Channel
@hayat013t
On this record: Growth · Engagement · Posts · Citations · Cite this entry
123subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002929995915 |
|---|---|
| Type | Channel |
| Username | @hayat013t |
| Created | Between 1 August 2025 and 31 October 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/hayat013t |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 12:26 | 123 | -1 |
| 9 Aug 2026, 02:47 | 124 | no change |
| 6 Aug 2026, 05:23 | 124 | first reading |
20 posts held, back to 18 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 20 (18 February 2026 – 9 August 2026) |
| Views total | 2 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 02:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
❀ قصص القرآنツ https://t.me/Dorrlltdbr ⇢✰✰✰✰✰✰╮ ✎ 🌱 سيرة وقصص للأطفال 🔹33k @seerawqass 🌱 الوصول الى القمة 🔹18k @summit_sahm 🌱 دُرَرْ الكلام 🔹13k @Dorrwfwaed 🌱 الصحة والتغذية 🔹12k @sihatok 🌱 حصاد تدبر القرآن 🔹06k @tadabbur1 ╰🌸🍃╮ 🌱 بيت القصيد 🔹04k @Arabicpoetry111 🌱 معلومة طبية مفيدة 🔹02k @jureasaada 🌱 حياة القلوب 🔹02k @klobeena 🌱 معلومات وخواطر 🔹02k @ma3lomatwa5awater 🌱 المقرئ القريطي 🔹01k @algreedi …
⇢✰✰✰✰✰✰╮ ✎ ❀ ريجيمك عندنا🕊 @sihatok ❀ التربية النبويةツ @Dorrwfwaed ❀ افهم آيةツ @Dorrlltdbr ⇢✰✰✰✰✰✰╮ ✎
•• عصا اليقين وانفلاق المستحيل ١. تبدأ أعظم الدروس الفكرية والإيمانية في تاريخ البشرية عند تلك اللحظة الحرجة التي تنتهي فيها كل الحسابات المادية، وتُغلق فيها جميع الأبواب الأرضية. فقصة موسى عليه السلام أمام البحر تحمل معنى يتجاوز سردية تاريخية عن نجاة نبي وهلاك طاغية، بل هي أطروحة فكرية عميقة حول الصراع الأزلي بين وهم القوة المادية، وقوة اليقين الإيمانية. ٢. تخيل المشهد بعين البصيرة: أمة مستضعفة هاربة من عسف السنين…
أنت بحاجَةٍ لِأن تستريحَ قليلًا، تستريحَ مِن الخَوف، مِن القلق، مِن تَوَقُّعِ الأسوَأ، مِن عَناءِ التَّفكير، مِن عَشراتِ المَعارِكِ التَّي تخوضُها. لن تمنحَك الحَياةُ أكثرَ مِمَّا كُتِبَ لك، ولن يَمنعَ عَنك أحَدٌ ما كُتِبَ عَلَيك؛ فاهدَأ، تصالح مَعَ ابتِلاءاتِك الَّتي لا تستطيعُ تغييرَها. قد يَبدو الكَلامُ سَهلًا، ولكِنَّ الحَقيقة أنَّهُ لا بَديل: إمَّا التَّصالُح، وإمَّا أن يَمضِيَ العُمرُ دون أن تلتقِطَ أنفاسَك لِت…
•الثابتون تُخلِّدهم صفحاتُ العزِّ والمجد، أمَّا الساقطون فتبتلعهم هوةُ المهانةِ والنسيان، فلا يبقى لهم ذكرٌ، ولا يُروى لهم أثرٌ. ...
قال ابن الجوزي رحمه الله: إذا اشتبك الثوب بالمسمار فلا بُد عليك أن ترجع للوراء لتُخَلّص ثوبك من هذا المسمار وهذا مسمار الذنب قد علق على قلبك أفلا تنزعه وتدَعْه ؟ نسأل الله الهداية والثبات لنا ولكم🌷
رددوا معي: -سبحان الله (١٠ مرات) -الحمدلله (١٠ مرات) -استغفر الله (١٠ مرات) -لا اله الا الله (١٠ مرات) -الله اكبر (١٠ مرات) -لاحول ولاقوة الا بالله (١٠ مرات) -اللهم صلِ على نبينا محمد (١٠ مرات) -حسبي الله لا اله الا هو عليه توكلت وهو رب العرش العظيم (١٠ مرات) -لا اله الا انت سبحانك إني كنت من الظالمين (١٠ مرات) -اللهم إنك عفو كريم تحب العفو فاعفوا عنا (١٠ مرات) -ربنا آتنا في الدنيا حسنة وفي الاخرة حسنة وقنا عذاب الن…
إنَّ في الجنَّةِ منزلةً لا يبلُغها المرءُ إلا بالصَّبرِ الصَّبرِ علىٰ ما يكرهُ، أن يصبرَ في وقتٍ يعزُّ عليهِ فيه الصَّبرُ ونفسهُ تتألَم..!
الاستسلامُ ليسَ في ديننا؛ دينٌ يأمرُ بزرعِ الفسيلةِ حتىٰ لو قامتِ القيامة، دينٌ يأمرُ بالصَّبرِ عندَ الصَّدمةِ الأولىٰ، دينٌ يأمرُ بنَصحِ الأبناءِ حتىٰ آخر لحظة.. ﴿يَا بُنَيَّ ارْكَب مَّعَنَا﴾. دينٌ يأمرُك بعدمِ اليأسِ من رَوحِ اللّٰه، وعدم القُنوطِ مهما بلغت ذنوبك، دينٌ يأمرُك أن تُكمِل السيرَ مهما كانتِ الظروف. استعِن باللّٰه ولا تعجز، وأبشر.
`` تذكير لطيف: لا تقارني بدايتكِ بنهاية غيركِ. لكل قلبٍ توقيته. ولكل صبرٍ جبرٌ يليق به الملاذ 𐙚.
عن لطف الله: "إذا ضاقت بك السُّبل وأغلقت في وجهك الأبواب، تذكّر قوله تعالى: ﴿إِنَّ مَعِيَ رَبّي سَيَهدينِ﴾. الله لا يترك قلبًا صادقًا لجأ إليه"
. الفرق بين أهل الجمال وأهل الجلال في الطريق إلى الله من أسرار السير إلى الله أن الأرواح لا تُساق كلّها بالطريقة نفسها، فمنها أرواحٌ يفتحها الله بالجمال، ومنها أرواحٌ يوقظها بالجلال، وكلٌّ يسير إلى الله من الباب الذي كُتب لقلبه ١- أهل الجمال هؤلاء ساقهم الله إليه بالمحبة والرحمة والأنس. إذا ذُكر الله رقّت قلوبهم، وإذا سمعوا القرآن بكت أرواحهم، وإذا أكثروا من الصلاة على النبي ﷺ شعروا بسكينةٍ تغمرهم
Showing the 12 most recent of 20 posts we hold for @hayat013t. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 555,565 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 41 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“حيــــــاة || Hayat” (@hayat013t), 123 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/hayat013t.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.