Channel
@Muslim_5051
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
54subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002495132520 |
|---|---|
| Type | Channel |
| Username | @Muslim_5051 |
| Description | انشر ما أريد الرجوع إليه حين الحاجه وأيضا اعمل بعلمي المتواضع وارفع الجهل عن غيري |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Muslim_5051 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 08:46 | 54 | no change |
| 9 Aug 2026, 05:15 | 54 | first reading |
20 posts held, back to 23 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 1 August 2026 |
|---|---|
| Posts held | 20 (23 June 2026 – 1 August 2026) |
| Views total | 144 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 08:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
https://binothaimeen.net/ar/voice_library/lessonDetails/%D8%A7%D9%84%D8%B4%D8%B1%D9%83%20%D9%88%D8%A3%D9%86%D9%88%D8%A7%D8%B9%D9%87/%D8%AD%D9%83%D9%85%20%D8%A5%D8%AA%D9%8A%D8%A7%D9%86%20%D8%A7%D9%84%D9%83%D9%87%D9%86%D8%A9%20%D9%88%D8%A7%D9%84%D8%B9%D8%B1%D8%A7%D9%81%D9%8A%D9%86%20%D9%88%D8%AA%D8%B5%D8%AF%D9%8A%D9%82%D9%87%D9%85%20/2636e800-74bb-4782-a646-684e18289673/%D8%AD%D9%83%D9%85%20%D8%A5%D8%AA%D9%8A%D8%A7%D9%…
https://binothaimeen.net/ar/voice_library/lessonDetails/%D8%A7%D9%84%D8%A8%D8%AD%D8%AB/%D9%82%D8%B6%D8%A7%D8%A1%20%D8%A7%D9%84%D9%81%D9%88%D8%A7%D8%A6%D8%AA%20%D9%88%D9%87%D9%84%20%D9%8A%D9%84%D8%B2%D9%85%D9%87%20%D8%A7%D9%84%D8%AA%D8%B1%D8%AA%D9%8A%D8%A8%20%D8%9F/55636430-24c4-4727-9aa8-4a91f91e936a
والصحابي: هو الذي اجتمع بالنبي - ﷺ - مؤمنا به ومات على ذلك. وهذا خاص في الصحابة، وهو من خصائص النبي - ﷺ -، أن الإنسان يكون من أصحابه، وإن لم يجتمع به إلا لحظة واحدة؛ لكن بشرط أن يكون مؤمنا به
قال تعالى (الذين آتيناهم الكتاب يتلونه حق تلاوته) قال عبد الله بن مسعود رضي الله عنه: "والذي نفسي بيده! إن حق تلاوته أن يُحِلَّ حلالَه، ويحرم حرامه، ويقرأه كما أنزله الله، ولا يحرف الكلم عن مواضعه، ولا يتأوَّل منه شيئاً على غير تأويله". تفسير ابن كثير، 1/175. قلت: وفي الكلام هذا الرد على بعض منكري السنة الذين ينكرون تحريم الخمر والرد على بعض النسويات الذين لا يحلن ما احله الله في التعدد والرد على الأشاعرة والمتكل…
- وأما أهل السنة والجماعة؛ فكانوا وسطا بين هذه الطوائف؛ فقالوا: نسمي المؤمن الذي يفعل الكبيرة مؤمنا ناقص الإيمان، أو نقول: مؤمن بإيمانه، فاسق بكبيرته، وهذا هو العدل؛ فلا يعطى الاسم المطلق، ولا يسلب مطلق الاسم. ويترتب على هذا: أن الفاسق لا يجوز لنا أن نكرهه كرها مطلقا، ولا أن نحبه حبا مطلقا، بل نحبه على ما معه من الإيمان، ونكرهه على ما معه من المعصية.
وسبب الخلاف بين الوعيدية وبين المرجئة: أن كل واحد منهما نظر إلى النصوص بعين عوراء؛ ينظر من جانب واحد. - هؤلاء نظروا نصوص الوعد، فأدخلوا الإنسان في الرجاء، وقالوا: نأخذ بها، وندع ما سواها، وحملوا نصوص الوعيد على الكفار. والوعيدية بالعكس؛ نظروا إلى نصوص الوعيد، فأخذوا بها، وغفلوا عن نصوص الوعد. فلهذا اختل توازنهم لما نظروا من جانب واحد. * وأهل السنة والجماعة أخذوا بهذا وهذا، وقالوا: نصوص الوعيد محكمة؛ فنأخذ بها، ونصوص …
وأما الوعيدية؛ فقابلوهم، وغلبوا جانب الوعيد، وقالوا: أي كبيرة يفعلها الإنسان ولم يتب منها؛ فإنه مخلد في النار بها: إن سرق؛ فهو من أهل النار خالدا مخلدا، وإن شرب الخمر؛ فهو في النار خالدا مخلدا ... وهكذا. والوعيدية يشمل طائفتين: المعتزلة، والخوارج. ولهذا قال المؤلف: «من القدرية وغيرهم»؛ فيشمل المعتزلة -والمعتزلة قدرية، يرون أن الإنسان مستقل بعمله، وهم وعيدية- ويشمل الخوارج. فاتفقت الطائفتان على أن فاعل الكبيرة مخلد في…
فائدة عظيمة من ابن القيم رحمه الله
File, posted without a caption
Photo, posted without a caption
* المرجئة: اسم فاعل من أرجأ؛ بمعنى: أخر، ومنه قوله تعالى: ﴿قالوا أرجه وأخاه﴾ [الأعراف: ١١١]، وفي قراءة: (أرجئه)؛ أي: أخره وأخر أمره، وسموا مرجئة: إما من الرجاء؛ لتغليبهم أدلة الرجاء على أدلة الوعيد، وإما من الإرجاء؛ بمعنى: التأخير؛ لتأخيرهم الأعمال عن مسمى الإيمان. فهم يقولون: الأعمال ليست من الإيمان، والإيمان هو الاعتراف بالقلب فقط. ولهذا يقولون: إن فاعل الكبيرة كالزاني والسارق وشارب الخمر وقاطع الطريق لا يستحق دخول…
هل في منع المطر في بلادنا وإتيانه في بلاد الغرب التي تكثر فيها الذنوب حكمة أم هو من باب التمحيص؟
Showing the 12 most recent of 20 posts we hold for @Muslim_5051. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 928,863 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“الفقير إلى ربّ البريّات” (@Muslim_5051), 54 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/Muslim_5051.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.