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Channel

بصائر مهدوية

@basayir_muhdawia

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry

950subscribers

-10 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001840839720
TypeChannel
Username@basayir_muhdawia
CreatedBetween 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live17 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/basayir_muhdawia

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

949960954.59 August 2026 — 960 subscribers10 August 2026 — 960 subscribers17 August 2026 — 958 subscribers24 August 2026 — 952 subscribers31 August 2026 — 951 subscribers8 September 2026 — 949 subscribers17 September 2026 — 950 subscribers9509 August 202617 September 2026
7 measurements spanning 39 days, net -10. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 947–962 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 05:36950+1
8 Sept 2026, 17:38949-2
31 Aug 2026, 08:24951-1
24 Aug 2026, 18:14952-6
17 Aug 2026, 20:28958-2
10 Aug 2026, 02:01960no change
9 Aug 2026, 04:16960first reading

Engagement

20 posts held, back to 21 February 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 June 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
19m 47s
Average length
19m 47s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

22 Jun 2026, 13:34 UTC280 viewsread 9 August 2026
File

دائرة المعارف المهدوية (الإصدار الأول) يشتمل على ٢٥٠٠ عنوان تأليف: الشيخ حسين عبد الرضا الأسدي. t.me/AlimamAlmahdiLibrary

9 May 2026, 20:21 UTC720 viewsread 9 August 2026

📱تطبيق “دائرة المعارف المهدوية” 🦚يمكن تحميل التطبيق من متجر Google Play لأجهزة أندرويد: https://play.google.com/store/apps/details?id=com.mmahdi.almahdawiya 🦚ومن متجر App Store لأجهزة آيفون: https://apps.apple.com/app/id6764425011 💠 يُعد التطبيق منصة رقمية وموسوعة علمية تهدف إلى تسهيل وصول الباحثين والقراء إلى المصطلحات والمعلومات المرتبطة بالإمام المهدي (عجّل الله فرجه)، تم تصميم هذا التطبيق ليكون مرجعاً موثوقاً

12 Mar 2026, 17:22 UTC≈1,200 viewsread 9 August 2026
Photo

من أعمال ليلة الثالث والعشرين من شهر رمضان هذا الدعاء. https://t.me/basayir_muhdawia

1 Mar 2026, 02:20 UTC923 viewsread 9 August 2026

الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ (١٥٦)أُولَئِكَ عَلَيْهِمْ صَلَوَاتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌ وَأُولَئِكَ هُمُ الْمُهْتَدُونَ (١٥٧)

3 Feb 2026, 17:21 UTC924 viewsread 9 August 2026
Forwarded from @mesbah_qomFile

📚 رسالة في أعمال ليلة النّصف من شعبان - نسخة مزيدة ومنقّحة (1447هـ)

3 Feb 2026, 15:50 UTC964 viewsread 9 August 2026
Photo

رُوِي عن الإمام الصادق (عليه السلام) أنه قال: المنتظر للثاني عشر، الشاهر سيفه بين يديه كان كالشاهر سيفه بين يدي رسول الله (صلى الله عليه وآله) يذب عنه. 📚/غيبة النعماني:ص٩٠. وكمال الدين للصدوق:ص٣٦٣. وبحار الأنوار:ج٥٢،ص١٢٩. ✍🏻#بصائر_مهدوية https://t.me/basayir_muhdawia

28 Jun 2025, 07:16 UTC≈1,360 viewsread 9 August 2026
Video

الفيلسوف الروسي ألكسندر دوغين الذي يُقَال عنه العقل المدبر للرئيس الروسي بوتين يذكر قضية الإمام المهدي المنتظر (عجل الله فرجه) ويعطي تحليلاته حول الصراعات التي ستجري في المنطقة. نشرناه هنا لعدة أسباب وأهمها أنَّ ذكر الإمام المهدي (عجل الله فرجه) شاغل العالم بأسره وليست هذه القضية تخفى على أحد وقد لانتفق مع جميع ماطرحه ولكن في نشره فائدة لاتخفى. ✍🏻#بصائر_مهدوية https://t.me/basayir_muhdawia

24 May 2025, 14:01 UTC≈1,430 viewsread 9 August 2026
Photo

منها :[في آخر الزمان] وذلك زمان لا ينجو فيه إلا كل مؤمن نُوَمَة إن شهد لم يُعرَف وإن غاب لم يُفتقَد أولئك مصابيح الهدى، وأعلام السُّرَى ليسوا بالمساييح ولا المذاييع البُذُر أولئك يفتح الله لهم أبواب رحمته ويكشف عنهم ضرَّاء نقمته. أيها الناس سيأتي عليكم زمان يُكفَأُ فيه الإسلام كما يُكفَأُ الإناء بما فيه. أيها الناس إن الله قد أعاذكم من أن يجور عليكم، ولم يعذكم من أن يبتليكم وقد قال جل من قائل :(إِنَّ فِي ذَلِكَ لَ

Showing the 12 most recent of 20 posts we hold for @basayir_muhdawia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“بصائر مهدوية” (@basayir_muhdawia), 950 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/basayir_muhdawia.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.