Channel
@islammostafaablelmagid
On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
4,864subscribers
-12 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001447030671 |
|---|---|
| Type | Channel |
| Username | @islammostafaablelmagid |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/islammostafaablelmagid |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 21:38 | 4,864 | -2 |
| 13 Aug 2026, 11:56 | 4,866 | -4 |
| 10 Aug 2026, 17:04 | 4,870 | -6 |
| 8 Aug 2026, 01:42 | 4,876 | no change |
| 7 Aug 2026, 12:47 | 4,876 | first reading |
20 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 7 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (26 May 2026 – 3 August 2026) |
| Views total | 376 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 05:10 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
لا يصلح أن يتحول الحديث على الزلزال إلى ضحك ودعابات، وصياغة (للنكت) عليه! فإن الله يقدر هذه الآيات تخويفًا (وَمَا نُرْسِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًا)، ولا يقابل تخويف الله بالضحك والدعابة! - عن قتادة قال: إنّ الله يُخَوِّفُ الناسَ بما شاء مِن آياته لعلهم يُعْتِبون - أي: يرجعون عن ذنوبهم ويتوبون-، أو يَذَّكَّرون، أو يَرْجعون. - ورجفت الكوفة في زمن ابن مسعود فقال: يا أيُّها الناسُ، إن ربَّكم يَسْتعتبُكم، فأعْتِبوه…
[بلغوا عني ولو آية] جعل نصاب البلاغ آية! ولكن على أن تبلغها كما سمعتها، وكما فهمها سلفك وفسرها المفسرون، لا كما يلهمك ذوقُك، ويكشف عن عُجمتك وجهلك! اتعب في التحضير قليلًا، واقرأ تفسير الآية على الأقل قبل أن تفتح [الكاميرا]، وتلبس [حُلتك] الجميلة! فكمال لسانك، أهم من جمال ملبسك! {وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًاۚ أُو۟لَـٰۤىِٕكَ یُعۡرَضُونَ عَلَىٰ رَبِّهِمۡ وَیَقُولُ ٱلۡأَشۡهَـٰدُ هَـٰۤؤُلَاۤ…
📌 [خروج الزوجة من بيتها دون إذن زوجها] اتفق الفقهاء على عدم جواز خروج الزوجة من بيتها بغير إذن زوجها إلا لضرورة أو واجب شرعي، ويضربون المثل للضرورة: كإتيانٍ بنحو مأكل لعدم من يأتيها به أو انهدام البيت وغيره. قال ابن تيمية كما في المجموع: [ليس لها أن تخرج من منزله إلا بإذنه سواء أمرها أبوها أو أمها أو غير أبويها باتفاق الأئمة] وقال ابن رجب في فتح الباري: [ولا نعلم خلافا بين العلماء أن المرأة لا تخرج إلى المسجد الإ …
ما أقبح صناعة التفاهة! وأقبح منها (شرعنة) التفاهة!
[وأما اللذة العقلية الروحانية - كلذة المعرفة والعلم - .. فإن الالتذاذ بذلك من أعظم اللذات، وهو لذة النفس الفاضلة العلوية الشريفة] ابن القيم - روضة المحبين ومن نعم الله تعالى أن تكون هذه النعمة لا مزاحمة فيها، إذ المعلومات متسعة، ومهما نهلت من العلم واتسعت معارفك أيقنت أن العلم أوسع مما كنت تتصور!
Photo, posted without a caption
[التوسعة على الأهل يوم عاشوراء] رُوي عن ابن مسعود رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: (من وسَّع على أهلِه يومَ عاشوراءَ وسَّع اللهُ عليه سائرَ سنتِه) وهذا الحديث ضعفه أكثر أهل العلم مرفوعًا كالإمام أحمد، والبيهقي، وابن رجب وغيرهم، وهو حسن على طريقة بعضهم كابن حبان، وصححه السيوطي وغيره، وحكم ابن الجوزي بوضعه وتعقبه ابن حجر. وروي الحديث عن غير ابن مسعود من الصحابة مرفوعًا، كأبي هريرة وجابر رضي الله عنهما…
[من تقوى الله أن لا يُقدم المرء على على ما يشك فيه حتى يسأل من عنده علم فيدله على ما فيه شفاؤه] ابن حجر - فتح الباري
قال ابن تيمية: [العلم الأعلى: هو العلم بالأعلى] جامع المسائل (٥/ ٢٦٨)
﴿رَّبُّ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا بَیۡنَهُمَا فَٱعۡبُدۡهُ وَٱصۡطَبِرۡ لِعِبَـٰدَتِهِۦۚ هَلۡ تَعۡلَمُ لَهُۥ سَمِیࣰّا ٦٥﴾ قال ابن القيم: [الاصطبار هو التلذذ بالبلوى، والاستبشار باختيار المولى، وهو أبلغ من الصبر وأقوى] طريق الهجرتين
قال النبي ﷺ: [من كظم غيظًا وهو قادر على أن يُنْفِذَهُ دعاه الله -عز وجل- على رُءُوس الخلائق حتى يخيِّره الله من الحور ما شاء]
قال ﷺ: [إِنَّ أَبْغَضَ الرِّجَالِ إِلَى اللَّهِ الْأَلَدُّ الْخَصِمُ] قال ابن عباس أي: ذو جِدال إذا كَلَّمك وراجعك، وعنه قال: هو شديد الخُصُومة. وقال السُدّي: أعْوَجُ الخصام. وقال السعدي: [إذا خاصمته، وجدت فيه من اللدد والصعوبة والتعصب، وما يترتب على ذلك، ما هو من مقابح الصفات] ترى هذا الخُلق منتشرًا وأنت تقلب نظرك وسمعك على صفحات التواصل، وكأنه صار هو الأصل! ما بين رجل منفعل يضرب امرأة في طريق، وأخرى تفجر في خصو…
Showing the 12 most recent of 20 posts we hold for @islammostafaablelmagid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 346,025 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة| إسلام مصطفى عبد المجيد” (@islammostafaablelmagid), 4,864 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/islammostafaablelmagid.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.