Channel
@faysalalmansour
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,907subscribers
+72 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1003920493789 |
|---|---|
| Type | Channel |
| Username | @faysalalmansour |
| Created | 7 June 2026 — measured — dated from the channel’s first post |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/faysalalmansour |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 16:44 | 2,907 | +72 |
| 12 Aug 2026, 18:36 | 2,835 | +3 |
| 9 Aug 2026, 12:36 | 2,832 | -3 |
| 6 Aug 2026, 05:06 | 2,835 | no change |
| 6 Aug 2026, 02:08 | 2,835 | first reading |
8 posts held, back to 7 June 2026 — the reader has reached the start of this channel’s public history, so this is the full archive Telegram still exposes. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 8 posts for this entry, the most recent from 29 June 2026. An engagement rate over an empty window would be a number about nothing.
464 reactions across 7 posts, in 5 distinct kinds. The most used accounts for 78.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 364 | 78.4% | |
| 👍 | 84 | 18.1% | |
| 👏 | 12 | 2.59% | |
| ⚡ | 2 | 0.431% | |
| 🥰 | 2 | 0.431% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 8 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 464reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 8 most recent posts we hold, published 7 June 2026 to 29 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أرى مسألتين من مسائل الإملاء يغلَط فيهما بعضُ من ينتحل العِلْمَ من الكتَّاب والمحقِّقين، وما يغلَطون في كبير. أما إحداهما فكَتْبُهم نحوَ (الغِطاءَينِ) -مثنَّى (غِطاء)- هكذا: (الغِطائين). ونظائره كثيرة مثل (الهجاءَين) و(البِناءَين) و(الحذاءَين). وكذلك (الجزأين) يكتبونها (الجزئين). وذلك أن همزتها شِبه متوسطة لأن أصلها (غطاء + ين)، فحقُّها أن تنقاد لقانون الهمزة المتوسطة فيُنظر في حركتها وحركة ما قبلها، فلما كانت حركتُه…
❤46👍20
- أيُقال للشهر الأول من السنة: (المحرَّم) أم (محرَّم)؟ المسموع المعروف عن العرب (المحرَّم) كما قال الحماسي: فإن يَسألِ اللهُ الشهورَ شهادةً * تنبِّئ جُمادَى عنكمُ والمحرَّمُ فأمَّا (مُحرَّم) بطرح (أل) فقد ذكرَ الخفاجي (ت١٠٦٨هـ) أنهم نصُّوا على منْعِه. والذي أراه أن قولهم: (مُحرَّم) صحيح لأن (أل) الداخلة على (المُحرَّم) أصلُها الدلالة على العهد الذهني، فلمَّا طالَ استعمالُها غالبةً على هذا الشهر تحوَّلَ لفظُه علَمًا ب…
❤53👍12👏6
من أقدم مَن وصَّى بمحاسبة النفس كلَّ يوم وكلَّ أسبوع وكلَّ شهر وكلَّ عام؛ ابنُ المقفع (ت145هـ)، فقد ذكر أنَّ على العاقل أن يحاسبَ نفسه و«يتنبَّهَ لهذه المحاسبة عند الحولِ إذا حالَ والشهرِ إذا انقضى واليومِ إذا ولَّى فينظرَ في ما أفنى من ذلك وما كسَب لنفسه وما اكتسب عليها في أمر الدين وأمر الدنيا فيجمعَ ذلك في كتاب فيه إحصاءٌ وجِدٌّ وتذكيرٌ للأمور وتبكيتٌ للنفس وتذليلٌ لها حتى تعترف وتُذعن» وأنَّ «على العاقل أن يحصيَ …
❤98👍17👏2
فوائد من كتاب "المنطق" بترجمة ابن المقفع هذه بعض الفوائد من كتاب «المنطق» الذي ترجَمه ابن المقفع أنثرُها هنا: • سمَّى ابن المقفع (طَرْد) القياس أو الأمر (قِيادًا). وسمَّاه في «رسالة الصحابة» (قِيادًا) و(قَوْدًا) أيضًا. ووجدتُّ عبد القاهر الجرجاني استعملَ (القَوْد) في بعض كلامه. • سمَّى (العلم الطبيعي) (علمَ الأجساد)، و(العلم الإلهي = ما وراء الطبيعة، الميتافيزيقا) (علمَ الغيب)، و(العلوم الرياضية) (علمَ الأدب)، وس…
❤48👍6
• جمعَ لفظ (البَيان) -وهو مصدر- جمع مؤنث سالمًا فقال: (البيانات). وهو أقدم استعمال لها نعْلمُه. وذلك من الغريب المستندَر لأن جمع المصادر على هذا الجمع وإن وَلِع به المعاصرون وأكثروا منه؛ قليلٌ جدًّا في كلام العرب والمتقدمين. ومن المنقول منه عن المتقدمين جمعُهم (البلاغ) على (بلاغات)، و(الثار) على (ثارات)، و(الزئير) على (زئيرات). • جاء في بعض كلامه (الغير الواجبِ) و(الغير البيِّنِ الصِّحة) بلَحاق (أل) لكلمة (غير) مع …
❤28👍20⚡2
هذا كتاب لابن المقفع لم أقف عليه إلا بأخَرةٍ، ولا يكاد يَعْلم بخبره أحدٌ. وقد عجِبتُ حين ظفرتُ به أنَّه مطويُّ الذِّكر مغيَّب عن الأيدي والأبصار. وهو هذا الكتاب الذي ترجمَ فيه ثلاثة كتب من كتب أرسطو في (المنطق)، وهي (المقولات)، و(العبارة)، و(القياس). وزادَ عليها ترجمةَ (المدخل = إيساغوجي). وقد تصرَّف ابن المقفع في تراجِمه هذه فِعْلَ الملخِّص الشارح، فزاد ونقصَ وبدَّلَ، وأتَى بما يُستملَح ويُستطرَف من الألفاظ، وأعثَرَ…
❤45
بسم الله الرحمن الرحيم. هذه قناةٌ أنشأتها لأنشر فيها ما يجود به الخاطر من مستنبَط العلم ومنتجَب النُّكت والفوائد في علوم العربية بعون الله تعالى.
❤46👍9👏4🥰2
Channel created
Showing the 8 most recent of 8 posts we hold for @faysalalmansour. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 134,218 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة د. فيصل المنصور” (@faysalalmansour), 2,907 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/faysalalmansour.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.