Channel
@zubdah7
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
277subscribers
-1 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001741673687 |
|---|---|
| Type | Channel |
| Username | @zubdah7 |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/zubdah7 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 13:54 | 277 | -1 |
| 10 Aug 2026, 22:17 | 278 | first reading |
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 20 (28 July 2026 – 10 August 2026) |
| Views total | 468 |
| Reactions total | 1 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 22:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 6050746958782402616 | 1 | 100.0% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it isTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يسرنا دعوتكم لحضور قراءة كتاب "من وصايا السلف للشباب" لفضيلة 1️⃣ عبد الرزاق البدر -🧾-. 📅: اليوم - الاثنين ⏰️: الساعة 11:00 م (بتوقيت مكة المكرمة) ⚫: عبر قناة أهل الأثر العلمية 🖇: إخوتي الكرام، لا يخفى عليكم عظيم قدر هذه المجالس؛ فهي تحوي درراً من وصايا السلف الصالح التي تنير الدرب وتصلح الحال. فلا تفوتوا هذه الفرصة، رحمني الله وإياكم. حضوركم يسرنا ويزداد المجلس بهء بهاءً.
التزكية قد تفسد أكثر من الطعن. https://youtu.be/3bg4YmfF4XQ
السلام عليكم ورحمة الـلّٰــه وبركاته. ان شاء الـلّٰــه تعالى نلقاكم هذه الليلة لقراءة كتاب: 📚 "البيان المبدي لشناعة القول المجدي للشيخ سليمان بن سحمان🌿. 🕒 عند الساعة: التاسعة والنصف مساءً بتوقيت مكة. بحول الـلّٰــه تعالى. قَنـٰاةُ السُّنَّـة والـحَدِيـث 📖 ،..
custom 60507469587824026161
صلُّوا على من سَيُجلِسُهُ ربُّهُ على عرشِه يوم القيامة روىٰ أبو بكر الخلال في "السنة" عن غير واحد عن محمد بْنُ فُضَيْلٍ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ قال في قوله تعالى: "عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا" (الإسراء/ 79) قَالَ: "يُجْلِسُهُ عَلَى الْعَرْشِ". @moslimaat
ليلة الجمعة ويومها. إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا (56) أكثروا من الصلاة والسلام على خليل الله وحبيبه ورسوله وجليسه على العرش يوم القيامة. صلى الله عليه وسلم.
يَنزِلُ رَبُّنا تَبارَكَ وتَعالى كُلَّ لَيلةٍ إلى السَّماءِ الدُّنيا حينَ يَبقى ثُلُثُ اللَّيلِ الآخِرُ، يقولُ: مَن يَدعوني، فأستَجيبَ له؟ مَن يَسألُني فأُعطيَه؟ مَن يَستَغفِرُني فأغفِرَ له؟
مَن تَعارَّ مِنَ اللَّيلِ، فقال: لا إلَهَ إلَّا اللهُ وحدَه لا شَريكَ له، له المُلكُ وله الحَمدُ، وهو على كُلِّ شيءٍ قديرٌ، الحَمدُ للَّهِ، وسُبحانَ اللهِ، ولا إلَهَ إلَّا اللهُ، واللهُ أكبَرُ، ولا حَولَ ولا قوَّةَ إلَّا باللهِ، ثُمَّ قال: اللهُمَّ اغفِرْ لي، أو دَعا؛ استُجيبَ له، فإن تَوضَّأ وصَلَّى قُبِلَت صَلاتُه.
رَكْعتانِ يركعُهُما العبدُ في جوفِ اللَّيلِ خيرٌ لهُ منَ الدُّنيا وما فيها، ولَولا أَن أشُقَّ علَى أمَّتي لفرضتُهُما عليهِم أخرجه محمد بن نصر المروزي في ((قيام الليل)) (ص: 95) بلفظه، وابن المبارك في ((الزهد)) (1289) باختلاف يسير.
🔹بسم الله الرحمن الرحيم🔹 #سرد_الكتاب_الواحد_على_عدة_مسندين ✨ بُشرى سارة لطلاب الرواية بمجلس سماع وإجازة✨ 📚 المقروء: المجلس:《الثالث》 كتاب:《بلوغ المرام من أدلة الأحكام》 تأليف:《أحمد بن علي ابن حجر العسقلاني》 ═══════○═════════ قـراءة علـى فضيلة الشيخ المسند: محمد أمين بن عبدالرحمن المحمدي بقراءة: عبدالله بن محمد علي الأثري ═══════○═════════ 🔹اليــوم: الثلاثاء 🔸التاريخ: ٢١ / صفر / ١٤٤٨هـ ♦️السـاعة: تمام العاشرة تقري…
https://t.me/Ethafalkhalaf https://t.me/+mqp0Qmt9a1IyNjZk
قال إسحاق بن راهويه: (لو سألت الجهال عن السواد الأعظم لقالوا: جماعة الناس! ولا يعلمون أن الجماعة: عالمٌ متمسك بأثر النبي صلى الله عليه وسلم وطريقه، فمن كان معه وتبعه فهو الجماعة).
... عَنْ غُنَيْمِ بْنِ قَيْسٍ قَالَ : كُنَّا نَتَوَاعَظُ فِي أَوَّلِ الْإِسْلَامِ بِأَرْبَعٍ، كُنَّا نَقُولُ : « اعْمَلْ فِي شَبَابِكَ لِكِبَرِكَ، وَاعْمَلْ فِي فَرَاغِكَ لشُغْلِكَ، وَاعْمَلْ فِي صِحَّتِكَ لِسَقَمِكَ، وَاعْمَلْ فِي حَيَاتِكَ لِمَوْتِكَ . » [ 📖 الزهد لابن المبارك ]
Showing the 12 most recent of 20 posts we hold for @zubdah7. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 767,955 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“زُبْدَة” (@zubdah7), 277 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/zubdah7.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.