Channel
@Religion_IV
On this record: Growth · Engagement · Posts · Citations · Cite this entry
8,703subscribers
-25 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001781485118 |
|---|---|
| Type | Channel |
| Username | @Religion_IV |
| Created | Between 1 December 2021 and 31 March 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/Religion_IV |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 09:03 | 8,703 | -6 |
| 10 Aug 2026, 17:56 | 8,709 | -15 |
| 8 Aug 2026, 00:50 | 8,724 | -4 |
| 7 Aug 2026, 10:30 | 8,728 | no change |
| 7 Aug 2026, 10:20 | 8,728 | first reading |
20 posts held, back to 25 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 14 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 May 2025. An engagement rate over an empty window would be a number about nothing.
• «صَلَّى اللهُ عَلَى نَبِيِّنَا كُلَّمَا ذَكَرَهُ الذَّاكِرُونَ وَغَفَلَ عَنْ ذِكْرِهِ الغَافِلُونَ ، وَصَلَّى عَلَيْهِ فِي الأوَّلِينَ وَالآخِرِينَ أفْضَلَ وَأكْثَرَ وَأزْكَى مَا صَلَّى عَلَى أحَدٍ مِنْ خَلْقِهِ ، وَزَكَّانَا وَإيَّاكُمْ بِالصَّلَاةِ عَلَيْهِ أفْضَلَ مَا زَكَّى أحَدًا مِنْ أُمَّتِهِ بِصَلَاتِهِ عَلَيْهِ ، وَالسَّلَامُ عَلَيْهِ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ ، وَجَزَاهُ اللهُ عَنَّا أفْضَلَ مَا جَزَ…
عن يونس بن عبدالأعلى قال : سَمِعْتُ الشَّافِعِيَّ وَحَضَرَ مَيْتًا فَلَمَّا سَجَّيْنَا عَلَيْهِ نَظَرَ إلَيْهِ فَقَالَ : اللَّهُمَّ بِغِنَاكَ عَنْهُ وَفَقْرِهِ إلَيْكَ اغْفِرْ لَهُ. [مناقب الشافعي لابن أبي حاتم].
• مذهب الإمام الشافعي في القرآن. روى الآجري في الشريعة عن الربيع بن سليمان قال : سَمِعْتُ الشَّافِعِيَّ يَقُولُ وَذَكَرَ القُرْآنَ وَمَا يَقُولُ حَفْصٌ الفَرْدُ -وَكَانَ الشَّافِعِيُّ يَقُولُ : حَفْصٌ المُنْفَرِدُ- وَنَاظَرَهُ بِحَضْرَةِ وَالٍ كَانَ بِمِصْرَ فَقَالَ لَهُ الشَّافِعِيُّ فِي المُنَاظَرَةِ : كَفَرْتَ وَاللهِ الَّذِي لَا إلَهَ إلَّا هُوَ!. ثُمَّ قَامُوا فَانْصَرَفُوا ، فَسَمِعْتُ حَفْصًا يَقُولُ : أشاطَ …
قال الإمام الشافعي : وَجَدْتُ السَّكْرَانَ لَيْسَ بِمَرْفُوعٍ عَنْهُ القَلَمُ. [مسائل الإمام أحمد - رواية ابنه عبدالله]. في الحديث عن النبي ﷺ : «رُفِعَ القَلَمُ عَنْ ثَلَاثٍ : عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ ، وَعَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ ، وَعَنِ المَجْنُونِ حَتَّى يَعْقِلَ» ، وزوال عقل السكران كان إثر معصية فلا عذر له ويُؤاخذ بما جنى ، ومن أعظم جنايته ترك الصلاة أو تأخيرها عن وقتها ناهيك عن شرب المسكر…
قال الإمام الشافعي : لَمَّا قَالَ رَسُولُ اللهِ ﷺ «لَا حِمَى إلَّا للهِ وَرَسُولِهِ» لَمْ يَكُنْ لِأحَدٍ أنْ يَنْزِلَ بَلَدًا غَيْرَ مَعْمُورٍ فَيَمْنَعَ مِنْهُ شَيْئًا يَرْعَاهُ دُونَ غَيْرِهِ ؛ وَذَلِكَ أنَّ البِلَادَ للهِ عَزَّ وَجَلَّ لَا مَالِكَ لَهَا مِنْ الآدَمِيِّينَ ، وَإنَّمَا سَلَّطَ اللهُ الآدَمِيِّينَ عَلَى مَنْعِ مَالِهِمْ خَاصَّةً لَا مَنْعِ مَا لَيْسَ لِأحَدٍ بِعَيْنِهِ ، وَقَوْلُ رَسُولِ اللهِ ﷺ «لَ…
قال الإمام الشافعي : سِيَاسَةُ النَّاسِ أشَدُّ مِنْ سِيَاسَةِ الدَّوَابِّ. [مناقب الشافعي لابن أبي حاتم].
