القول في تأويل قوله تعالى: ﴿لا تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ وَلا تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ (٨٨) ﴾ يقول تعالى ذكره لنبيه محمد ﷺ: لا تتمنينّ يا محمد ما جعلنا من زينة هذه الدنيا متاعا للأغنياء من قومك، الذين لا يؤمنون بالله واليوم الآخر، يتمتعون فيها، فإن مِنْ ورائهم عذابًا غليظًا. ﴿وَلا تَحْزَنْ عَلَيْهِمْ﴾ يقول: ولا تحزن على ما مُتعوا به فعجّل لهم.…

Channel
قَبَس
@Qabas_00
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
321subscribers
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002049163068 |
|---|---|
| Type | Channel |
| Username | @Qabas_00 |
| Description | بين المعرفة والمقاومة. |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 1 |
| On Telegram | t.me/Qabas_00 |
Growth
Growth history is still building. We hold one measurement for this entry. A trend needs at least two, taken days apart — so this will fill in on its own rather than being estimated. We do not publish numbers we have not measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 16:02 | 321 | first reading |
Engagement
20 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 15.6%
- avg views ÷ 321 subscribers
- Avg views / post
- 49.9
- 17 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 17
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 August 2026 |
|---|---|
| Posts held | 20 (13 July 2026 – 12 August 2026) |
| Views total | 849 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 14 Aug 2026, 16:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 114
- Videos
- 112
- Links
- 182
Lifetime counters from Telegram’s own channel header, read 14 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
- Video runtime
- 13m 03s
- Average length
- 4m 21s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
https://youtu.be/zsa0-gAyfOE?si=ERZPOyZPOPHR1S-F
المشتت يركض كثيرًا لكنه لا يقطع مسافات طويلة، لأنه يجري في اتجاهات متعاكسة أو يدور على نفسه. فالتشتت هو أخطر آفة تواجه النشط المتحمس.
لا يصلح أن يتحول الحديث على الزلزال إلى ضحك ودعابات، وصياغة (للنكت) عليه! فإن الله يقدر هذه الآيات تخويفًا (وَمَا نُرْسِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًا)، ولا يقابل تخويف الله بالضحك والدعابة! - عن قتادة قال: إنّ الله يُخَوِّفُ الناسَ بما شاء مِن آياته لعلهم يُعْتِبون - أي: يرجعون عن ذنوبهم ويتوبون-، أو يَذَّكَّرون، أو يَرْجعون. - ورجفت الكوفة في زمن ابن مسعود فقال: يا أيُّها الناسُ، إن ربَّكم يَسْتعتبُكم، فأعْتِبوه…
قال ربنا: (وما نُرسل بالآيات إلا تخويفا) يرسل الله الآيات تخويفا لعباده وتذكيرا لهم بعظمته وقدرته وقرب نهاية الدنيا، ليستعدوا ويتوبوا وينيبوا إليه سبحانه. وبعض الآيات التي يرسلها الله تذكرنا بما سيحدث يوم القيامة كالكسوف والزلازل، وكأنها رسالة خاطفة من المستقبل؛ ليَشْهد الإنسان عِظَم المشهد الأخروي. فإذا رأى كسوف الشمس لدقائق تذكر (إذا الشمس كورت وإذا النجوم انكدرت). وإذا عاش الزلزال للحظات تذكر زلزلة الساعة. ومن …
ذكَرَ محمد بن نصر المروزي في كتابه تعظيم قدر الصلاة، أثناء شرحه لحديث (الدين النصيحة): وأما النصيحة لكتاب الله= فشدة حبه وتعظيم قدره؛ إذ هو كلام الخالق، وشدة الرغبة في فهمه، ثم شدة العناية في تدبره، والوقوف عند تلاوته لطلب معاني ما أحب مولاه أن يفهمه عنه ويقوم له به بعد ما يفهمه. وكذلك الناصح من القلب يتفهم وصية من ينصحه، وإن ورد عليه كتابٌ منه= عُنِي بفهمه؛ ليقوم عليه بما كتب به فيه إليه، فكذلك الناصح لكتاب الله ي…
القدس واورشاليم والصراع الأبدي
استمعت إلى هذه الحلقة مرتين بدون أي تسريع للمحتوى .. ٦ ساعات من المحتوى الرزين المتصل ببعضها المبني على نظرة للوراء تستفيد من الدروس بمنتهى الهدوء وتدرك المشاكل الجوهرية وموضع الخلل، بعيدا عن جو الأوهام التي تعيشها عصابات الفيس بوك والقضايا الوهمية التي تنفّر الناس من الدين أو تجعله سلعة رخيصة ليس فيها أي قيمة إنسانية سامية ورسالية خالدة .
حول نفسية المجاهد ونظرته للحياة
https://youtu.be/A2JhKA4Ypcc?si=EHqK1a61QK77K_xY
• قال النبي ﷺ: «لا يشكر اللهَ من لا يشكر الناس». لعل من أسباب التغليظ في ترك شكر الناس على ما يسدونه إلينا من معروف: أن ضرر الجحود ممتد، يتجاوز الجاحد والمجحود إلى المجتمع كلِّه؛ فقد يزهد المحسن في الإحسان، ويضعف دافع البذل لديه؛ فيُحرم الناس من معروفه، ويقل الخير فيهم. وبضد ذلك؛ فإن كلمة الشكر تُحيي المعروف، وتُبقيه، وتستديمه، وتقوّي دواعي الإحسان في الناس، فيتسع الخير، ويكثر أهله. •
أعظم معنى يزرعه القرآن في قلوب أصحابه المقبلين عليه= إرادة الله والدار الآخرة. وكلما تحققت هذه الإرادة في قلب العبد= أبصر مُرادَ الله وعزم عليه وهانت عليه المشاق ولم يلتفت إلى الأرض. وكلما غابت هذه الإرادة= تاهَ وضلّ عن مراد الله، ولم يبصر الأشياء على حقيقتها، (قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنْيَا يَا لَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ). وكلما خفتت هذه الإرادة= أخطأ وع…
Showing the 12 most recent of 20 posts we hold for @Qabas_00. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,456,288 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“قَبَس” (@Qabas_00), 321 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Qabas_00.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.