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Channel

يَقِين

@yaqeeniyat

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

251subscribers

-1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002590795983
TypeChannel
Username@yaqeeniyat
CreatedBetween 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live14 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/yaqeeniyat

Growth

251252251.57 August 2026 — 252 subscribers7 August 2026 — 252 subscribers14 August 2026 — 251 subscribers7 August 202614 August 2026
3 measurements spanning 7 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 251–252 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 03:56251-1
7 Aug 2026, 07:30252no change
7 Aug 2026, 07:02252first reading

Engagement

20 posts held, back to 24 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

59 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 57.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
3457.6%
👍2135.6%
🔥35.08%
💯11.69%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 59reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 24 April 2026 to 10 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

10 Jun 2026, 02:24 UTC119 views3 reactionsread 7 August 2026

✨قصة الداعية فاطمة كيتس عندما قادها عقلها الأخلاقي إلى الإسلام في (ليفربول) حيث وضعت البذرة الأولى للدعوة هنالك… https://aja.ws/gzj3mk

2👍1

9 Jun 2026, 09:06 UTC102 viewsread 7 August 2026
File

📗 الجواب على "معضلة الشَّرّ" في ضوء نظرية ابن تيمية في الوجود.

9 Jun 2026, 08:05 UTC100 viewsread 7 August 2026
Forwarded from @takween_ulama

📝 الجواب على "معضلة الشّرّ" في ضوء أصول ابن تيمية الوجودية. العالم بمن عليه من لوازمه النقص والافتقار، لأنه ليس واجبا بنفسه بحيث لا تكون له جهة نقص، والناقص لا يخلو من عدم كمال، وهذا حقيقة الشّرّ العدميّ، والشرّ العدميّ يستلزم شرورا أخرى وجودية، كاستلزام عدم الصّحّة للألم، وهي أمور وجودية خلقت لحكمة أعظم. 🟢وبيانه: أنّ العالمَ بمن عليه حادث مخلوق، ومن لوازم المخلوقات كلّها النَّقص والضَّعف والعَجز. ولذلك كان هذا الن

24 May 2026, 02:46 UTC180 views2 reactionsread 7 August 2026

https://www.alukah.net/sharia/0/182748 أصول الإعجاز الغيبي (النبوءات)

1👍1

19 May 2026, 14:52 UTC206 views4 reactionsread 7 August 2026

⚜️كم من مجهول في الأرض معلوم في السماء . اخ يدعو راهبة إسبانية للإسلام عبر الترجمة فتسلم. وقد أسلم على يديه المئات . فأي عذر لنا في ترك الدعوة. #دعوة@yaqeeniyat https://youtube.com/shorts/Qc_TUNnUn0Q?is=boYMEf6AJcr17Oeh

3👍1

18 May 2026, 06:13 UTC167 viewsread 7 August 2026
Forwarded from @zahran_kadaVideo

تركستان الشرقية

15 May 2026, 10:57 UTC203 views3 reactionsread 7 August 2026

سياسي أردني نصراني يطالب مع غيره من أبناء دينه عدم تغيير قانون المواريث عند النصارى والمستقى من الشريعة الإسلامية : وذكر من أسباب عدم قبوله بالقانون الجديد : مبدأ العدالة الاجتماعية والاستقرار الأسري الذي تؤمنه منظومة المواريث الإسلامية https://www.facebook.com/reel/929990696706415/?referral_source=external_deeplink&original_uri=https%3A%2F%2Fwww.facebook.com%2Fshare%2Fv%2F1A8xUWEgdX%2F%3Fhpir%3D1&http_ref=eyJ0cyI

2👍1

12 May 2026, 00:42 UTC166 views3 reactionsread 7 August 2026
File

📗رَفعُ الارتياب عن تواتر آية (فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ) من سورة "الأحزاب". تحرير: غازي أحمد

1👍1🔥1

12 May 2026, 00:41 UTC147 views4 reactionsread 7 August 2026
Forwarded from @takween_ulamaPhoto

📝 رَفعُ الارتياب عن تواتر آية (فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ) من سورة "الأحزاب". 🔺زعم بعض الملاحدة أنَّ آيةً من سورة الأحزاب وهي قوله تعالى ﴿مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا﴾ لم تتواتر، وأنها إنما ثبتت بخبر راو واحد وهو خزيمةُ بن ثابت الأنصاري رضي الله عنه. وتمسكوا بقول زيد بن ثابت -رضي الله عنه-:

2👍2

11 May 2026, 21:03 UTC131 views3 reactionsread 7 August 2026

هَٰذَا خَلْقُ اللَّهِ فَأَرُونِي مَاذَا خَلَقَ الَّذِينَ مِن دُونِهِ ۚ بَلِ الظَّالِمُونَ فِي ضَلَالٍ مُّبِينٍ https://www.youtube.com/shorts/9FRa9Ob6YQg

2👍1

9 May 2026, 23:19 UTC114 views2 reactionsread 7 August 2026
Forwarded from @adambno78

قال المستشرق الفرنسي غيوم داي Guillaume Dye: «إنّ هذا القرآنَ لَيُفصحُ في مواضعَ غيرِ قليلةٍ عن سياقٍ نصرانيٍّ بيِّنِ السِّيماء، بيدَ أنّ المفترضَ فيه أنّه نَشأ في مَهادِ غربيِّ جزيرة العرب إبّانَ القرن السابع للميلاد، وهي بقعةٌ لم يثبت لدينا من شواهد الآثار ما يشهد فيها للنصرانية بظهورٍ، بل كان حظُّها منها حضوراً هامشياً لا غير. وعليه؛ فنحنُ حِيالَ عويصةٍ تتركبُ من قضايا أربعٍ يَعسُرُ نَظمُها في سِلكٍ واحد: - أول

2

9 May 2026, 15:41 UTC117 views3 reactionsread 7 August 2026
Forwarded from @takween_ulamaPhoto

📝 رَدُّ طُعونِ المَلاحِدَة في مَكِّيَّةِ نبوءَةِ (غُلِبَت الرُّوم)، من جهة: اللّغة والإجماع والآثار والمضامين. يدرك الملاحدةُ أنّ إخبار النبي "في مكّة" بانتصار الروم على الفرس عقب بضع سنين من انتصار الفرس عليهم من غير أن تكون عنده معطيات موضوعية: يعدّ نبوءة ومُعجِزَةً مَعرِفِيّة دالّةً على صِدقه في مقام عن ربّه. وذلك أن وقوع نصر الروم على الفرس وقع مع بداية الحقبة المدنية، فلا تكون نبوءةً ومعجزة معرفية إلّا إذا كان

2👍1

Showing the 12 most recent of 20 posts we hold for @yaqeeniyat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 996,602 of 1,566,395entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“يَقِين” (@yaqeeniyat), 251 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/yaqeeniyat.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.