِ ذُلًّا، وَفي العِبادَةِ اجتِهادًا، وَمِنَ اللهِ خَوفًا، وَإِلَيهِ اشتِياقًا، وَفي النَّاسِ تَواضُعًا، لا يُبالي عَلى ما …
- سورة الكهف - قال رسول الله صلى الله عليه وسلم: «من قرأ سورة الكهف في يوم الجمعة، أضاء له من النور ما بين الجمعتين»
.إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا اللهم صلي على نبينا محمد وعلى آله وصحبه وسلم
هذا جمعٌ لآثار الإمام الحسن البصري رحمه الله في الزهد والآداب وتزكية النفس؛ جمعتها من كتب ابن أبي الدنيا رحمه الله، جمعاً مُجَرّداً بغير تحقيق للإسناد، ولا تتبع لرجاله، فهذا بابٌ واسعٌ عند أئمة هذا الشأن؛ والرواية في المواعظ والآداب يُحتَمل فيها مالا يُحتمل في غيرها، وقد بلغَت الآثار فيما وقفتُ عليه: ٦٢٦ أثراً. صمم الكتاب: @AldewanAmma
إن الأحاديث الصحيحة ليس فيها شيء له معارِض متفق عليه، والذي يقوله الأصوليون مِن أنَّ خبر الواحد إذا عارضه خبر متواتر أو قرآن أو إجماع أو عقل، إنما هو فَرْضٌ، وليس بشيء من ذلك واقعا، ومَن ادعى ذلك فليبينه حتى نرُدَّ عليه، وكذلك لا يوجد خبران صحيحان من الآحاد متعارضان بحيث لا يمكن الجمع بينهما، والشافعي قد استقرأ الأحاديثَ وعرَف أنَّ الأمر كذلك، وصرح به في غير موضعٍ من كلامه، فلم يكن عنده ما يتوقف عليه العملُ بالحديث ا…
وعن عمر بن الخطاب رضي الله عنه (ت ٢٣) قال: مكسبة فيها بعض الدناءة خير من مسألة الناس. ابن أبي الدنيا ٧/٤٧٥
عن عبد الله بن أبي صالح قال: دخل عليَّ طاووس رحمه الله وأنا مريض، فقلت: يا أبا عبد الرحمن أدع لي، قال: أدع لنفسك فإنه يجيب المضطر إذا دعاه. ابن أبي الدنيا ٤/٢٤٤
Sticker, posted without a caption
التحذير من أئمة أهل البدع والمظهرين للفجور ليس من الغيبة المحرمة بل من النصيحة الواجبة سئل شيخ الإسلام -رحمه الله- عن حديث: ( لا غيبة لفاسق )؟ فأجاب: « أما الحديث فليس من كلام النبي ﷺ؛ ولكنه مأثور عن الحسن البصري، أنه قال: « أترغبون عن ذكر الفاجر؟ اذكروه بما فيه يحذره الناس » وفي حديث آخر: « من ألقى جلباب الحياء فلا غيبة له »، وهذان النزعان يجوز فيهما الغيبة بلا نزاع بين العلماء. • أحدها: أن يكون الرجل مظهرًا للفج…
ولذا لا تنقض البيعة إذا منعك ولي الأمر، ولا تزيد في الولاء إذا أعطاك: «تؤدون الحق الذي عليكم، وتسألون الله الذي لكم» الشيخ عبد الكريم الخضير |حلية المستفيد شرح كتاب التوحيد
عن شيخ الإسلام بن تيمية رحمه الله (٧٢٨هـ) قال: البدع نوعان: نوع كان قصد أهلها متابعة النصّ والرَّسول ﷺ، لكن غلطوا في فهم النصوص، وكذبوا بما يخالف ظنَّهم من الحديث ومعاني الآيات؛ كالخوارج، وكذلك الشيعة المسلمون، بخلاف من كان منافقًا زنديقًا يظهر التشيع، وهو في الباطن لا يعتقد الإسلام، وكذلك المرجئة قصدوا اتباع الأمر والنهي، وتصديق الوعيد مع الوعد، ولهذا قال عبد اللّٰه بن المبارك ويوسف بن أسباط، وغيرهما: «إن الثنتين …
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @muslim_v1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,411,655 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“مُلَخَّص الْكَتِيبَة” (@muslim_v1), 360 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/muslim_v1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.