Channel
@moslimaat
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
3,159subscribers
+16 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002353155184 |
|---|---|
| Type | Channel |
| Username | @moslimaat |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/moslimaat |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 20:38 | 3,159 | +1 |
| 9 Aug 2026, 21:53 | 3,158 | +16 |
| 6 Aug 2026, 14:43 | 3,142 | -1 |
| 6 Aug 2026, 06:35 | 3,143 | first reading |
21 posts held, back to 8 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 21 (8 June 2026 – 6 August 2026) |
| Views total | 5,965 |
| Reactions total | 149 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 23:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
390 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 75.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 6050774510997606761 | 293 | 75.1% | |
| custom 5931347117061708858 | 97 | 24.9% |
Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them areTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 419reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 8 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
صلُّوا على من سَيُجلِسُهُ ربُّهُ على عرشِه يوم القيامة روىٰ أبو بكر الخلال في "السنة" عن غير واحد عن محمد بْنُ فُضَيْلٍ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ قال في قوله تعالى: "عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا" (الإسراء/ 79) قَالَ: "يُجْلِسُهُ عَلَى الْعَرْشِ". @moslimaat
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♥️بينما هو في الحقيقة انتقاءٌ للنصوص وإسقاطٌ لبعضها دون بعض فهو يذكر مثلًا المعاشرة بالمعروف وخدمة النبي 🖇 لأهله وبعض النصوص العامة في الرحمة والمودة ثم يتجاهل أو يُهمّش: ﴿بِمَا فَضَّلَ اللَّهُ﴾ ﴿وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ﴾ وقوله 🖇: الرجل راعٍ في أهله…»كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ، الْإِمَامُ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ، وَالرَّجُلُ رَاعٍ فِي أَهْ…
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⏩️القِوامة في ميزان الشرع: تشريفٌ مُقترنٌ بتكليف، وتكليفٌ قائمٌ على تشريف➡️ لم يزل بعض الخطاب المعاصر-النسوية- تتناول أحكام الشريعة بمنهجٍ مُجزّأ، فتأخذ منها ما يوافق الذوق السائد، ويترك ما سواه، حتى يُعاد تشكيل المفاهيم الشرعية في صورةٍ جديدة تُفرغها من حقيقتها. ◀️ ومن أبرز ما طالَه هذا المسلك: مفهوم القِوامة، إذ شاع قول: ▪️القِوامة تكليف وليست تشريفًا▪️ وهو قولٌ يَظهر بمظهر الإنصاف، لكنه في حقيقته تلبيسٌ وبترٌ…
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من هم #الحدادية الذين تبرأ منهم أبناء الدعوة السلفية في سوريا؟ وهل هم أناس خالفوا أبناء الدعوة "السلفية" خصوصا والمسلمين عموما في أصل من أصول الدين؟ هل هم خالفوا: - في ربوبية الله جل وعلا؟ لا، هم يشهدون أنّ لا إله إلا الله، وأنه هو الخالق الرازق المحيي المميت وحده لا شريك له. - في ألوهية الله تبارك وتعالى؟ لا، هم يشهدون أنه لا يجوز صرف عبادة من العبادات، صلاة كانت أو صيام أو زكاة أو ذبح أو دعاء إلا لله الواحد…
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_ السلام عليكم ورحمة الله وبركاته بعد تمام الدفعة الأولى 500$ لـمريض الذي يعاني من سرطان في العظم السفلي، وحالته تتطلب علاجًا كيميائيًا عاجلًا داخل سوريا. 📌نبدأ على بركة الله بجمع الدفعة الثانية 300$ ⬅️ 🔴طُرق التبرع 🔴 رمز الحالة Bk 🔴حساب باي بال hijabalefa@gmail.com 🔴حساب بنكي تُركي / حساب بنكي دُولي 🔴وسترن يونيون من كافة أنحاء العالم 🔴فودافون كاش من مصر 🔴إنستا باي من مصر 🔴للتبرع من لبنان ويش ماني +961815…