• وَمِنْ ذَلِكَ مَا ذَكَرَهُ شَيْخُ الحَرَمَيْنِ أبُو الحَسَنِ مُحَمَّدُ بْنُ عَبْدِالمَلِكِ الكَرَجِيُّ ... «إنَّ فِي النَّقْلِ عَنْ هَؤُلَاءِ إلْزَامًا لِلحُجَّةِ عَلَى كُلِّ مَنْ يَنْتَحِلُ مَذْهَبَ إمَامٍ يُخَالِفُهُ فِي العَقِيدَةِ ؛ فَإنَّ أحَدَهُمَا لَا مَحَالَةَ يُضَلِّلُ صَاحِبَهُ أوْ يُبَدِّعُهُ أوْ يُكَفِّرُهُ ، فَانْتِحَالُ مَذْهَبِهِ مَعَ مُخَالَفَتِهِ لَهُ فِي العَقِيدَةِ مُسْتَنْكَرٌ وَاللهِ شَرْعًا وَ…
• قَالَ الشَّيْخُ أبُو الحَسَنِ مُحَمَّدُ بْنُ عَبْدِالمَلِكِ الكَرَجِيُّ الشَّافِعِيُّ فِي كِتَابِهِ الَّذِي سَمَّاهُ «الفُصُولُ فِي الأصُولِ عَنِ الأئِمَّةِ الفُحُولِ إلْزَامًا لِذَوِي البِدَعِ وَالفُضُولِ» وَذَكَرَ اثْنَا عَشَرَ إمَامًا وَهُمُ الشَّافِعِيُّ وَمَالِكٌ وَالثَّوْرِيُّ وَأحْمَدُ وَالبُخَارِيُّ وَابْنُ عُيَيْنَةَ وَابْنُ المُبَارَكِ وَالأوْزَاعِيُّ وَاللَّيْثُ بْنُ سَعْدٍ وَإسْحَاقُ بْنُ رَاهَوَيْهِ وَ…
عن إسماعيل بن يحيى المزني قال : سَألْتُ الشَّافِعِيَّ عَنْ مَسْألَةٍ مِنَ الكَلَامِ فَقَالَ : سَلْنِي عَنْ شَيْءٍ إذَا أخْطَأتُ فِيهِ قُلْتَ أخْطَأتَ وَلَا تَسْألْنِي عَنْ شَيْءٍ إذَا أخْطَأتُ فِيهِ قُلْتَ كَفَرْتَ!. [ذم الكلام وأهله].
قال الإمام الشافعي : لَأنْ يُبْتَلَى العَبْدُ بِكُلِّ مَا نَهَى اللهُ عَنْهُ سِوَى الشِّرْكِ خَيْرٌ لَهُ مِنَ الكَلَامِ ، وَلَقَدِ اطَّلَعْتُ مِنْ أصْحَابِ الكَلَامِ عَلَى شَيْءٍ مَا ظَنَنْتُ أنَّ مُسْلِمًا يَقُولُ ذَلِكَ!. [مناقب الشافعي لابن أبي حاتم].
قال الإمام الشافعي : مَا ارْتَدَى أحَدٌ بِالكَلَامِ فَأفْلَحَ. [حلية الأولياء].
قال الإمام أحمد : كَانَ الشَّافِعِيُّ إذَا ثَبَتَ عِنْدَهُ الخَبَرُ قَلَّدَهُ ، وَخَيْرُ خَصْلَةٍ كَانَتْ فِيهِ لَمْ يَكُنْ يَشْتَهِي الكَلَامَ وَإنَّمَا هِمَّتُهُ الفِقْهُ. [مناقب الشافعي لابن أبي حاتم].
Showing the 12 most recent of 20 posts we hold for @Religion_IV. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 864,874 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“︎︎تراث الإمام الشافعي” (@Religion_IV), 8,703 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/Religion_IV.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.