Channel
@hadyya
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,098subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001006860472 |
|---|---|
| Type | Channel |
| Username | @hadyya |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/hadyya |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 05:16 | 1,098 | -1 |
| 7 Aug 2026, 02:14 | 1,099 | -1 |
| 6 Aug 2026, 20:02 | 1,100 | no change |
| 6 Aug 2026, 19:56 | 1,100 | first reading |
20 posts held, back to 9 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 June 2026. An engagement rate over an empty window would be a number about nothing.
26 reactions across 10 posts, in 4 distinct kinds. The most used accounts for 65.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 17 | 65.4% | |
| 😢 | 6 | 23.1% | |
| 💯 | 2 | 7.69% | |
| 👍 | 1 | 3.85% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 26reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 June 2026 to 28 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عن جابر بن سليم رضي الله عنه قال : أتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ : يَا رَسُولَ اللهِ ، إنَّا قَوْمٌ مِنْ أهْلِ البَادِيَةِ ، فَعَلِّمْنَا شَيْئًا يَنْفَعُنَا اللهُ بِهِ. قَالَ : "لَا تَحْقِرَنَّ مِنَ المَعْرُوفِ شَيْئًا وَلَوْ أنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إنَاءِ المُسْتَسْقِي". [مسند الإمام أحمد].
👍1
پێشەوا عبد الله کوڕی عومەر خوایان لێ ڕای بێت فەرموویەتی : هەرکەسێک دوای هەر نوێژێک و کاتی چونە سەرجێگا بڵێت : «اللهُ أكْبَرُ كَبِيرًا عَدَدَ الشَّفْعِ وَالوِتْرِ وَكَلِمَاتِ اللهِ التَّامَّاتِ الطَّيِّبَاتِ المُبَارَكَاتِ»سێ جار «لَا إلَهَ إلَّا اللهُ عَدَدَ الشَّفْعِ وَالوِتْرِ وَكَلِمَاتِ اللهِ التَّامَّاتِ الطَّيِّبَاتِ المُبَارَكَاتِ» سێ جار لە گۆڕەکەیدا بۆی دەبێە ڕووناکی، لەسەر پرد بۆی دەبێتە ڕووناکه و لەسەر …
❤3
محەمەدی کوڕی واسع فەرموویەتی : «چ سوودێک بەمن دەگەیەنێت خەڵکی دەربارەی من چی دەڵێن ئەگەر لە رۆژی دوای ( فریشتەکان) دەست و پێم بگرن و فڕێم بدەنە ناو ئاگرەوە؟» قال محمَّد بن واسع: «وما يُغني عنِّي ما يقول النَّاس إذا أُخذ بيدي ورجلي فأُلقيتُ في النَّار؟» محاسبة النفس لابن أبي الدنيا(٣٥)📚
😢4❤2💯2
الفوائد pinned Deleted message
📍ڕۆژووی #عاشوراء - ١ - پێغهمبهر ﷺ ڕۆژی عاشوراء بهڕۆژوو دهبوو، خهڵكیشی هان دهدا بۆ ئهوهی بهڕۆژوو بن.. ئهمهش متواتره و هیچ گومانێكی تێدا نیه...! كۆمهڵێ له هاوهڵان ڕیوایهتیان كردووه لهوانه : له حديثى عائشة ، معاوية ، جابر بن سمرة ، ابن عباس ، أبي موسى الأشعري ، طاارق بن شهاب ، ، سلمة بن الأكوع ، عبدالله بن عمرو ، أبي قتادة الأنصاري ، عبدالله بن الزبير ، كۆمهڵێكی زۆری تر ههموو ئهمانه نهقڵیان…
❤3
[ #عاشوراء لە سەفەردا ] 3518 - أَخْبَرَنَا أَبُو عَبْدِ اللهِ، أَخْبَرَنَا أَبُو عَبْدِ اللهِ بْنُ عَمْرَوَيْهِ الصَّفَّارُ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، أَنَّ أَبَا جَبَلَةَ حَدَّثَهُ، قَالَ: كُنْتُ مَعَ ابْنِ شِهَابٍ فِي سَفَرٍ فَصَامَ يَوْمَ عَاشُورَاءَ، فَقِيلَ لَهُ: تَصُومُ يَوْمَ عَاشُورَا…
❤1😢1
قتادة فەرموویەتی : "ئەو ڕۆژەی تەوبە لە ئادەم قبوڵ کرا ، عاشوراء بوو"
❤2
:: ڕۆژووی ڕۆژی #عاشوراء :: 🔸 كان رسول الله صلى الله عليه وسلم يصوم عاشوراء ويحث على صيامه وهذا أمر متواتر لاشك فيه پێغەمبەری خوا صلى الله عليه وسلم عاشوراء بەڕۆژوو دەبوو ، ھانی موسوڵمانانی دەدا بەڕۆژوو ببن و ئەمەش متواترە و گومانی تێدانیە 🔸 ئەوە ڕیوایەت كراوە لە كۆمەڵێك ھاوەڵان لە فەرموودەی عائشة و معاوية و جابری كوڕی سمرة و ابن عباس و أبي موسى الأشعري و طارقی كوڕی شهاب و سلمة كوڕی الأكوع وعبد الله كوڕی عومەر وأ…
❤1
#صيام_عاشوراء قال عَبْدُ الرَّزَّاقِ (ت: ٢١١ هـ) أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ: أَخْبَرَنِي عَطَاءٌ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ فِي يَوْمِ عَاشُورَاءَ: «خَالِفُوا الْيَهُودَ وَصُومُوا التَّاسِعَ وَالْعَاشِرَ». پێچهوانهی یههود بكهن ، ڕۆژی نۆیهم و دهیهم بهڕۆژوو ببن [المصنف لعبد الرزاق (٧٨٣٩) بسند صحيح موقوف] •═•═•═•☆🌷☆•═•═•═• 📡 #كهناڵی_الفوائد : https://telegram.me/hadyya
❤1
قال #علي_بن_أبي_طالب رضي الله عنه : الْقَائِلُ الْفَاحِشَةَ، وَالَّذِي يُشِيعُ بِهَا، فِي الإِثْمِ سَوَاءٌ. ئەو کەسەی کاری خراپە دەکات و ئەوەشى بڵاوی دەکاتەوە ، لەتاواندا یەکسانن [ الأدب المفرد للبخاري 324 ]
يا مُكَرَّمًا بحُلَّةِ الإيمانِ بعد حُلَّة العافية وهو يُخْلِقُهُما في مخالفة الخالق! لا تُنْكِرِ السَّلْبَ؛ يَستحقُّ من استعمل نعمةَ المنعِم فيما يكرهُ أن يُسْلَبَها. “ئەی ئەو کەسەی ڕێزت لێگیراوە بە پۆشاکی ئیمان لە دوای پۆشاکی عافیەت و سەلامەتی ، لە کاتێکدا کە تۆ هەردووکیان کۆن دەکەیت و لەناوی دەبەیت بە سەرپێچیکردنی پەروەردگار! ئینکاری ئەوە مەکە کە لێت بسەنرێتەوە؛ چونکە هەر کەسێک نیعمەتی خوای گەورە ( نیعمەت بەخش)…
😢1
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @hadyya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 170,714 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“الفوائد” (@hadyya), 1,098 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/hadyya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.