3 measurements spanning 6 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 8,428–8,429 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
11 Aug 2026, 22:22
8,429
+1
6 Aug 2026, 13:41
8,428
-1
6 Aug 2026, 05:07
8,429
first reading
Engagement
20 posts held, back to 23 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 12 pagesof Telegram’s post history, 20 posts per page.
ERR · 30 days
12.6%
avg views ÷ 8,429 subscribers
Avg views / post
1,060
1 post measured
Reaction rate
1.89%
reactions ÷ views · ER floor
Posts in window
1
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 22 July 2026
Posts held
20 (23 September 2025 – 22 July 2026)
Views total
1,060
Reactions total
20
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
12 Aug 2026, 16:24 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
≈1,540
Videos
≈28
Links
≈1,250
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Video runtime
1m 43s
Average length
1m 43s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
331 reactions across 16 posts, in 10 distinct kinds. The most used accounts for 58.6% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
194
58.6%
😢
65
19.6%
👍
28
8.46%
🔥
8
2.42%
🎉
7
2.11%
😁
7
2.11%
😍
7
2.11%
🤩
7
2.11%
🤔
5
1.51%
⚡
3
0.906%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 331reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 September 2025 to 22 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
•||احتجاج الأكبرية على الأشعرية في مسألة الكلام بما يفهم من ظاهره الكفر!
قال عبد الغني النابلسي تـ1143هـ في [الرد المتين على منتقص العارف محي الدين] (اللوحة:145-أ/مجموع بمكتبة عزيز هدائي)، ونسخة ثانية: (اللوحة:32-ب/33-أ/مكتبة قيسري أفندي)، ما نصه:
[وإنما صنفه لأهل الرسوخ في مقام التنزيه من كل عارف فقيه، بحيث لو سمع اللفظ المتشابه المعنى، المستشكل المبنى: أمكنه أن يصحح مبناه، ويستدل من الكتاب والسنة على حقيقة معناه،…
•||الإعلان عن دورة في كتاب: (الرد على الشاذلي في حزبيه وما صنفه في آداب الطريق/١) لشيخ الإسلام ابن تيمية.
يسر إدارة برنامج: (التأصيل العقدي المتقدم/١) أن تعلن عن دورة في كتاب: (الرد على الشاذلي في حزبيه وما صنفه في آداب الطريق/١) لشيخ الإسلام ابن تيمية.
موعد الدراسة
-تبدأ الدراسة: يوم السبت، بتاريخ: ٢٥/ صفر/ ١٤٤٨هـ، والموافق: ٨/ ٨/ ٢٠٢٦م.
توصيف الدراسة
-تتناول الدورة نقد ابن تيمية لكتب الشيخ أبي الحسن الشاذلي، ولا…
•||الدورات الجديدة في برنامج: (التأصيل العقدي).
يسر إدارة برنامج: (التأصيل العقدي) أن تعلن عن جديد دوراتها والتي ستبدأ أكثرها الأسبوع القادم، وهي:
الدورة الأولى: (جواب الاعتراضات المصرية على الفتوى الحموية/١١) لشيخ الإسلام ابن تيمية، وتبدأ الدراسة: يوم السبت، بتاريخ: ٦/ ٦/ ٢٠٢٦م.
-من أراد الاشتراك فعليه تسجيل معلوماته على الرابط:
https://forms.gle/WizoWwaXx9MKwMAH8
-والدخول إلى قناة: التأصيل العقدي/۱۱
https://t.m…
•||صناعة الولد وحمله على الفضائل.
قال عبد الوهاب الشعراني تـ973هـ في [تنبيه المغترين في القرن العاشر على ما خالفوا فيه سلفهم الطاهر] (اللوحة:5-ب/6-أ): [وقد كان ولدي عبد الرحمن ليس له داعية إلى طلب العلم، وكنت في حصر عظيم من جهته؛ فألهمني الحق سبحانه أن أفوض أمره إليه ففعلت، فأصبح من تلك الليلة يطالع العلم بنفسه من غير أمري له بذلك، وحصلت عنده حلاوة العلم من تلك الليلة، وصار فهمه يرجح على فهم من سبقه إلى الاشتغال بسن…
•||قدح الرازي تـ606هـ في جمل دلائل الأشعرية على الكلام النفسي، مستفيداً ذلك من تصانيف أبي الحسين البصري المعتزلي تـ436هـ.
