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Channel

سَلِيمْ الوَشَاحِي

@s_alim_1992

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Declared links · Cite this entry

209subscribers

+0 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001758112808
TypeChannel
Username@s_alim_1992
Description‏أنا حية الوادي أنا أسد الشرى أنا مرهف ماضي الغرار يماني حساب تويتر / https://twitter.com/salim_1992?s=09
CreatedBetween 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live16 August 2026
Measurements held2
On Telegramt.me/s_alim_1992

Growth

2098 Aug 2026, 11:49 — 209 subscribers8 Aug 2026, 11:50 — 209 subscribers8 Aug 2026, 11:498 Aug 2026, 11:50
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 208–210 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Aug 2026, 11:50209no change
8 Aug 2026, 11:49209first reading

Engagement

20 posts held, back to 12 September 2023the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 August 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
121
Videos
21
Links
14

Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
2m 03s
Average length
2m 03s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

47 reactions across 9 posts, in 7 distinct kinds. The most used accounts for 42.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍2042.6%
1123.4%
👎714.9%
🔥48.51%
🕊36.38%
😢12.13%
🤮12.13%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 47reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 12 September 2023 to 16 August 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

16 Aug 2025, 18:48 UTC208 views7 reactionsread 8 August 2026

إنا لله وإنا إليه راجعون قبح الله الإباضية الخوارج وفرج عاجلا عن إخوانكم

4🔥2👎1

7 Jun 2024, 10:37 UTC≈1,500 views14 reactionsread 8 August 2026
File

File, posted without a caption

👍9👎4🔥1

7 Jun 2024, 10:37 UTC≈1,110 views10 reactionsread 8 August 2026
Photo

Photo, posted without a caption

👍62👎2

7 May 2024, 20:14 UTC976 viewsread 8 August 2026
Forwarded from @Y_DokkaliFile

File, posted without a caption

19 Feb 2024, 17:56 UTC≈1,000 views9 reactionsread 8 August 2026
Photo

" الجهمية مشركون من ثلاثة أوجه :- ١- لأن الاستعاذة في قول القائل ( أعوذ بكلمات الله التامات ) هي استعاذة بمخلوق. ٢- لقولهم بأن أسماء الله مخلوقة، والله يقول ( ولله الأسماء الحسنى فادعوه بها )، فهم يزعمون أن الله يجوز لنا دعاء المخلوقات ولأن الدعاء عبادة فهذا عين الشرك. ٣- بالمآل فالجهمي قد قطع علاقته بالله سبحانه فصار لا يتجه للسماء ولا يعتقد أن الله يحبه لأن هذا بزعمه تشبيه فيتجه إلى مخلوق مثله لأن القلوب مجبولة

5👍3🤮1

21 Dec 2023, 15:38 UTC416 viewsread 8 August 2026

يتكلم، ولا يرى،«ولا يعرف لله مكان، وليس لله عرش»، ولا كرسي وكلام كثير أكره حكايته، «وهم كفار زنادقة أعداء الله فاحذروهم») [مسائل حرب الكرماني،ج٣، ص٩٨٠، إعداد: فايز بن أحمد بن حامد حابس] ㉚-ابن بطة العكبري(٣٨٧ه‍)قال-رحمه الله-: (..وقالوا: لا نقول: إن الله على العرش؛ لأنه أعظم من العرش، ومتى اعترفنا أنه على العرش، فقد حددناه، وقد خلت منه أماكن كثيرة غير العرش، فردوا نص التنزيل، وكذبوا أخبار الرسول صلى الله عليه وسلم، ق

21 Dec 2023, 15:38 UTC470 views2 reactionsread 8 August 2026

منفصلا عنه ولا محايث له أترى أنه ‌يشك ‌في ‌كفر ‌هؤلاء) [كشف الأوهام والالتباس،ص٧٣، ت:عبد العزيز بن عبد الله الزير آل حمد ] ㊶-وقال-رحمه الله-: (وأما جحد علو الله على خلقه، واستوائه على عرشه بذاته المقدسة على ما يليق بجلاله وعظمته، وأنه مباين لمخلوقاته، وكذلك نفي صفات كماله، ونعوت جلاله فهذا لا يشك مسلم في كفر من نفى ذلك، لأنه من المعلوم بالضرورة من دين الإسلام، ومما فطر الله عليه جميع خلقه إلا من اجتالته الشياطين عن

