Channel
@madadaladab
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,104subscribers
-11 since we began measuring on 22 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001253018665 |
|---|---|
| Type | Channel |
| Username | @madadaladab |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 22 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/madadaladab |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 93% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 19:40 | 4,104 | +1 |
| 13 Sept 2026, 21:19 | 4,103 | -3 |
| 5 Sept 2026, 10:01 | 4,106 | -2 |
| 1 Sept 2026, 11:35 | 4,108 | -1 |
| 29 Aug 2026, 18:08 | 4,109 | -3 |
| 23 Aug 2026, 13:27 | 4,112 | -3 |
| 22 Aug 2026, 12:30 | 4,115 | first reading |
20 posts held, back to 10 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
131 reactions across 19 posts, in 11 distinct kinds. The most used accounts for 82.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 108 | 82.4% | |
| 👎 | 8 | 6.11% | |
| 🥰 | 4 | 3.05% | |
| 💔 | 2 | 1.53% | |
| 💯 | 2 | 1.53% | |
| 🤗 | 2 | 1.53% | |
| 👍 | 1 | 0.763% | |
| 👏 | 1 | 0.763% | |
| 🔥 | 1 | 0.763% | |
| 😢 | 1 | 0.763% | |
| 🤔 | 1 | 0.763% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 131 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 February 2026 to 21 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
اعلم أن من رجح عقله على عقول من حوله، لزمه من ذلك ضربان من الأثر: أحدهما في نفسه، والآخر في مخالطته لغيره، أما في نفسه فارتفاعُ قدرٍ، وأما في مخالطته فوحشةٌ لا محالة؛ إذ لا يجد من يطابقه في مداركه فيصادم في كل مجلس هممًا دون همته وذوقًا دون ذوقه. فيصير فضله -وهو سبب سعادته في ذاته- سببَ شقائه في مخالطته، لا لأن الفضل يقتضي الشقاء، بل لأن فَقْدَ النظير يعطّل ثمرة الفضل، والمعطَّل من كل شيء ثقيل على صاحبه. فلما كان ال…
❤2👏1
عن معاوية بن قُرَّة: أدركت ثلاثين من أصحاب محمد ﷺ إذا كان يوم الجمعة اغتسلوا ولبسوا من صالح ثيابهم ومسوا من طيب نسائهم | ابن عساكر في تاريخ دمشق. وجاء عند ابن ماجه مرفوعًا: ومسَّ ما كتبَ اللَّهُ لَهُ من طيبِ أَهلِهِ.
❤4
قول أبي تمام: ولولا خلالٌ سنّها الشعر مادرى بُغاة العُلا من أينَ تؤتى المكارمُ أدقّ من أن يُحمل على ظاهره، فليس الشعرُ عنده مُخترعًا للمكارم، بل كاشفًا لها، ضابطًا لأخلاقها بعد تفرّقها، حتى صارت للناس سُننًا يُعرف بها الفعلُ الكريمُ من غيره، وهذا معنًى دقيقٌ يفوت أكثر من يُردّد البيت: أن يكون الشعرُ شارعًا لا شاعرًا فحسب. وأما قوله (بغاة العلا من أين تؤتى المكارم) فانظر كيف جعل الطلبَ سابقًا على المعرفة، والهمة سا…
❤2👍1
Photo, posted without a caption
❤9🥰4🤗2
Photo, posted without a caption
💯2
ثلاث سنين انقضت من اليوم الذي عرفتك فيه، وما زلتُ أُحصي فيها نعمةً واحدة أكبر من سائر النعم: أنّ الرضا بيننا لم يحتج يومًا إلى مجهودٍ يُقام له، بل كان حالًا لا نتكلّفه. فامتناني اليوم ليس على ثلاثٍ من السنين مضت، بل على ثلاثٍ لم تُثقلها المطالبة ولم تُنغّصها المقارنة، فذاك عندي أصل كل عِشرةٍ باقية.
❤12🔥1
كان زهيرٌ وصاحبُه الحُطيئةُ من أهل الحوليّات⁽¹⁾ لا يُرسلان بيتًا حتى يُقيماه على رجلٍ ثمّ يُقعداه، ويعرضاه على أنفسِهما عرضةَ الناقد لا عرضةَ العَجِل، حتى يستقرّ القولُ ويطمئنّ، فكانا بذلك أولى الناسِ بقول زهيرٍ نفسِه: "ومن يُهدَ قلبُهُ إلى مطمئنّ البِرِّ لا يتجمجمِ"؛ إذ لا يبلغُ القلبُ ذلك الاطمئنانَ إلّا بعد أناة وتُؤَدة، لا بأول خاطرٍ يعرض. فكذلك الشاعرُ اليوم؛ الأَولى به أن يُفضيَ بكلامه إلى مطمئنّ البرّ إفضاءَ …
❤9
أمَا واللهِ إنَّ الشوقَ ليُضني الفؤاد، وإنَّ الصبرَ عليه لأعسرُ من احتمالِه.
بعد الساعة الـ ١٠ مساءً.
❤2
لابد لكل مسلم أن يرتب الأولوية في صرف طاقته الذهنية، فمن صرف طاقته الذهنية كلها في قراءة كلام البشر وتأمله، جاء إلى القرآن وقد نَضَبت قواه وخبا قلبه، فنالَ من الفهم والانتفاع بقدر ما بقي له.
❤15
هذه قناة -حسب علمي- ليسَ مثلها في التلجرام، تُعنى بالمزاوجة بينَ كتابِ الله وكلامِ العرب، فيُوضِحُ بعضُهُ بعضًا، وما أحسَب حَريصًا على فَهمِ معاني القرآنِ يَزهَدُ في متابعتها. https://t.me/Aya_shahid
❤4
من أقدم مَن وصَّى بمحاسبة النفس كلَّ يوم وكلَّ أسبوع وكلَّ شهر وكلَّ عام؛ ابنُ المقفع (ت145هـ)، فقد ذكر أنَّ على العاقل أن يحاسبَ نفسه و«يتنبَّهَ لهذه المحاسبة عند الحولِ إذا حالَ والشهرِ إذا انقضى واليومِ إذا ولَّى فينظرَ في ما أفنى من ذلك وما كسَب لنفسه وما اكتسب عليها في أمر الدين وأمر الدنيا فيجمعَ ذلك في كتاب فيه إحصاءٌ وجِدٌّ وتذكيرٌ للأمور وتبكيتٌ للنفس وتذليلٌ لها حتى تعترف وتُذعن» وأنَّ «على العاقل أن يحصيَ …
❤5
Showing the 12 most recent of 20 posts we hold for @madadaladab. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“「 مِدادُ الأدَب 」” (@madadaladab), 4,104 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/madadaladab.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.