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👆أثر الزوجة في صلاح زوجها أو انحرافه| حَدَّثَنَا عَبْدُ اللَّهِ، حَدَّثَنِي عِيسَى بْنُ سَالِمٍ أَبُو سَعِيدٍ الشَّاشِيُّ، حَدَّثَنَا أَبُو الْمَلِيحِ، عَنْ مَيْمُونٍ قَالَ: قَالَتْ أُمُّ الدَّرْدَاءِ: أَوْصَانِي حَبِيبِي أَبُو الدَّرْدَاءِ قَالَ: إِذَا لَبِسَ النَّاسُ الْكَتَّانَ فَالْبَسِي الْقُطْنَ وَإِذَا لَبِسَ النَّاسُ الْقُطْنَ فَالْبَسِي الصُّوفَ " الزهد لأحمد بن حنبل ١/١١٥ — أحمد بن حنبل (ت ٢٤١) 🔁وهذا م…
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تصحيح مفهوم خاطئ في جواب الاستخارة بسم الله والحمد لله والصلاة والسلام على رسول الله، وبعد: يتكرر كثيرا بين إخواننا وأخواتنا -من المبادرة وخارجها- قول "لم أرتح له/لها"، ويكثر هذا عند الأخوات خاصة وإن كان لم يسلم منه الإخوة أيضا. فبعضهم يقول هذا دون استخارة أصلا، بمجرد حدس أو إحساس. وبعضهم بعد الاستخارة يقول: لم أرتح، أو أحسست بنفور -دون سبب مقنع-، أو كان شعوري عاديا ولم يكن جيدا جدا، أو رأيت حلما فيه تنفير من هذا…
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🖍بابٌ في أدب المرأة مع زوجها(باب في حُسن التبعل ) ○المرأة والشكوى: كيف كانت الصحابيات يشتكين للنبي🖇؟ خولة بنت ثعلبة🖇. قصة خولة بنت ثعلبة🖇 قد رواها عدد في مصنفاتهم، ومنهم سعيد بن منصور رحمه الله في سننه. 🖇١٨٢٤ - حَدَّثَنَا سَعِيدٌ قَالَ: نا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ أَوْسَ بْنَ الصَّامِتِ، ظَاهَرَ مِنِ امْرَأَتِهِ خَوْلَ…
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🖇 وهذا يشمل عدم جواز أذان المرأة في حضرة الرجال [3] ⬅️ما رواه البخاري (604) ومسلم (377) عن ابْن عُمَرَ رضي الله عنهما قال : كَانَ الْمُسْلِمُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَجْتَمِعُونَ فَيَتَحَيَّنُونَ الصَّلاةَ لَيْسَ يُنَادَى لَهَا ، فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ ، فَقَالَ بَعْضُهُمْ : اتَّخِذُوا نَاقُوسًا مِثْلَ نَاقُوسِ النَّصَارَى ، وَقَالَ بَعْضُهُمْ : بَلْ بُوقًا مِثْلَ قَرْنِ الْيَهُودِ ، فَقَالَ عُمَر…
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🖇من الأمور المتعلقة الفقهية المتعلقة بصوت المرأة من أهل الحديث 🖇 التلبية في الحج فالرجل يظهره ويرفع صوته لكن المرأة لا تفعل ذلك [1] ⬅️قال مالك🖇 في موطئه: مَالِكٌ ؛ أَنَّهُ سَمِعَ أَهْلَ الْعِلْمِ يَقُولُونَ: لَيْسَ عَلَى النِّسَاءِ رَفْعُ الصَّوْتِ بِالتَّلْبِيَةِ. لِتُسْمِعِ الْمَرْأَةُ نَفْسَهَا موطأ مالك - رواية يحيى - ت الأعظمي ٣/٤٨٣ — مالك بن أنس (ت ١٧٩) ⬅️وقد قال الشافعي🖇: وَبِمَا أَمَرَ بِهِ جِبْرِيلُ…
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صلُّوا على من سَيُجلِسُهُ ربُّهُ على عرشِه يوم القيامة روىٰ أبو بكر الخلال في "السنة" عن غير واحد عن محمد بْنُ فُضَيْلٍ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ قال في قوله تعالى: "عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا" (الإسراء/ 79) قَالَ: "يُجْلِسُهُ عَلَى الْعَرْشِ". @moslimaat
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يقول الله سبحانه وتعالى: 📰وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا 📰 🔁جاء في تفسير السفهاء أنهم المرأة والصبي ⭐️قال أبو جعفر: اختلف أهل التأويل في " السفهاء " الذين نهى الله جل ثناؤه عباده أن يؤتوهم أموالهم. فقال بعضهم: هم النساء والصبيان. ⏫ ذكر من قال ذلك: ⬅️ - حدثنا محمد بن بشار قال، حدثنا عبد الرحمن…
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Showing the 12 most recent of 21 posts we hold for @moslimaat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 16,827 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“كيف تكونين صالحة قانتة” (@moslimaat), 3,159 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/moslimaat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.