Channel
@Y_Dokkali
On this record: Growth · Engagement · Posts · Citations · Cite this entry
2,041subscribers
-6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001116871046 |
|---|---|
| Type | Channel |
| Username | @Y_Dokkali |
| Created | Between 1 February 2017 and 31 January 2019— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/Y_Dokkali |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 19:16 | 2,041 | -3 |
| 8 Aug 2026, 19:06 | 2,044 | -3 |
| 6 Aug 2026, 06:20 | 2,047 | no change |
| 6 Aug 2026, 03:51 | 2,047 | first reading |
20 posts held, back to 30 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 21 July 2026 |
|---|---|
| Posts held | 20 (30 January 2026 – 21 July 2026) |
| Views total | 345 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 17:05 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
ما جاء في الكذب على رسول الله ﷺ قال البخاري في صحيحه 107 : حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ جَامِعِ بْنِ شَدَّادٍ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ قَالَ: قُلْتُ لِلزُّبَيْرِ: إِنِّي لَا أَسْمَعُكَ تُحَدِّثُ عَنْ رَسُولِ اللَّهِ ﷺَ كَمَا يُحَدِّثُ فُلَانٌ وَفُلَانٌ قَالَ : أَمَا إِنِّي لَمْ أُفَارِقْهُ، وَلَكِنْ سَمِعْتُهُ يَقُولُ : " مَنْ كَذَبَ عَلَيَّ فَلْيَ…
https://t.me/H_Dokkali
فهرسة - [نسخ .docx] الحمد لله والصلاة والسلام على رسول الله وبعد، استجابة لبعض الإخوة الذين يسألون عن النسخ بصيغة وورد وضعت هذه القناة وجمعت فيها كل ما نشر في القناة الأصلية وجاءت على سبعة أبواب : - القرآن وعلومه - العبادات - الزهد - الأدب - فضائل الصحابة - مجاميع - آثار وأخبار الصالحين والله نسال التوفيق والسداد وأن يرزقنا الإيمان والعمل ولا حول ولا قوة إلا بالله هذا وصل اللهم على نبينا محمد وعلى آله وص…
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الصلاة لابن عمر رضي الله عنه - [النسخة الأخيرة] الحمد لله والصلاة والسلام على رسول الله وبعد، يقول ابن سعد في الطبقات ٤/١١٠ : أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ قَالَ: أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ قَالَ: قَالَ لِي أَبُو جَعْفَرٍ أَمِيرُ الْمُؤْمِنِينَ: كَيْفَ أَخَذْتُمْ قَوْلَ ابْنِ عُمَرَ مِنْ بَيْنِ الأَقَاوِيلِ؟ فَقُلْتُ لَهُ: بَقِيَ يَا أَمِيرَ الْمُؤْمِنِينَ وَكَانَ لَهُ فَضْلٌ عِنْدَ النَّاسِ وَوَجَدْنَا …
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[ ينشر لأول مرة عن نسخة خطية ] الحمد لله رب العالمين، والصلاة والسلام على أشرف المرسلين، وعلى آله وصحبه ومن تبعهم بإحسان إلى يوم الدين، أما بعد؛ فهذا منتقى نفيس من مصنف مفقود من مصنفات الحافظ أبي محمد الحسن بن محمد الخلال البغدادي، ينشر لأول مرة عن نسخة خطية فريدة. وهو منتقى من كتاب بعنوان «اشتقاق الأسماء». انتقاه الحافظ ابن طولون الصالحي الدمشقي وكتبه بخطه ورواه عن مصنفه بسنده. وقد بلغ عدد ما انتقاه (38) خبرًا ير…
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في رحاب فقهاء المدينة الحمد لله والصلاة والسلام على رسول الله وبعد، فهذا جمع لآثار وأخبار علماء المدينة وفقهائها الكبار من أبناء الصحابة رضي الله عنهم ومواليهم الذين اشتهروا بالعلم والحديث، وممن كانت تدور عليهم الفتوى في ذلك الزمن. وسأذكر في هذا الجمع بإذن الله تعالى : - سعيد بن المسيب بن حزن - عروة بن الزبير بن العوّام - عبيد الله بن عبد الله بن عتبة بن مسعود - أبو سلمة بن عبد الرحمن بن عوف - سليمان بن يسار م…
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Showing the 12 most recent of 20 posts we hold for @Y_Dokkali. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 71,631 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“يوسف بن محمد الدُكَّالي” (@Y_Dokkali), 2,041 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/Y_Dokkali.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.