#یادآوری 👥 سلسله گعده فلسفه سیاسی ایرانی چیست؟ 📆 فردا ۲۴ مرداد 🕡 ۱۸ تا ۲۰ 📍در خانه [جیوگی] 👤 با فرشاد عادل و سهند ایرانمهر 📝 ثبتنام در: https://jivegi.school/products/Political-Philosophy-12 @jivegionline
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Channel
@jivegionline
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
9,271subscribers
+58 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001045931271 |
|---|---|
| Type | Channel |
| Username | @jivegionline |
| Description | 🔸در جهان مداخله کن! 👤ارتباط با ادمین مدرسه: @jivegischool ▫️صفحه اینستا: @jivegischool ▫️کانال بله: @jivedebate 🌐پایگاه اینترنتی مدرسه [جیوگی]: https://jivegi.school/ |
| Created | 17 September 2016 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/jivegionline |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 00:14 | 9,271 | +31 |
| 9 Aug 2026, 14:15 | 9,240 | +21 |
| 6 Aug 2026, 22:55 | 9,219 | +6 |
| 6 Aug 2026, 02:51 | 9,213 | no change |
| 5 Aug 2026, 23:03 | 9,213 | first reading |
30 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 16 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 26 of 29 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 14 August 2026 |
|---|---|
| Posts held | 30 (17 July 2026 – 14 August 2026) |
| Views total | 53,405 |
| Reactions total | 152 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 15 Aug 2026, 09:14 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 15 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
152 reactions across 26 posts, in 6 distinct kinds. The most used accounts for 52.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 80 | 52.6% | |
| 🔥 | 28 | 18.4% | |
| 👍 | 18 | 11.8% | |
| 👎 | 18 | 11.8% | |
| 🤯 | 7 | 4.61% | |
| 👏 | 1 | 0.658% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 26 of the 30 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 152reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 30 most recent posts we hold, published 17 July 2026 to 14 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#یادآوری 👥 سلسله گعده فلسفه سیاسی ایرانی چیست؟ 📆 فردا ۲۴ مرداد 🕡 ۱۸ تا ۲۰ 📍در خانه [جیوگی] 👤 با فرشاد عادل و سهند ایرانمهر 📝 ثبتنام در: https://jivegi.school/products/Political-Philosophy-12 @jivegionline
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🌆 در لندن آینده، همهچیز زیر نظر «کنترلکنندگان جهان» طراحی شده؛ حتی نطفهها مطابق نیاز جامعه دستکاری میشوند. خبری از فقر و جنگ نیست، اما خبری از خانواده و عشق هم نیست. همه خشنودند، جز «برنارد مارکس»؛ مردی که احساس میکند چیزی بنیادین در این بهشت بیدرد کم است... 📖 در تجربه گفتوگو درباره کتاب «دنیای قشنگ نو» نوشته آلدوس هاکسلی، از داستان عبور میکنیم تا به وضعیت زیستی خودمان نگاه کنیم و درباره پرسشهایی که این جه…
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💡سلسله[گعده] فلسفه سیاسی ایران امکان سیاست پس از حذف و سانسور چگونه میتوان به سیاست مبتنی بر همزیستی رسید؟ 📰چیست آن پاسخی که همچون قایق نجات، ما را از اقیانوس متلاطم خشم و میل به حذف یکدیگر، به ساحل آرامش و پذیرش میرساند؟ آیا میتوان در این سرزمین، جایی برای دیگری قائل شد؟ جایی که تفاوت عقیده، نه به معنای اعلان جنگ، بلکه به معنای کنار هم نگه داشتن گرههای یک قالی باشکوه باشد؟ 🌱بزرگترین بحران امروز ما احتمالا کمب…
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📌 این روزها سؤالهای زیادی درباره خدمات سازمانی [جیوگی] از ما میپرسید! ما هم تصمیم گرفتیم همه اطلاعات را مختصر و ساده، یکجا در اختیارتان بگذاریم. 📖 بروشور ضمیمه را مطالعه کنید و اگر سؤالی داشتید، با ما در تماس باشید. 🌱 [جیوگی] همراه سازمان شماست تا محیط کاری سالمتر، پویاتر و «انسانی»تری بسازید. 🤝 فرم همکاری سازمانی را در لینک زیر پر کنید: 🔗 https://survey.porsline.ir/s/kcxfqxoj 💼 اخبار و اطلاعات دورههای سازما…
مدرسه علوم انسانی [جیوگی] pinned a photo