🕊2

21 Dec 2023, 15:38 UTC721 views1 reactionsread 8 August 2026

«لَكِـنَ قَوْلَ مُحَمَّدٍ والجَهْمِ فـي*** قَلْبِ الموحِّدِ لَيْسَ يَجْتَمِعَانِ إلَّا وَيَطْـرُدُ كُـلُّ قَــوْلٍ ضِــدَّهُ *** فـإذَا هُـمَا اجْـتَمَعَا فمُقْتَتِلَانِ والنَّاسُ بَعْـدُ عَلَى ثَلَاثٍ حِزْبُه *** أَوْ حَــرْبُه أَوْ فــارغٌ مُتَـوَانِ فَاخْتَـرْ لِنَفْسِكَ أَيْنَ تَجْعَلُهَا فَلا *** واللهِ لسْـــتَ برَابعِ الأعْـيَانِ مَنْ قَالَ بالتَّعْطِيلِ فَهْوَ مكَذِّبٌ *** لِجَمـيعِ رُسْـلِ اللهِ والفُرْق

🕊1

21 Dec 2023, 15:38 UTC264 viewsread 8 August 2026

لبلغ مئين أو ألوفا)[الحموية، ص٢٠١، ت: التويجري] ◉-وقال ابن القيم(٧٥١ه‍)-رحمه الله-:(ومن أنكر هذا[أي: علو الله] فهو في جانب والفِطر السليمة، والعقول المستقيمة، وجميع الكتب السماوية، ومن أرسل بها في جانب ) [الصواعق المرسلة، ج٢، ص٨٦٧، ت: حسين عكاشة] ◉-وقال ابن سحمان(١٣٤٩ه‍)-رحمه الله-: (فمسألة علو الله على خلقه واستوائه على عَرْشه وإثبات صفات كماله ونعوت جلاله: من المسائل الجلية الظاهرة، ومما علم من الدّين بِالضَّرُو

21 Dec 2023, 15:38 UTC304 views0 reactionsread 8 August 2026

⑨-محمد بن يوسف الفريابي (٢١٢ه‍) قال-رحمه الله-: (من قال إن الله ليس على عرشه فهو كافر)[خلق أفعال العباد، ص٣٣، ت:عبد الرحمن عميرة] ⑩-أبو علي الحسن الأشيب(٢٠٩ه‍)قال-رحمه الله-: (الجهمي إذا غلا، قال ليس ثم شيء وأشار الأشيب إلى السماء) [المصدر السابق، ص٣٧] ⑪-وهب بن جرير(٢٠٦ه‍)قال-رحمه الله-: (الجهمية الزنادقة إنما يريدون أنه ليس على العرش استوى) [المصدر السابق، ص٣٠] ⑫-ابن المبارك(١٨١ه‍)قال-رحمه الله-: (لا نقول كما قال

21 Dec 2023, 15:38 UTC424 viewsread 8 August 2026

-[الخمسينية في إكفار منكر علو واستواء رب البرية]¹ ═════════════════════════ الحمد لله العلي الأعلى، والصلاة والسلام على رسوله ﷺ وعلى آله وصحبه ومَن والاه، أما بعد: فهذه نُقُول تضمنتْ نصوصا وإجماعات لأئمة الديانة المتقدمين -رحمهم الله تعالى-، وتقريراتٍ واعترافات وموافقات لأهل العلم المتأخرين والمعاصرين -رحمهم الله- في (تكفير منكر وجاحد علو الباري -سبحانه- واستوائه، وتجهيمِه وعدم إعذاره). وتكفير منكره داخل في تكفير ال

Showing the 12 most recent of 20 posts we hold for @s_alim_1992. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,148,043 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.

“سَلِيمْ الوَشَاحِي” (@s_alim_1992), 209 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/s_alim_1992.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.