2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 396–398 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
8 Aug 2026, 05:49
397
no change
7 Aug 2026, 15:15
397
first reading
Engagement
20 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR · 30 days
20.6%
avg views ÷ 397 subscribers
Avg views / post
82.0
20 posts measured
Reaction rate
4.51%
reactions ÷ views · ER floor
Posts in window
20
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 6 August 2026
Posts held
20 (17 July 2026 – 6 August 2026)
Views total
1,639
Reactions total
74
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
8 Aug 2026, 05:49 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
928
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
74 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 59.5% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
44
59.5%
❤🔥
29
39.2%
💔
1
1.35%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 74reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عن الحسین بن علیّ (علیهالسلام): سُئِلَ أمیرُالمُؤمِنینَ عَلِیُّ بنُ أبیطالِبٍ (علیهالسلام): ما ثَباتُ الإِیمانِ؟ فَقالَ: الوَرَعُ، فَقیلَ لَهُ: ما زَوالُهُ؟ قالَ: الطَّمَعُ.
از امام حسین (علیهالسلام) نقل شده که از امیرمؤمنان علی (علیهالسلام) سؤال شد:
مایه استواری ایمان چیست؟
فرمودند: «پارسایی».
به ایشان گفته شد: زوال آن به چیست؟
فرمودند: «طمع».
الأمالی للصدوق، ص۲۳۸، ح۱۱
@varesoon
عن الحسین بن علیّ عن أبیه علیّ بن أبیطالب (علیهماالسلام): قالَ رَسولُ اللّهِ (صلی الله علیه و آله): إنَّ الإِسلامَ بَدَأَ غَریبا و سَیَعودُ غَریبا کَما بَدَأَ، فَطوبی لِلغُرَباءِ.
امام حسین، از امیرالمومین (علیهماالسلام) نقل کردند که:
پیامبر خدا (صلی الله علیه و آله) فرمودند: «اسلام، غریبانه ظاهر شد و به زودی دوباره غریب میشود، همانگونه که در آغاز بود. پس خوشا به حال غریبان!»
کمالالدین، ص۲۰۱، ح۴۵
@varesoon
عن الحسین بن علیّ (علیهالسلام): حَدَّثَنی أبی عَلِیُّ بنُ أبیطالِبٍ (علیهالسلام) قالَ: قالَ رَسولُ اللّهِ (صلی الله علیه و آله): اُکتُب یا عَلِیُّ، قالَ: قُلتُ: و ما أکتُبُ؟ قالَ لی: اُکتُب: بِسمِ اللّهِ الرَّحمنِ الرَّحیمِ. الإِیمانُ ما وَقَرَتهُ القُلوبُ و صَدَّقَتهُ الأَعمالُ، وَ الإِسلامُ ما جَری بِهِ اللِّسان.
از امام حسین (علیهالسلام):
پدرم علی (علیهالسلام) برایم نقل کرد که پیامبر خدا فرمود: ای علی! بنوی…
عن الحسین (علیهالسلام): حَدَّثَنی أبی عَلِیُّ بنُ أبیطالِبٍ (علیهالسلام) قالَ: سَمِعتُ النَّبِیَّ (صلی الله علیه و آله) یَقولُ: قالَ اللّهُ جَلَّ جَلالُهُ: إنّی أنَا اللّهُ لا إلهَ إلاّ أنَا فَاعبُدونی، مَن جاءَ مِنکُم بِشَهادَةِ أن لا إلهَ إلاَّ اللّهُ بِالإِخلاصِ دَخَلَو فی حِصنی، و مَن دَخَلَ فی حِصنی أمِنَ مِن عَذابی.
از امام حسین (علیهالسلام) نقل شده:
پدرم علی بن ابیطالب (علیهالسلام) برایم حدیث کرد که: شن…
قالَ الامام الحُسین (علیهالسلام):
إلهی، اُطلُبنی بِرَحمَتِکَ حَتّی أصِلَ إلَیکَ، وَ اجذِبنی بِمَنِّکَ حَتّی اقبِلَ عَلَیکَ...
