❀ قصص القرآنツ https://t.me/Dorrlltdbr ⇢✰✰✰✰✰✰╮ ✎ 🌱 سيرة وقصص للأطفال 🔹33k @seerawqass 🌱 الوصول الى القمة 🔹18k @summit_sahm 🌱 دُرَرْ الكلام 🔹13k @Dorrwfwaed 🌱 الصحة والتغذية 🔹12k @sihatok 🌱 حصاد تدبر القرآن 🔹06k @tadabbur1 ╰🌸🍃╮ 🌱 بيت القصيد 🔹04k @Arabicpoetry111 🌱 معلومة طبية مفيدة 🔹02k @jureasaada 🌱 حياة القلوب 🔹02k @klobeena 🌱 معلومات وخواطر 🔹02k @ma3lomatwa5awater 🌱 المقرئ القريطي 🔹01k @algreedi …

Channel
أرحم س تُرحم
@thakra_allah
On this record: Growth · Engagement · Posts · Citations · Cite this entry
255subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001312246394 |
|---|---|
| Type | Channel |
| Username | @thakra_allah |
| Created | Between 1 March 2018 and 14 September 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/thakra_allah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 19:18 | 255 | -2 |
| 7 Aug 2026, 02:01 | 257 | no change |
| 6 Aug 2026, 06:51 | 257 | first reading |
Engagement
20 posts held, back to 14 September 2020 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 0.392%
- avg views ÷ 255 subscribers
- Avg views / post
- 1.0
- 2 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 2
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (14 September 2020 – 7 August 2026) |
| Views total | 2 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 02:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
⇢✰✰✰✰✰✰╮ ✎ ❀ الوصول للقمة🕊 @summit_sahm ❀ التربية النبويةツ @Dorrwfwaed ❀ افهم آيةツ @Dorrlltdbr ⇢✰✰✰✰✰✰╮ ✎
🔘 سبحان اللهِ وبحمدهِ، عددَ خلقِه، ورِضا نفسه، وزنة عرشه، ومداد كلماتهِ
🔘 سبحان اللهِ وبحمدهِ، عددَ خلقِه، ورِضا نفسه، وزنة عرشه، ومداد كلماتهِ
وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا
كان أحد السلف أعمى العينين ..مشلول القدمين واليدين.. وكان يقول: الحمدلله الذي عافاني مما ابتلى به كثيراً ممن خلق وفضلني تفضيلاً. مر به رجلٌ فقال له: مم عافاك؟أعمى وأبرص ومشلول فمم عافاك؟ فقال: جعل لي لساناً ذاكراً..وقلباً شاكراً..وبدناً على البلاءِ صابراً 🌼🍃
Sticker, posted without a caption
✍️﴿يَهدي بِهِ اللهُ مَنِ اتَّبَعَ رِضوانَهُ سُبُلَ السَّلامِ وَيُخرِجُهُم مِن الظلُماتِ إِلَى النّورِ بِإِذنِهِ وَيَهديهِم إِلى صِراطٍ مُستَقيمٍ﴾ [المائدة: ١٦] 🔹طرق السلامة (جميعها) اجتمعت في هذا الكتاب ومن هذا الكتاب ،ولاسبيل للنجاة إلا باتباعه والعمل به فعلا وقولا واعتقادا 🌼🍃
✍ كن كالماء 💦💦 🔹️يتحمل أثقل الأحمال على سطحه⛴ 👈ويحوي أثمن الأشياء في باطنه 🐚 🔹️وإذا نزل على أرض ميتة أحياها🌱 ☘ 🔸️وإذا اعترضته صخرة دار حولها 🗻 🔹️ولايتأثر بالمظاهر سواء قدمته في👇 🔸️أكواب من ذهب ⚱ 🔹️أو أكواب من فخار 🍵 👈فإنه لن يتغير يبقى ماءً💦 🌼🍃
#نصيحة عند الخلاف .. لاتكن ككافرة العشير .. فمن أخطأ مرة .. قد أصاب مرات ومن أساء مرة .. فقد أحسن مرات واعلم أن الأيام دول .. وأنك غدا ربما تكون في نفس موضع مخالفك اوس بن عامر 🌼🍃
#مفاتيح البشر🗝🗝 🔮كل نفس لها باب وإليها طريق ، لم يخلق الله نفسا مغلقة لا باب لها.. 🔮 فهذا يدخل إليه من باب التعظيم وهذا من باب العاطفة وهذا من باب المنطق وهذا من باب التهديد والتخويف وهذا يزعجه التطويل ويحب الاختصار وهذا يؤثر الشرح والبيان. 🔮ولا بد لك قبل أن تكلم أحدا أن تعرف من أي باب من هذه الأبواب تدخل عليه. [على-الطنطاوي]
نِعمَ الجليسُ مدى حياتِكَ مصحفٌ يجلو همومَ النفـسِ والوجدانِ فيه الهدايةُ والسعادةُ والرضا وهـو الدليلُ لجنَّة الرحمنِ التالُونَ لِلقرآن سُعداء ، والمُتدبِّرون لآياتِهِ في روضاتِ النَّعيم يَتقلّبون.. مسائكم رضا وسعادة وقلوب متعلقة بالقرآن.🌸
Showing the 12 most recent of 20 posts we hold for @thakra_allah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 536,617 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
@Dorrlltdbr · 18,6612 posts💎دُرَرْ الكلام💎
@Dorrwfwaed · 12,9732 postsالهدي النبوي
@ahadeetha · 2,3201 postفوائد الشيخ محمد العريفي | alarefetv
@arefetv · 6021 post|أستعنت بِـك ربي|💜
@astaant · 5031 postروح تــــائبة
@AstagfrAllah1000 · 2851 postخطوات نحو العفة 👥
@atahra · 4091 post🌴🌹 آيات _ Ayaat🌹🌴
@AyaatQraan · 3281 post✨🕊ادخلوها بسلام🕊✨
@b12af · 3101 postجرعة امل🌴
@Fatenhanin1972 · 2951 post- القرآن الكريم -
@For1qurran · 1,0101 postمعاً إلى الجنة.
@ganah_0123 · 2871 postمَرْكَز طَرِيقُ الجَنَّة 📚
@Haadeth00 · 3621 postاللهم إرحم امي وابي وادخلهم فسيح جناتك 🤲🏻🤍
@https4b3ZlMzI8 · 3311 postاللهم أجعل همي الآخرة
@Islam19777 · 5611 postرجال حول رسول الله ﷺ
@kasas134 · 1,1521 postمعلومات وخواطر
@ma3lomatwa5awater · 2,0151 postمبدعون
@mubdeaon · 1,0401 post💎✨نَفْحَاتٌ إيمَانِيَّة✨💎
@Nafa7atemaneah · 5591 postمحاضرات العقيدة سؤال وجواب ✍
@om_elbnaataqedh · 6021 postكل يوم فتوى✍
@omelbnat2 · 9231 postسجود السهو 👌
@omelbnat3 · 1,1821 postسنة أولى إلتزام
@omrihan · 8511 postالوصول الى القمة
@summit_sahm · 18,3521 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“أرحم س تُرحم” (@thakra_allah), 255 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/thakra_allah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.