قال عز الدين ابن أبي الحديد تـ656هـ في «نقد المحصل» (310-311) -بعد أن عرض قدح الرازي تـ606هـ في دلائل أصحابه على الكلام النفسي-:
[إنه لو لم يصنف هذا الكتاب لكان أستر للأشعرية وأعور عليهم، فإنه ما عدا أن أفسد مذاهبهم وطعن في استدلالهم، وإن كان جميع ما اعترضهم به منقولاً من كتب شيخنا أبي الحسين -ر…
•||شكوك فخر الدين الرازي تـ606هـ.
قال عز الدين ابن أبي الحديد تـ656هـ في «نقد المحصل» (311-312):
[لو لم يصنف هذا الكتاب لكان أنفع للملة كلها، فإنه لم يظهر منه ما يستدل به على محبة الانتصار لها، ولكن ظهر منه ضد ذلك، وهو التعصب للخارجين عنها، والميل إلى القادحين فيها، فإنه شدَّ اعتراضاتهم، وقوى شكوكهم، وأطنب في تقرير شبههم، فمن ذلك ما تركه بحالة شجى في الحلوق وغصة في الصدور، فلم يجب عنه.
ومن ذلك ما أحاب عنه بأجوبة كا…
•|| أبو حامد الغزالي تـ505هـ عن الإمام أحمد تـ241هـ لم يتأول: (الجهة) لله تعالى لـ(عدم إمعانه بـ المعقول)!
قال أبو حامد الغزالي تـ505هـ في [فيصل التفرقة/ط.بيجو] -بعد نسبته أحمد تـ241هـ إلى البعد عن التأويل- (44)، ما نصه:
[وإنما اقتصر أحمد ابن حنبل -رضي الله عنه- على تأويل هذه الأحاديث الثلاثة، لأنه لم تظهر عنده الاستحالة إلا في هذا القدر.
لأنه لم يكن ممعناً في النظر العقلي، ولو أمعن النظر لظهر له وجوه كثيرة من التأو…
•||صحح نسختك من تحقيق: «الفرقان بين الحق والبطلان» لشيخ الإسلام ابن تيمية تـ728هـ.
تتابعت طبعات هذا الكتاب، وآخرها طبعة بتحقيق الفاضل د.حمد بن أحمد العصلاني -وفقه الله تعالى-، وقد بذل جهده في إخراجها على قدر الطاقة، وأفرد لـ(السقط) و(التصحيف) موضعًا ضمن دراسته، ومما قال (167): [وقد قام بعض أهل العلم بسد بعض هذا السقط والتصحيف عند شيخ الإسلام في هذا الكتاب، والحقيقة أنهم لم يبلغوا العشر من ذلك، وقد حصرت السقط والتصحي…
هذه الرسالة لا أفتأ من بيان أهميتها وفضلها وأولويتها بالاعتناء.
فهي من أهم وأنفس رسائل الشيخ، ومن أولى وأحق الرسائل بالمدارسة، وهي مدخل لتراثه.
وقد امتازت بالتنوع والشمول لموضوعات الاعتقاد ومسائله، وتحرير خلاصة رأي الشيخ فيها، والتنبيه على منشأ المقالات.
ومن لطيف ما وقفت عليه في تسميتها: «الفرقان الكبير»، والظاهر أنه للتمييز بينها وبين «الفرقان بين أولياء الرحمن وأولياء الشيطان».
❤5👍3
Showing the 12 most recent of 20 posts we hold for @abo7eean. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 67,279 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this
entry's latest reading, not the date you are reading this.
“•|[ كُنَّاشَةُ المَنْهُومِ المُسْتَهَامِ ]|•” (@abo7eean), 8,429 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/abo7eean.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.