#اصحابالحسین_علیهالسلام ⚠️ تذکر یک خطا ⚠️ گلایه از یک جفا https://t.me/Bandani1/1036

Channel
⚫ حسینیه مجازی بُکاء ⚫
@ashkvareh
On this record: Growth · Engagement · What this channel posts · Posts · Polls · Citations · Cite this entry
2,302subscribers
+21 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001090321201 |
|---|---|
| Type | Channel |
| Username | @ashkvareh |
| Created | Between 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/ashkvareh |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 15:26 | 2,302 | +5 |
| 9 Aug 2026, 18:42 | 2,297 | +15 |
| 6 Aug 2026, 15:40 | 2,282 | +1 |
| 6 Aug 2026, 05:52 | 2,281 | no change |
| 6 Aug 2026, 00:20 | 2,281 | first reading |
Engagement
27 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 17.5%
- avg views ÷ 2,302 subscribers
- Avg views / post
- 404
- 27 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 27
- of 27 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 27 (30 July 2026 – 7 August 2026) |
| Views total | 10,895 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:43 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 4m 06s
- Average length
- 49s
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
🌱 در باب آداب مداحی و مرثیهسرایی ✍️برگی از سفرنامه سید هبة الدین شهرستانی: در ۱۲ ذی القعده [۱۳۳۰.ق] در العمارة، بزرگان شهر از شیعه و سنی نزد ما جمع شدند. در بینشان شیخ طاهر، شاعر العمارة حضور داشت؛ بلند شد و سرودهای از خود در مدح [امام] حسین علیهالسلام خواند: سَكِرتُ بحُبِّهِما ما صَحَوتُ وفيه لِواءَ خُطوبي لَوَيتُ (از عشق آن دو مست شدم و به هوش نیامدم و در آن بیرق مصائبم را پیچیدم). از من خواست شعر را اصلاح کن…
🎙 مرحوم شیخ محمد رضا جعفری: ❌ امام حسین علیه السّلام را به رونق مجلس نفروشید! ▪️خاطرهای از روش متقن مرحوم شیخ عباس قمی در روضهخوانی که بدون هیچ پیرایهای مجلس را متحوّل میکرد @ashkvareh
📢 آثار و برکاتِ #زیارت امام حسین علیه السّلام، برگرفته از روایات شریف اهل بیت علیهم السّلام @ashkvareh
#آداب_مداحی 👈🏻 حقیر در همین کانال، به چند مورد از مطالب آقای #خزاعی انتقاد کردهام، ولی این کلام ایشان در نقد بعض مادحین، دقیق و کاملا به جاست @ashkvareh
Posted without readable text
❌ این سخنان سخيف و سست و بیاساس، اتّهامی است به بزرگان ما، از شیخ صدوق تا محدّث قمّی رحمهم الله (ایکاش به دست مسئولین مربوطه برسد و این نادان بیسواد را توبیخ کنند و بجای عمامه، کلاه بر سرش بگذارند) 👈🏻 این بزرگان غيرت دینی نداشتند، فقط ایشان که معلوم نیست کجا و چه درسی خوانده، غیرت دینی دارد!!! واقعا ربط زندگی حضرت رقیه و عروسی قاسم بن الحسن عليهم السّلام به اصل بحث برائت چیست ⁉️ آیا از شیخ صدوق تا محدّث قمّی که …
Video, posted without a caption
اوج بیدقتی و تحریف در مقتلنگاری و مقتلخوانی که خسارت عظیمی به بار آورد:
- از قرن ششم به بعد رخ داد14%
- در عصر صفویه رخ داد32%
- در عصر قاجار رخ داد54%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
#زیارت #آداب_زیارت #آداب_مداحی 🎥 آموزش فرهنگ #اربعین در مدّاحی | باسم کربلائی @ashkvareh
#حزن #جزع #اشک 🚫 بعض سخنرانان و تحلیلگران میگویند: "هيأتی که فعالیت اجتماعی_سیاسی نداشته باشد، مانند صندوق قرضالحسنه و تهیه جهیزیه و برنامههای سیاسی و امثالهم، به درد نمیخورد." 👈🏻 این حرفها غلط زیادی بیش نیست، بلکه اهانت به اهل بیت علیهم السّلام است که خلاف این را آموختهاند. بنای هیأت، حدیث و اشک و عزاست، اهل بیت علیهم السّلام اینگونه به ما آموخته و توصیه فرمودهاند. هرچه در روایات و سیره اهل بیت علیهم السّل…
#آداب_مداحی #صوت ❌ تیترش با شما: ایجاد رعب و وحشت در مستمعین؟! تیتراژ فیلم ترسناک؟! مسابقه مبهمخوانی؟! مراسم با زبانی ناشناخته؟! ❗️(البته اگر انتقاد ما، توهین به شعائر و بساط امام حسین علیه السّلام نباشد) @ashkvareh
Showing the 12 most recent of 27 posts we hold for @ashkvareh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
اوج بیدقتی و تحریف در مقتلنگاری و مقتلخوانی که خسارت عظیمی به بار آورد:
- از قرن ششم به بعد رخ داد14%
- در عصر صفویه رخ داد32%
- در عصر قاجار رخ داد54%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 27 most recent posts we hold, published 30 July 2026 to 7 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Citation-graph rank
Citation-graph rank — 123,495 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“⚫ حسینیه مجازی بُکاء ⚫” (@ashkvareh), 2,302 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/ashkvareh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.