https://t.me/saqlainquranvetrat
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Channel
@BULBZL310
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,093subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001363194514 |
|---|---|
| Type | Channel |
| Username | @BULBZL310 |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/BULBZL310 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 04:25 | 1,093 | +2 |
| 10 Aug 2026, 05:17 | 1,091 | -2 |
| 7 Aug 2026, 10:05 | 1,093 | no change |
| 6 Aug 2026, 13:47 | 1,093 | first reading |
20 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (10 July 2026 – 6 August 2026) |
| Views total | 1,934 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 13:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
https://t.me/saqlainquranvetrat
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😘 به استقبال زائرین اربعین حسینی علیه السلام برویم عَنْ مُعَلَّى بْنِ خُنَيْسٍ قَالَ: سَمِعْتُ أَبَا عَبْدِ اللّه علیه السلام يَقُولُ: إِذَا انْصَرَفَ الرَّجُلُ مِنْ إِخْوَانِكُمْ مِنْ زِيَارَتِنَا أَوْ زِيَارَةِ قُبُورِنَا فَاسْتَقْبِلُوهُ ، وَ سَلِّمُوا عَلَيْهِ ، وَ هَنِّئُوهُ بِمَا وَهَبَ اللهُ لَهُ ، فَإِنَّ لَكُمْ مِثْلَ ثَوَابِهِ وَ يَغْشَاكُمْ ثَوَابٌ مِثْلُ ثَوَابِهِ مِنْ رَحْمَةِ اللهِ ، وَ إِنَّهُ مَا مِن…
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زوار #اربعین یک سوال! در مسیر ما را تا #کربلا #حرم امام حسین علیه السلام چطور بدرقه می کنند؟ ▪️با ناز و نعمت؟ ▪️با اطعام؟ ▪️با نوشیدنی های خنک و رنگارنگ؟ ▪️با میوه؟ ▪️با عطوفت و مهربانی؟ ▪️با جای استراحت؟ ▪️با سایر خدمات؟ حالا امام سجاد صلوات الله علیه و حضرت زینب و حضرت رباب و حضرت رقیه و حضرت سکینه و سایر فاطمیات صلوات الله علیهن را چطور حمل کردند؟ 😭😭😭😭😭 ●وَ سُبِىَ أَهْلُكَ كَالْعَبيدِ، ●و اهل بيت تو مانند بن…
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https://t.me/ansarhussainie
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گفتارها و نوشتارهای محمد خنیفرزاده راه ارتباط: @Mkh92110 صفحه اینستاگرام: https://instagram.com/khanifarzadeh https://instagram.com/khanifarzadeh2 #اللهم_عجل_لولیک_الفرج لینک پست اول: https://t.me/mkh133/22
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https://t.me/karbalaeiqazvin
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https://t.me/karbalaarbaeen_1402
Signed تَصْغُرُ عِنْدَهَا الْمَصَائِبُ
اللَّهُمَّ اشْغَلِ الْمُشْرِكِينَ بِالْمُشْرِكِينَ ✔️گاهی خداوند متعال امورش را به وسیله دشمنانش پیش می برد. صدام ناصبی ملعون در عراق برگزاری مراسمهای مذهبی و برقراری موکب و پیاده روی به کربلا را ممنوع کرد. 🔥خدا لعنت کند جورج بوش رئیس جمهور سابق آمریکا را 🔥و خدا لعنت کند صدام ناصبی را هر دو نجس بودند اما یکی آن دیگری را به قتل می رساند و مسیر #زیارت #اربعین حسینی برای زوار #کربلا هموار می شود اینجاست که می گوی…
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https://t.me/+i4-Wylh98fEwNmNk سلام برمهدی علیه السلام اميرالمؤمنين عليه السلام میفرمایند: منتظر فرج باشید و از رحمت خدا مأیوس نشوید؛ پس به تحقیق افضل (محبوبترین) اعمال نزد خداوند عزّوجلّ انتظارفرج است. بحارالانوار ۵۲: ۱۲۳
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شبهه:مگر ناقه های اسرای کربلا بی جهاز نبوده است؟ پس چگونه حضرت زینب سلام الله علیها سر مبارک خود را به چوبه محمل زد❗️❓ خلاصه:👇 شترها عریان بوده ولی چارچوبی بدون پارچه و روپوش روی آنان بوده که ««أقتاب»» نام داردو سر را ب همان چوبه زدند...برای نمونه چندمورد راذکرمیکنیم که دلالت بر این چارچوب یا أقتاب دارد کامل بخوانید در: https://t.me/ahlekesa_ir/390
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چوبها پهن می کنند تا خار چوب بدن انسان را اذیت نکند و همچنین سایبانهایی از محامل و کجاوه ها آویزان می کنند تا از گزند آفتاب در امان باشند. در مورد اسرای کربلا وارد شده که این سایبانها و این روپوش هایی که باید روی چوبهای خشن قرار گیرد نبوده است، لذا اینکه در لسان مادحین و روضه خوانان گفته می شود اسراء را بر شترهای بی محمل سوار کردند. بدین معنا درست است که پوشش مناسب که برای احترام و سهولت سواریست درآن قرار نداشته است.…
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آیا اسرای اهل بیت را بر کجاوه ها و محامل سوار کردند یا بر شترهای برهنه؟! عبدالحسین حسيني ۱۳۹۲-۰۵-۰۸شبهات و سوال, شعائر حسینی, عزاداری در آیات و روایات۲ دیدگاه عده ای می گویند که اسراء سوار بر شتران برهنه شده اند. پس چوبۀ محملی نبوده تا حضرت زینب سلام الله علیها سر بدان زنند. در پاسخ باید گفت گویندگان این سخنان اگر اندکی به خود اجازه تفکر داده و بیاندیشند خواهند دانست که نمی توان چهل منزل زن و کودکان را بر فراز شتره…
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Showing the 12 most recent of 20 posts we hold for @BULBZL310. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 884,781 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“لینکدونی برائتی|𝑩𝑼𝑳” (@BULBZL310), 1,093 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/BULBZL310.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.