Channel
@almuslimun8892
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
245subscribers
-7 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002162743607 |
|---|---|
| Type | Channel |
| Username | @almuslimun8892 |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/almuslimun8892 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 20:36 | 245 | -2 |
| 9 Sept 2026, 18:01 | 247 | -1 |
| 30 Aug 2026, 13:34 | 248 | +1 |
| 23 Aug 2026, 22:35 | 247 | -5 |
| 8 Aug 2026, 09:20 | 252 | no change |
| 7 Aug 2026, 22:02 | 252 | first reading |
20 posts held, back to 13 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 September 2025. An engagement rate over an empty window would be a number about nothing.
5 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 80.0% | |
| ⚡ | 1 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 September 2025 to 15 September 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
باب الاستقامه باب استقامت و پایداری قال الله تعالی: ﴿فَٱسۡتَقِمۡ كَمَآ أُمِرۡتَ﴾ [هود: ۱۱۲]. «استقامت کن همچنان که به تو فرمان داده شده است». وقال تعالی: ﴿إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَٰمُواْ تَتَنَزَّلُ عَلَيۡهِمُ ٱلۡمَلَٰٓئِكَةُ أَلَّا تَخَافُواْ وَلَا تَحۡزَنُواْ وَأَبۡشِرُواْ بِٱلۡجَنَّةِ ٱلَّتِي كُنتُمۡ تُوعَدُونَ٣٠ نَحۡنُ أَوۡلِيَآؤُكُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِر…
۸۵- «وَعَنْ أبي عمرو، وقيل أبي عمْرة سُفْيانَ بنِ عبد اللَّه س قال: قُلْتُ: يا رسول اللَّهِ قُلْ لِي في الإِسلامِ قَولاً لا أَسْأَلُ عنْه أَحداً غيْركَ. قال: «قُلْ: آمَنْت باللَّهِ: ثُمَّ اسْتَقِمْ» رواه مسلم. ۸۶- «وعنْ أبي هُريْرة س: قال قال رسول اللَّه ص: «قَارِبُوا وسدِّدُوا (مستقیم شوید)، واعْلَمُوا أَنَّه لَنْ ينْجُو أحدٌ منْكُمْ بعملهِ» قَالوا: ولا أنْت يَا رسُولَ اللَّه؟ قال: «ولا أَنَا إلا أنْ يتَغَمَّدني ال…
باب في التفَكُّر في عظيم مخلوقات الله تعالى وفناء الدنيا وأهوال الآخرة وسائر أمورهما وتقصير النفس وتهذيبها وحملها على الاستقامة باب تفکر در عظمت آفرینش و آفریدههای خدا و فنای دنیا و ترسهای آخرت و سایر امور دنیا و قیامت و تقصیر نفس و تهذیب آن و وادار کردنش به استقامت قال الله تعالی: ﴿إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍۖ أَن تَقُومُواْ لِلَّهِ مَثۡنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُواْ﴾ [سبأ: ۴۶]. «بگو من فقط به شما ی…
باب الـمبادرة إلی الخیرات وحثّ من توجَّه لخير على الإِقبال عليه بالجدِّ من غير تردَّد باب تعجیل در انجام خیرات و صدقات و تشویق بر روی کردن به آن با جدیت و بدون تردید قال الله تعالی: ﴿فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِ﴾ [البقرة: ۱۴۸]. «در خیرات و نیکوکاری بر همدیگر سبقت بجویید». قال الله تعالی: ﴿وَسَارِعُوٓاْ إِلَىٰ مَغۡفِرَةٖ مِّن رَّبِّكُمۡ وَجَنَّةٍ عَرۡضُهَا ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ أُعِدَّتۡ لِلۡمُتَّقِينَ١٣٣﴾ […
⚡1❤1
