لا اله الا انت سبحانك اني كنت من الظالمين
Signed صـہ ͜ ـدى

Channel
@manhumalshia
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
121subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001167250085 |
|---|---|
| Type | Channel |
| Username | @manhumalshia |
| Description | قناة تنقل المحاضرات التي تقام في مجموعة ثقافتنا الشيعية https://t.me/thaqafatonaa |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/manhumalshia |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 04:00 | 121 | no change |
| 6 Aug 2026, 03:24 | 121 | first reading |
20 posts held, back to 25 September 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 August 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
3 reactions across 3 posts, in 3 distinct kinds. The most used accounts for 33.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👏 | 1 | 33.3% | |
| 💯 | 1 | 33.3% | |
| 🙏 | 1 | 33.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 September 2024 to 23 August 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
لا اله الا انت سبحانك اني كنت من الظالمين
Signed صـہ ͜ ـدى
ܙܠܠ𐫘ُܩّܢ ࡎَܠِّࡉ 𐭦ٙߺܠܨ ܩُܥٙܩ𐫔 ࠁَ𐬦ٓܠࡉ ܩُܥٙܩ𐫔ٍ
Signed صـہ ͜ ـدى
ياعلي
Signed صـہ ͜ ـدى
السلام عليكم .. وأسعد الله أيامكم بهذه المناسبة السعيدة ذكرى ميلاد *سيدة النساء فاطمة الزهراء*(عليها السلام) يسرنا أن نضع بين أيديكم تطبيق: 📱*المعارف الفاطمية* 📱 اشتمل هذا التطبيق على 🔹*(موسوعة المعارف الفاطمية في الكتاب والسنة والتاريخ والأدب)*🔹 وهي موسوعة شاملة، بل أشمل ما صدر عن السيدة فاطمة الزهراء(ع) وقد جاد بها يراع جناب العلامة الشيخ عبد الله الحسن(دام تأييده) في ٤٠ جزءً. سائلين المولى جلّ شأنه أن يتقبله ب…
Signed خادم الذبيح
Photo, posted without a caption
Signed خادم الذبيح
ܙܠܠ𐫘ُܩّܢ ࡎَܠِّࡉ 𐭦ٙߺܠܨ ܩُܥٙܩ𐫔 ࠁَ𐬦ٓܠࡉ ܩُܥٙܩ𐫔ٍ
Signed صـہ ͜ ـدى
• مصائب الزهراء! روي عن السيّدة الزهراء عليها السلام أنّها قالت: «فَجَمَعُوا الْحَطَبَ الْجَزْلَ عَلَى بَابِنَا، وَأَتَوْا بِالنَّارِ لِيُحْرِقُوهُ وَيُحْرِقُونَا، فَوَقَفْتُ بِعَضَادَةِ الْبَابِ وَنَاشَدْتُهُمْ بِاللَّهِ وَبِأَبِي أَنْ يَكُفُّوا عَنَّا وَيَنْصُرُونَا، *فَأَخَذَ عُمَرُ السَّوْطَ مِنْ يَدِ قُنْفُذٍ- مَوْلَى أَبِي بَكْرٍ- فَضَرَبَ بِهِ عَضُدِي، فَالْتَوَى السَّوْطُ عَلَى عَضُدِي حَتَّى صَارَ كَالدّ…
Signed خادم الذبيح
Sticker, posted without a caption
Signed خادم الذبيح
اللهم صل على محمد وآل محمد
Signed صـہ ͜ ـدى
15 محاضرة لسماحة آية الله السيد حسين الطباطبائي الحكيم "دامت بركاته" حول موضوع المرجعية الدينية 1- تعريف المرجعية الدينية. 2- المرجعية الدينية: أساسها القرآني. 3- الأدلة على صحة تقليد الفقهاء العدول. 4- أساليب التضليل ضد المرجعية. 5- آليات إنتقال المرجعية الدينية. 6-7 المرجعية الدينية في زمان الغيبة (محاضرتان). 8- ظاهرة التمرجع التحليل والموقف. 9- انتخاب المرجع الديني ومواصفاته. 10- اخلاق الاختلاف: طاعة الم…
Signed خادم الذبيح
Sticker, posted without a caption
Signed خادم الذبيح
▪️كُونُوا كَالنَّحْلِ في الطَّيرِ : روى المجلسي عن النعماني بسنده عن ابن نباته ، عن أمير المؤمنين عليه السلام أنه قال: كُونُوا كَالنَّحْلِ في الطَّيرِ ليس شئٌ من الطير إلا وهو يستضعفها، ولو علمت الطير ما في أجوافها من البركة، لم يفعل بها ذلك خَالِطوا النَّاسَ بِأَلْسِنَتِكُمْ وَأَبْدانِكُمْ وَزايِلُوهُمْ بِقُلُوبِكُمْ وَأَعمَالِكُمْ فوالذي نفسي بيده ما ترون ما تحبون حَتَّى يَتْفِلَ بَعْضُكُمْ في وُجُوهِ بَعْضٍ، وَح…
Signed خادم الذبيح
Showing the 12 most recent of 20 posts we hold for @manhumalshia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 363,918 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“من هم الشيعة” (@manhumalshia), 121 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/manhumalshia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.