Channel
@FaSillabot
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
209subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001500850132 |
|---|---|
| Type | Channel |
| Username | @FaSillabot |
| Description | https://t.me/FaSillabot مَنْ وَجد الله فماذا فَقد ، من ذاق لذة القرب من الجناب الإلهيّ لم يهنأ بأيّ نعيمٍ سوى الحق جل جلاله.♥️ فـ تقربوا للحق بما يليق بجلال الحق.🥺 |
| Created | Between 1 December 2020 and 31 March 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/FaSillabot |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 03:46 | 209 | no change |
| 6 Aug 2026, 22:47 | 209 | first reading |
19 posts held, back to 17 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 24 July 2026 |
|---|---|
| Posts held | 19 (17 May 2026 – 24 July 2026) |
| Views total | 43 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 03:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
من كانت له صحبةٌ مع القرآن (سواءً كان حافظاً أو له وِرْدٌ منه مداوماً عليه) ثم انشغلَ عنه بالدنيا، فسيظل مستوحشَ القلبِ مشتت، مهما أخذ من الدنيا، فلن تطمئنَّ نفسُهُ ولنْ تَسْكُنَ حتى يُرِجِعَ نصيب القلبِ من القرآن، "ففراغُ القرآنِ في القلبِ لا يملؤه إلا القرآن"
🤍🤍📿 ❤️ قد تشْغلك أيام الأسبوع عن رسولك ﷺ وبذلِ شيء من حقه عليك، فيأتيك •••• 🤍يـــــوم الجمعة 🤍 ♥️ بخيراته وبركاته، فيُذَكِّرك بعظيم حقه، وجزيل فضله، فتعود بنفس أبيَّة، معظِّماً سنَّته، متَّبعاً هديه، مشتاقاً لرسمه وفعله، مكثراً من الصلاة عليه ﷺ، يوم الجمعة وليلته. 🪶〰فأكثروا من الصلاة والسلام على مَن كان رحمةً للعالمين، رَؤوفًا رحيمًا بالمؤمنين ﷺ.〰🪶 #التذكير_بالصلاة_على_النبي ﷺ #السراج_المنير …
أيها الشاب، أيتها الفتاة .. وكلنا أيضًا: أذنبتَ الآن .. ثم رُفع صوت الأذان، قم توضأ وصل في المسجد .. وأنتِ توضأي وأقيمي صلاتك لربك .. قاوم ظنونك السيئة واقهر الشيطان .. لا تنغلق في ذنبك وتنتظر حالة توبة .. حالة طُهر نفسي .. لو فعلتَ زاد إحباطك وضعفت احتمالية تقدمك للأفضل .. استعن بالله، ولا تقل كيف أستعين به وأنا الملوث بالذنوب؟! فالله يقول (إياك نعبد وإياك نستعين) فاستعن به على عبادة الفرار منك إليه ! هكذا إلى…
- أذكار الصباح والمساء مهيبة لمن أدرك معانيها تخيل في بداية يومك ونهايته أنت تصنع حول نفسك هالة، وتحصنها من كل شيء من كل شيء حرفيا !
" أَلۡهَىٰكُمُ ٱلتَّكَاثُرُ * حَتَّىٰ زُرۡتُمُ ٱلۡمَقَابِرَ " شغلكم حب الدنيا ونعيمها وزهرتها عن طلب الآخرة وابتغائها ، وتمادى بكم ذلك حتى جاءكم الموت وزرتم المقابر ، وصرتم من أهلها. تفسير ابن كثير| سُورَةُ التَّكَاثُرِ #تزكيات 🌿
#سكن_ليلك_بالقرآن.🌷
• 🌿 لم يزل الرب جل وعلا، العزيز الحكيم، يُرَبي عباده بالحرمان (وما هو بالحرمان بل هو ترسيخ الامتنان)، فيصرف عنهم شيئاً من الدنيا حتى لا يركنوا إليها، ويكتب لهم سعيهم في خطواتهم في أمرٍ معين ثم لا يعطيهم إياه حتى لا يُفتنوا به، ويخلف لهم خيراً ويعوضهم فيما فقدوه ليتذكروا ربهم ولا ينسوه.. ويغار سبحانه غيرةً تليق بجلاله على عباده أن يعصوه، وعلى قلوب عباده أن يطلع عليها ويجدها متعلقة بغيره؛ فيرحم عباده من عقوبة التعلق ف…
من جوامع دعاء النبي ﷺ
النهاردة مصر كلها هتصلي الفجر ! في ناس نامت من المغرب عشان تصحى 4️⃣ الفجر وفي ناس هتسهر للصبح عشان ما يفوتهاش الماتش وفي ناس رتبت خروجة، وسفر ومواصلات وفي ناس خدت أجازة وفي ناس ظبطت يومها كله على موعد ماتش مدته 90 دقيقة سؤال آخر مرة رتبت حياتك بنفس الجدية عشان صلاة كانت إمتى؟ آخر مرة قلت لأصحابك"ياللا نصلي الأول"؟ الماتش فضح كل جملة كنا بنضحك بيها على نفسنا "أنا نومي تقيل" "الشغل مخليني مهدود" طيب إزاي هتصحى …
فضلُ عصرِ يومِ الجمعة: عن أبي هريرة -رضي الله عنه-، عن رسول الله ﷺ أنه قال: «إِنَّ فِي الْجُمُعَةِ لَسَاعَةً، لَا يُوَافِقُهَا مُسْلِمٌ، قَائِمٌ يُصَلِّي، يَسْأَلُ اللهَ خَيْرًا، إِلَّا أَعْطَاهُ إِيَّاهُ» وأشار بيده يُقلِّلها. [رواه البُخارِيُّ ومُسلِم] …
File, posted without a caption
⠀ 🎧 مقطع بعنوان: خير ما قال الأنبياء | لقــــاء فهرسة الدعاء. سلسلة لقاءات العشر من ذي الحجة للشيخ مُحمَّد خيري 🔗رابط الدرس على اليوتيـــــــوب: https://youtu.be/OZvaK1tfUxc?si=KtNNX4nNxGCyBpeZ 🔗رابط الدرس على الساوند كلاود: https://soundcloud.com/msjdaboahmed/onw7kv5i8sqn #ذو_الحجة_ 1447 #مسجد_أحمد_أبو_أحمد 📿〰📿📿〰📿
Showing the 12 most recent of 19 posts we hold for @FaSillabot. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 576,678 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“فَسيلةٌ” (@FaSillabot), 209 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/FaSillabot.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.