Channel
@abuessamlk
On this record: Growth · Engagement · Posts · Citations · Cite this entry
941subscribers
+14 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002308594410 |
|---|---|
| Type | Channel |
| Username | @abuessamlk |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/abuessamlk |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 18:36 | 941 | +14 |
| 8 Aug 2026, 00:51 | 927 | no change |
| 7 Aug 2026, 15:48 | 927 | first reading |
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (19 July 2026 – 6 August 2026) |
| Views total | 8,766 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 00:51 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
إذا كان الناس قد قبلوا من العالم خبره عن الله ورسوله وهو أعظم ما يُخبر به، فقبول خبره فيما هو دون ذلك أولى، ما لم يكن الخبر خارجًا عن اختصاصه، أو تعارضه بينة أقوى، أو تقوم قرينة على وهمه أو خطئه 👇🏿. قال أبو العرب التميمي: سمعت محمد بن أبان وقد قيل له: أكان سحنون من العرب صليبة أو من الموالي؟ فقال: « إن سحنون قد أخذ الناس عنه دينهم وصدقوه في الدين وائتمنوه عليه، وقد قال إنه من العرب، فكيف لا يصدقونه في نسبه؟ ». اه…
كلمة سمعها معاوية من النبي ﷺ فنفعه الله بها 👇🏿. قال أبو داود في «السنن» : - حَدَّثَنَا عِيسَى بْنُ مُحَمَّدٍ الرَّمْلِيُّ وَابْنُ عَوْفٍ وَهَذَا لَفْظُهُ قَالَا: نَا الْفِرْيَابِيُّ، عَنْ سُفْيَانَ، عَنْ ثَوْرٍ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ مُعَاوِيَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: «إِنَّكَ إِنِ اتَّبَعْتَ عَوْرَاتِ النَّاسِ أَفْسَدْتَهُمْ أَوْ كِدْتَ أَنْ تُفْسِدَهُمْ». فَقَالَ أَبُو الدَّرْدَاءِ: «ك…
Sticker, posted without a caption
ليس على أهل الكتاب حد 👇🏿. قال ابن أبي شيبة في «المصنف» : - حدثنا وكيع، عن شعبة، عن عمرو، عن مجاهد، عن ابن عباس قال: «ليس على أهل الكتاب حد». اهـ. وقال الخلال في «أحكام أهل الملل» : - أخبرنا محمد بن إسماعيل، قال: حدثنا وكيع، عن سفيان، عن عمرو بن دينار، عن أبي معبد، عن ابن عباس قال: «ليس على أهل الكتاب حد». اهـ. وقد قال عبدالرزاق في «المصنف» : أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ: «مَضَتِ السُّنَّةُ أ…
رواية ثقات الشيعة في الميزان النقدي - سليمان بن قرم؛ روى له مسلم وغيره. قال عبدالله بن الإمام أحمد: «كان أبي يتتبع حديث قُطبة بن عبدالعزيز، وسليمان بن قَرم، ويزيد بن عبد العزيز بن سِيَاه، وقال: هؤلاء قومٌ ثقات، وهم أتمّ حديثًا من سفيان وشعبة، وهم أصحاب كتب». اهـ. وقال فيه أيضاً: «لا أرى فيه بأساً، إلا أنه يفرط في التشيع». وقال أبو حاتم البستي: «كان رافضيًا غاليًا في الرفض، ويقلب الأخبار مع ذلك». اهـ. قلت: وله…
Sticker, posted without a caption
بَغَّضوا إلينا حديث علي بن أبي طالب قال عبدالله بن أحمد في «السنة» : - حَدَّثَنِي أَبِي، نا أَبُو مُعَاوِيَةَ، نا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَلْقَمَةَ، قَالَ: «غَلَتِ الشِّيعَةُ فِي عَلِيٍّ كَمَا غَلَتِ النَّصَارَى فِي عِيسَى ابْنِ مَرْيَمَ ﷺ». قَالَ: وَكَانَ الشَّعْبِيُّ يَقُولُ: «لَقَدْ بَغَّضُوا إِلَيْنَا حَدِيثَ عَلِيٍّ».
https://t.me/attibianakida/3603
Sticker, posted without a caption
دعا على أهل الكوفة رجلان من أهل بدر 👇🏿. جاء في «مسائل الإمام أحمد» رواية عبدالله، وكذا في رواية صالح : - سَمِعت أبي يَقُول: قَالَ أَبُو أُسَامَة: «دَعَا عَلَيْهِم رجلَانِ صالحان من أهل بدر - وَقَالَ مرّة قد شَهدا بَدْرًا - على أهل الْكُوفَة: سعد وَعلي».
التفريق بين الرافضي في نفسه وبين مَن يروي مثالب الصحابة 👇🏿. جاء في «سؤالات حمزة السهمي» للإمام الدارقطني: - سألت أبا الحسن الدارقطني عن بكار الذي يروي عنه المقانعي فقال: «لا يساوي شيئاً، رافضي»، قلت: رافضي وحده؟ قال: «لا، يجيء بمثالب الصحابة». اهـ.
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @abuessamlk. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 316,745 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“أَبُو عِيسَىٰ اَلْمَالِكِيُّ” (@abuessamlk), 941 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/abuessamlk.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.