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Channel

مُلتقى السُّنيّـات للنساء

@salaffsalehhh

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,247subscribers

+17 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002329165236
TypeChannel
Username@salaffsalehhh
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live17 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/salaffsalehhh

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,2111,2521,231.58 August 2026 — 1,230 subscribers9 August 2026 — 1,227 subscribers12 August 2026 — 1,226 subscribers16 August 2026 — 1,229 subscribers18 August 2026 — 1,231 subscribers22 August 2026 — 1,226 subscribers25 August 2026 — 1,222 subscribers31 August 2026 — 1,215 subscribers4 September 2026 — 1,211 subscribers9 September 2026 — 1,248 subscribers13 September 2026 — 1,252 subscribers17 September 2026 — 1,247 subscribers1,2478 August 202617 September 2026
12 measurements spanning 40 days, net +17. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,205–1,258 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 03:561,247-5
13 Sept 2026, 07:361,252+4
9 Sept 2026, 03:171,248+37
4 Sept 2026, 00:201,211-4
31 Aug 2026, 15:541,215-7
25 Aug 2026, 15:431,222-4
22 Aug 2026, 17:561,226-5
18 Aug 2026, 22:571,231+2
16 Aug 2026, 08:081,229+3
12 Aug 2026, 11:081,226-1
9 Aug 2026, 02:111,227-3
8 Aug 2026, 11:051,230first reading

Engagement

20 posts held, back to 21 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

142 reactions across 17 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
custom 6050746958782402616142100.0%

Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 142 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 21 June 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Aug 2026, 09:54 UTC21 views1 reactionsread 8 August 2026

قال يحيى بن عون : «دخلت مع سحنون على ابن القصار وهو مريض، وكان من أصحابه، وأصابه في علته قلق، فقال له: «يا ابن القصار، ما هذا القلق الذي أنت فيه؟» قال: «الموت والقدوم على الله عَزَّ وَجَلَّ» فقال له سحنون: «ألست مصدقا بالرسل أولهم وآخرهم والبعث والحساب والجنة والنار؟ وأن أفضل هذه الأمة-بعد نبيها ﷺ-أبو بكر ثم عمر؟ و[أن] القرآن كلام الله غير مخلوق؟ وأن الله تعالى يُرى يوم القيامة؟ وأنه (عَلَى الْعَرْشِ اسْتَوى)؟ ولا ت

custom 60507469587824026161

6 Aug 2026, 14:16 UTC132 views7 reactionsread 8 August 2026

✔️تم تحديث البرنامج، شاركن بنشره فالدال على الخير كفاعله والله ولي التوفيق.

custom 60507469587824026167

4 Aug 2026, 22:41 UTC189 views8 reactionsread 8 August 2026

▫️فصل : ويستحب للمرأة الطواف ليلا ▫️ لأنه أستر لها ، وأقل للزحام ، فيمكنها أن تدنو من البيت ، وتستلم الحجر . وقد روى حنبل ، في ( المناسك ) بإسناده عن أبي الزبير ، أن عائشة كانت تطوف بعد العشاء أسبوعا أو أسبوعين ، وترسل إلى أهل المجالس في المسجد : ارتفعوا إلى أهليكم ، فإن لهم عليكم حقا . 📚 المغني لابن قدامة المقدسيّ رحمه الله [ ج. 3/ ص. 157] #آثار@salaffsalehhh

custom 60507469587824026168

3 Aug 2026, 05:55 UTC262 views15 reactionsread 8 August 2026

📌[بيان ضعف المرأة وضعف حجتها ] ⬅️ عن عبد الله بن عباس من طريق عطية العوفي قوله: ﴿أوَمَن يُنَشَأُ فِي الحِلْيَةِ وهُوَ فِي الخِصامِ غَيْرُ مُبِين﴾، قال: يعني: المرأة. أخرجه ابن جرير. ⬅️عن قتادة في قوله تعالى: ﴿وهُوَ فِي الخِصَامِ غَيْرُ مُبِين﴾، قال: قلّما تكلّمت امرأة تريد أن تتكلم بحجتها إلا تكلمت بالحُجَّة عليها. أخرجه عبد الرزاق، وابن جرير. ⬅️ عن إسماعيل الشدّيّ من طريق أسباط ﴿أَوَمَن يُنَشَّأُ فِي الحِلْيَةِ و

custom 605074695878240261615

2 Aug 2026, 13:24 UTC280 views6 reactionsread 8 August 2026

من كان في عون أخيه، كان الله في عونه. الدال على الخير كفاعله.