امام حسین (علیهالسلام) فرمودند:
خدای من، مرا با رحمتت بطلب تا به تو برسم و با نعمتت جذبم کن تا به تو روی آورم...
بحارالانوار، ج۹۸، ص۲۲۵، ح۳
@varesoon
لَمّا رَأَی الحُسَینُ (علیهالسلام) حِرصَ القَومِ عَلی تَعجیلِ القِتالِ، و قِلَّةَ انتِفاعِهِم بِالوَعظِ وَ المَقالِ، قالَ لِأَخیهِ العَبّاسِ: إنِ استَطَعتَ أن تَصرِفَهُم عَنّا فی هذَا الیَومِ فَافعَل، لَعَلَّنا نُصَلّی لِرَبِّنا فی هذِهِ اللَّیلَةِ، فَإِنَّهُ یَعلَمُ أنّی احِبُّ الصَّلاةَ لَهُ و تِلاوَةَ کِتابِهِ.
چون امام حسین (علیهالسلام) حرص لشکر عمر سعد را بر زود آغاز کردن جنگ و کمبهرهگی آنان را از اندرز و س…
قالَ الامام الحُسَين (عليهالسلام):
وَإِنْ تَکُنِ الأْبْدانُ لِلْمَوْتِ أُنْشِئَتْ فَقَتْلُ امْرِىءٍ بِالسَّیْفِ فیِ اللهِ أَفْضَلُ.
حضرت امام حسین (علیهالسلام):
و اگر این بدنها برای مرگ آفریده شده است، پس کشته شدن انسان در راه خدا از همهچیز پسندیدهتر است.
اللهوف على قتلى الطفوف، ص۷۴
@varesoon
قالَ الإمامُ الحسينُ (عليهالسلام):
و إن تَكُنِ الأَرزاقُ قَسْما مُقَدَّرا، فقِلَّةُ حِرصِ المَرءِ فی الرِّزقِ أَجمَلُ.
امام حسين (عليهالسلام) فرمودند:
اگر روزىها قسمت شده و مقدّر است، پس كم حرص زدن انسان براى روزى برازندهتر است.
مناقب ابن شهر آشوب، ج۴، ص۹۵
@varesoon
قالَ الإمامُ الحسينُ (عليهالسلام) لَمّا أتاهُ خَبرُ شَهادَةِ مسلمٍ:
وَانْ تَکنِ الدُّنْیا تُعَدُّ نَفیسَةً فَدارُ ثَوابِ اللَّهِ اعْلی وَ انْبَلُ.
هنگامیکه خبر شهادت حضرت مسلم به امام حسین (علیهالسلام) رسید، فرمودند:
اگر دنیا و مظاهر آن زیبا و دوستداشتنی به نظر میآید، پس خانهی آخرت و بهشت خداوند خیلی بالاتر و زیباتر از آن است.
کشفالغمه، ج۲، ص۲۸
@varesoon
سئل من الحسين بن علی (عليهماالسلام): فَما أقبَحُ شَیءٍ؟
قالَ: الفِسقُ فِی الشَّيخِ قَبيحٌ، وَالحِدَّةُ فِی السُّلطانِ قَبيحَةٌ، وَالكَذِبُ فی ذِی الحَسَبِ قَبيحٌ، وَالبُخلُ فی ذِی الغِنى، وَالحِرصُ فِی العالِمِ.
از امام حسین (علیهالسلام) سوال شد: زشتترين چيز چيست؟
فرمودند: فسق و فُجورِ در پيرمرد، خشم در سلطان، دروغ در انسانِ بزرگ، بخل در توانگر و حرص در دانشمند.
بحارالانوار، ج۳۶، ص۳۸۴، ح۵
@varesoon
❤3❤🔥1
Showing the 12 most recent of 20 posts we hold for @varesoon_hadis. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this
entry's latest reading, not the date you are reading this.
“کلام نور” (@varesoon_hadis), 397 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/varesoon_hadis.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.