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6) القَناعَةُ والزَّهادَة اقْنَعْ بما آتاكَ اللهُ عزَّ وجلَّ — به آنچه خدا به تو داده قانع باش وتَحَلَّ بالزُّهْدِ — و به زهد آراسته شو واعْلَمْ أنَّ حَقيقَتَهُ — و بدان که حقیقتِ آن الزُّهْدُ في الحَرامِ — زهد در حرام است والكَفُّ عنِ المُشْتَبِهاتِ — و خودداری از امورِ مشتبه وعنِ التَّطَلُّعِ إلى ما في أيديِ الناسِ — و چشمداشت نداشتن به داراییِ مردم فَكُنْ مُعْتَدِلًا في مَعاشِكَ — پس در معاشِ خود میانهرو باش بِ…
فقد كانَ السَّلَفُ — همانا سلف چنین بودند كما قالَ ابنُ سيرينَ رحمهُ الله — چنانکه ابن سیرین (رحمهالله) گفت يَتَعَلَّمونَ الهَدْيَ كما يَتَعَلَّمونَ العِلْمَ — «هدی/سیرت را همانگونه میآموختند که علم را» فيا طالِبَ العِلْمِ — ای دانشجو تَجَنَّبِ اللَّعِبَ والعَبَثَ — از بازی و بیهودهکاری بپرهیز والتَّبَذُّلَ في المجالِسِ — و سبکسری در مجالس بالضَّحِكِ والقَهْقَهَةِ — با خندیدن و قهقهه وكَثْرَةِ التَّنادُرِ — و…
❤1
ففي الصحيحين عن ابنِ عمرَ قال: قال رسولُ اللهِ ﷺ: «بُنِيَ الإسلامُ على خمسٍ: – اسلام بر پنج پایه بنا شده است: شهادةِ أن لا إلهَ إلّا اللهُ وأنَّ محمدًا رسولُ الله، – گواهی به اینکه معبودی جز الله نیست و محمد، رسولِ خداست، وإقامِ الصلاةِ، – و برپایی نماز، وإيتاءِ الزكاةِ، – و دادن زکات، والحجِّ، – و حج، وصومِ رمضانَ». – و روزهٔ رمضان. وروى البخاري عن أبي هريرة قال: قال رسولُ اللهِ ﷺ: «مَنْ آتاهُ اللهُ مالًا فلم يُؤدّ…
قال تعالى: ﴿ وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَتَثْبِيتًا مِنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ، فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ، وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ﴾ — «مثَلِ کسانی که اموالشان را برای جلب رضای خدا و استواریِ نفسشان انفاق میکنند، چون بوستانی بر بلندی است که بارانی درشت بر آن ببارد و دو چندان ثمر ده…
فلهُ أجرُها وأجرُ مَن عمِلَ بها بعدَهُ، – پاداشِ آن و پاداشِ هر که پس از او بدان عمل کند برای اوست، من غيرِ أن ينقصَ من أجورِهم شيءٌ، – بیآنکه از پاداش آنان چیزی کاسته شود، ومن سنَّ في الإسلامِ سنّةً سيِّئةً، – و هر که در اسلام سنتی بد پایه گذارد، كان عليهِ وِزرُها ووِزرُ مَن عمِلَ بها من بعدِهِ، – گناهِ آن و گناهِ هر که پس از او بدان عمل کند بر عهدهٔ اوست، من غيرِ أن ينقصَ من أوزارِهم شيءٌ». – بیآنکه از گناهان ایش…
⸻ 🧾 [۱۱] آدابُ الزَّكاةِ وَالصَّدَقات ➊ – أن تكونَ الصَّدقةُ مِن كَسْبٍ طَيِّبٍ ✨ قال تعالى: ﴿ يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِن طَيِّبَاتِ مَا كَسَبْتُمْ ﴾ [البقرة: ٢٦٧] — «ای کسانی که ایمان آوردهاید، از پاکیزههای آنچه کسب کردهاید انفاق کنید.» روى مسلم في صحيحه عَنْ أَبِي هُرَيْرَةَ قال: قال رسولُ اللهِ ﷺ: «أيُّهَا النّاسُ – ای مردم، إنَّ اللهَ طَيِّبٌ لا يَقبَلُ إلّا طَيِّبًا، – همانا خداوند پاک …
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Showing the 12 most recent of 20 posts we hold for @almuslimun8892. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“المسلمون | أبوموسی أحمد” (@almuslimun8892), 245 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/almuslimun8892.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.