Являются ли секта «Ихван аль-муслимин» (признана во многих странах мира террористической организацией) хариджитами? | Шейх Салих аль-Фаузан Канал | @maktabatuzalzalya

Channel
Издательство «MAKTABATU ZALZALYA»
@maktabatuzalzalya
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
2,468subscribers
+101 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002084940147 |
|---|---|
| Type | Channel |
| Username | @maktabatuzalzalya |
| Created | 25 February 2024 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/maktabatuzalzalya |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 01:40 | 2,468 | +5 |
| 14 Sept 2026, 09:59 | 2,463 | -4 |
| 11 Sept 2026, 02:57 | 2,467 | +16 |
| 6 Sept 2026, 04:17 | 2,451 | -6 |
| 2 Sept 2026, 01:25 | 2,457 | +1 |
| 30 Aug 2026, 01:56 | 2,456 | +7 |
| 27 Aug 2026, 02:34 | 2,449 | +43 |
| 23 Aug 2026, 16:48 | 2,406 | +12 |
| 20 Aug 2026, 01:52 | 2,394 | +10 |
| 16 Aug 2026, 21:26 | 2,384 | +2 |
| 13 Aug 2026, 17:54 | 2,382 | +8 |
| 10 Aug 2026, 12:01 | 2,374 | +7 |
| 7 Aug 2026, 18:10 | 2,367 | no change |
| 6 Aug 2026, 22:45 | 2,367 | first reading |
Engagement
14 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 22s
- Average length
- 1m 22s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
В наше время Таухид кажется людям скучным… Их сердца требуют не истины, а эмоциональных качелей. Они хотят плакать, восторгаться, спорить, но не хотят остановиться и понять: Таухид – это основа всего. Без него слёзы – лишь вода, знания – лишь слова, а дела – лишь прах, развеянный ветром. Вернись к Таухиду, чтобы обрести твёрдую опору, а не утонуть в море эмоций, которые не спасут в День встречи с Аллахом. Канал | …
Sticker, posted without a caption
Самое отважное, что ты можешь сделать - это оставить ради Аллаха что-то, чего ты желаешь больше всего. Канал | @maktabatuzalzalya
Мечеть Шейха Ахмада ибн Умара альХазими (حفظه الله ) г. Мекка
📓 Книга: «Утешение для скорбящих сердец» Каждый человек проходит через испытания. Но не каждый знает, где найти настоящее утешение. 📖 Перед вами драгоценное послание имама Ибн аль-Каййима رحمه الله, извлечённое из книги «Зад аль-Ма’ад», в котором он разъясняет причины, исцеляющие сердце от скорби, тревоги и печали, и указывает путь к терпению, довольству и упованию на Аллаха. ✈️ Канал | @maktabatuzalzalya
Photo, posted without a caption
Sticker, posted without a caption
Photo, posted without a caption
Sticker, posted without a caption
#отзыв Эта книга не для того, чтобы просто узнать описание Ада. Она заставляет спросить самого себя: «А готов ли я к встрече с Аллахом?» Во время чтения не раз возникало желание оставить книгу, сделать дуа и попросить Аллаха о защите от Огня. Думаю, это и есть один из признаков пользы подобных трудов. Однозначно рекомендую тем, кто хочет, чтобы чтение приносило не только знания, но и влияние на сердце.
Польза: «Там, где нет таухида, чувства становятся ловушкой для сердца и причиной заблуждения. Только единобожие даёт чувствам правильное направление и делает их поклонением Аллаху, а не страстью.» Канал | @maktabatuzalzalya
Showing the 12 most recent of 14 posts we hold for @maktabatuzalzalya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@QUMUQI · 1,1266 postsمكتبة الزلزلة
@mkzalzalya · 9,0386 postsДагестан | Общество Дидо (Цунта)
@didozunta · 992 postsإحياء تراث السلف
@NASLEDIE_SALYAFOV · 2011 postАкадемия Зальзаля (ZALZALYA)
@academyzalzalya · 2971 postNikada навсегда
@nikadanavsegda · 2391 postТорговля в Исламе
@tradeinislam · 3921 postХохмим с Типичных Исламофобов
@usti2020 · 611 post
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 10 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@mkzalzalya · 9,0386 postsСаид ибн Абдуль-Ахад Кумукий
@QUMUQI · 1,1264 postsДагестан | Общество Дидо (Цунта)
@didozunta · 992 postsАкадемия Зальзаля (ZALZALYA)
@academyzalzalya · 2971 postАбу Мусанна
@arhivknig1 · 31 postإحياء تراث السلف
@NASLEDIE_SALYAFOV · 2011 postNikada навсегда
@nikadanavsegda · 2391 post𝚜𝚊𝚕𝚢𝚊𝚏𝚒𝚢𝚊_𝚏
@salyafiya_f · 5891 postТорговля в Исламе
@tradeinislam · 3921 postХохмим с Типичных Исламофобов
@usti2020 · 611 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Издательство «MAKTABATU ZALZALYA»” (@maktabatuzalzalya), 2,468 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/maktabatuzalzalya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.