custom 60507469587824026166

2 Aug 2026, 09:48 UTC162 views7 reactionsread 8 August 2026
Forwarded from @emran_amer_9944

من هم #الحدادية الذين تبرأ منهم أبناء الدعوة السلفية في سوريا؟ وهل هم أناس خالفوا أبناء الدعوة "السلفية" خصوصا والمسلمين عموما في أصل من أصول الدين؟ هل هم خالفوا: - في ربوبية الله جل وعلا؟ لا، هم يشهدون أنّ لا إله إلا الله، وأنه هو الخالق الرازق المحيي المميت وحده لا شريك له. - في ألوهية الله تبارك وتعالى؟ لا، هم يشهدون أنه لا يجوز صرف عبادة من العبادات، صلاة كانت أو صيام أو زكاة أو ذبح أو دعاء إلا لله الواحد

custom 60507469587824026167

1 Aug 2026, 13:59 UTC161 views4 reactionsread 8 August 2026
Forwarded from @alkulife

كيف حنت أم المؤمنين على رسول الله ﷺ؟ قال البخاري في صحيحه: "3231- حدثنا عبد الله بن يوسف، أخبرنا ابن وهب، قال: أخبرني يونس، عن ابن شهاب، قال: حدثني عروة، أن عائشة رضي الله عنها، زوج النبي صلى الله عليه وسلم، حدثته أنها قالت للنبي صلى الله عليه وسلم: هل أتى عليك يوم كان أشد من يوم أحد، قال: "لقد لقيت من قومك ما لقيت، وكان أشد ما لقيت منهم يوم العقبة، إذ عرضت نفسي على ابن عبد ياليل بن عبد كلال، فلم يجبني إلى ما أردت،

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30 Jul 2026, 10:20 UTC251 views9 reactionsread 8 August 2026
Forwarded from @moslimaat

👆أثر الزوجة في صلاح زوجها أو انحرافه| حَدَّثَنَا عَبْدُ اللَّهِ، حَدَّثَنِي عِيسَى بْنُ سَالِمٍ أَبُو سَعِيدٍ الشَّاشِيُّ، حَدَّثَنَا أَبُو الْمَلِيحِ، عَنْ مَيْمُونٍ قَالَ: قَالَتْ أُمُّ الدَّرْدَاءِ: أَوْصَانِي حَبِيبِي أَبُو الدَّرْدَاءِ قَالَ: إِذَا لَبِسَ النَّاسُ الْكَتَّانَ فَالْبَسِي الْقُطْنَ وَإِذَا لَبِسَ النَّاسُ الْقُطْنَ فَالْبَسِي الصُّوفَ " الزهد لأحمد بن حنبل ١/‏١١٥ — أحمد بن حنبل (ت ٢٤١) 🔁وهذا م

custom 60507469587824026169

28 Jul 2026, 22:25 UTC892 views12 reactionsread 8 August 2026

[كيف تحصّل أجراً لا يُقدّر بثمن في أقل من ساعة؟] قال عليه الصلاة والسلام: من قام بعشر آيات لم يكتب من الغافلين، ومن قام بمائة آية كتب من القانتين، ومن قام بألف آية كتب من المقنطرين. والقنطار في لسان العرب هو المال الكثير من غير حدّ له. قال ابن المنذر رحمه الله: "من سورة الملك إلى آخر القرآن = ١٠٠٠ آية". ومن البينة إلى الناس = ١٠٠ آية. ركعتان -أو أكثر- في الليل، تقرأ فيهنّ جزء تبارك وعمّ من المصحف، تُكتَب عند الله

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28 Jul 2026, 11:59 UTC357 views11 reactionsread 8 August 2026
Photo

تذكر : أن الفضل لله ، فاحمده. #تذكرة@salaffsalehhh

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27 Jul 2026, 03:36 UTC334 views4 reactionsread 8 August 2026
Forwarded from @sunnahwadeha

حَدَّثَنَا إِسْحَاقُ بْنُ سُوَيْدٍ الرَّمْلِيُّ ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ ، أَخْبَرَنَا نَافِعٌ - يَعْنِي ابْنَ زَيْدٍ - قَالَ : حَدَّثَنِي ابْنُ الْهَادِ ، أَنَّ سَعِيدَ بْنَ أَبِي سَعِيدٍ الْمَقْبُرِيَّ حَدَّثَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا زَنَى الرَّجُلُ خَرَجَ مِنْهُ الْإِيمَانُ، كَانَ عَلَيْهِ كَالظُّلَّةِ، فَإِذَا انْقَلَعَ

custom 60507469587824026164

Showing the 12 most recent of 20 posts we hold for @salaffsalehhh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“مُلتقى السُّنيّـات للنساء” (@salaffsalehhh), 1,247 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/salaffsalehhh.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.