✨خودبیانگری در بازیهای تئاتریکال 🎭میخواهیم به سراغ تمرینها و بازیهای تئاتریکال برویم! در این تجربه، از طریق حرکات، رفتارها و فرمهای بدنی جدیدی که شاید هیچوقت تجربه نکرده باشید، فضای امنی پیدا میکنیم برای رهایی از چارچوبی که درونی کردهایم و البته کشف ابعاد تازهای از وجود خودمان. 🎙️میخواهیم «آنچه که قابل گفتن است» را در عمل، امتحان کنیم. این تجربه، هم بستری برای خودبَیانگری و عبور از سانسورهای خودساخته ف…
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💡وقتی زبان بدن، ناگفتههای ما را عیان میکند! 🎭«کافه مولر» شاهکار بینظیر پینا باوش (اسطوره تئاتر-رقص آلمان) است که ریشه در خاطرات کودکی او از کافه-رستوران والدینش دارد. ✨در تجربه گفتگو درباره این فیلمتئاتر، قرار نیست فقط تماشاگر حرکتها باشیم؛ میخواهیم به لایههای ملموستر روابط میان آدمهای این کافه نگاه کنیم؛ چطور تنهایی در میان جمع خودش را نشان میدهد؟ بدن ما چطور بار احساساتی را به دوش میکشد که زبانمان توا…
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بیشتر ما در مدرسه جوابها را حفظ میکنیم اما جهان بیرون از مدرسه از ما چیزهای دیگری میخواهد: • بتوانیم تحلیل کنیم • سؤالهای بهتری بپرسیم • از ایدههایمان دفاع کنیم • حرفی برای گفتن داشته باشیم • و جهان را از زاویههای تازه ببینیم 💡«زاویه دید» دورهای برای نوجوانان ۱۴ تا ۱۸ ساله است؛ جایی که با کمک علوم انسانی یاد میگیریم پشت خبرها، ترندها، شبکههای اجتماعی، روابط، انتخابها و حتی تصویر خودمان در آینه، عمیقتر ف…
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🌆 در لندن آینده، همهچیز زیر نظر «کنترلکنندگان جهان» طراحی شده؛ حتی نطفهها مطابق نیاز جامعه دستکاری میشوند. خبری از فقر و جنگ نیست، اما خبری از خانواده و عشق هم نیست. همه خشنودند، جز «برنارد مارکس»؛ مردی که احساس میکند چیزی بنیادین در این بهشت بیدرد کم است... 📖 در تجربه گفتوگو درباره کتاب «دنیای قشنگ نو» نوشته آلدوس هاکسلی، از داستان عبور میکنیم تا به وضعیت زیستی خودمان نگاه کنیم و درباره پرسشهایی که این جه…
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در دو سال گذشته، [جیوگی] با سازمانها، تیمها و مدیران مختلفی همراه شده است؛ از طراحی تجربههای یادگیری و سفرهای سازمانی گرفته تا کارگاههایی درباره تفکر انتقادی، حل مسئله، روایتورزی، مدیریت استرس و توسعه رهبری. 📌ما در [جیوگی] از همان روز نخست، با علوم انسانی سر و کار داشتهایم؛ و در این مسیر، توانستهایم همین نگاه را به جهان «کار» بیاوریم.چون با تجربه به این باور رسیدهایم که بسیاری از چالشها و مسائل سازمانی که د…
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⚡️ سفر دو روزه به سوادکوه با طعم ۹۹ کهنالگوی عرفانی! 🔹 اگر ۹۹ نام خداوند، نقشه راه کهنالگویی جان و جهان ما باشند، کدامیک از آنها اسم شخصیت توست؟ در این سفر، از تابستان داغ شهر به خنکای جنگلهای سوادکوه پناه میبریم تا معمار استعدادها و تمایلات درونیمان را کشف کنیم. 🔸 در این سفر دو روزه، همراه میلاد دخانچی، درباره تجلی این اسما در روان انسان و نهادهای اجتماعی گفتگو میکنیم و از خلال تمرینهای جمعی میکوشیم …
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آیا انسان میتواند از تقدیر و پیشگوییهای زمانهاش بگریزد یا هر قدمی برای فرار، او را به فاجعه نزدیکتر میکند؟ 📚نمایشنامه «ادیپ شهریار» نوشته سوفوکل، داستان پادشاهی عادل است که برای نجات شهرش از طاعون بهدنبال حقیقت میرود؛ اما کشف حقیقت، زیست و هویت خودش را به آتش میکشد. 💡در این تجربه چه میگذرد؟ در این رویداد، با اجراخوانی، برای لحظاتی در قالب شخصیتها قرار میگیریم تا بحرانها و تصمیمهای آنها را از نزدیک لم…
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Showing the 12 most recent of 30 posts we hold for @jivegionline. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@jivegionline edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Citation-graph rank — 177,514 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“مدرسه علوم انسانی [جیوگی]” (@jivegionline), 9,271 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/jivegionline.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.