Channel
@varesoon_karbala
On this record: Growth · Engagement · Posts · Citations · Cite this entry
406subscribers
+5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001424929351 |
|---|---|
| Type | Channel |
| Username | @varesoon_karbala |
| Created | Between 1 April 2019 and 31 October 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/varesoon_karbala |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 22:17 | 406 | +5 |
| 7 Aug 2026, 00:03 | 401 | no change |
| 6 Aug 2026, 23:55 | 401 | first reading |
20 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (17 July 2026 – 6 August 2026) |
| Views total | 11,478 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 00:03 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
عن الحسین بن علیّ (علیهالسلام): سُئِلَ أمیرُالمُؤمِنینَ عَلِیُّ بنُ أبیطالِبٍ (علیهالسلام): ما ثَباتُ الإِیمانِ؟ فَقالَ: الوَرَعُ، فَقیلَ لَهُ: ما زَوالُهُ؟ قالَ: الطَّمَعُ. از امام حسین (علیهالسلام) نقل شده که از امیرمؤمنان علی (علیهالسلام) سؤال شد: مایه استواری ایمان چیست؟ فرمودند: «پارسایی». به ایشان گفته شد: زوال آن به چیست؟ فرمودند: «طمع». الأمالی للصدوق، ص۲۳۸، ح۱۱ @varesoon
عن الحسین بن علیّ عن أبیه علیّ بن أبیطالب (علیهماالسلام): قالَ رَسولُ اللّهِ (صلی الله علیه و آله): إنَّ الإِسلامَ بَدَأَ غَریبا و سَیَعودُ غَریبا کَما بَدَأَ، فَطوبی لِلغُرَباءِ. امام حسین، از امیرالمومین (علیهماالسلام) نقل کردند که: پیامبر خدا (صلی الله علیه و آله) فرمودند: «اسلام، غریبانه ظاهر شد و به زودی دوباره غریب میشود، همانگونه که در آغاز بود. پس خوشا به حال غریبان!» کمالالدین، ص۲۰۱، ح۴۵ @varesoon
عن الحسین بن علیّ (علیهالسلام): حَدَّثَنی أبی عَلِیُّ بنُ أبیطالِبٍ (علیهالسلام) قالَ: قالَ رَسولُ اللّهِ (صلی الله علیه و آله): اُکتُب یا عَلِیُّ، قالَ: قُلتُ: و ما أکتُبُ؟ قالَ لی: اُکتُب: بِسمِ اللّهِ الرَّحمنِ الرَّحیمِ. الإِیمانُ ما وَقَرَتهُ القُلوبُ و صَدَّقَتهُ الأَعمالُ، وَ الإِسلامُ ما جَری بِهِ اللِّسان. از امام حسین (علیهالسلام): پدرم علی (علیهالسلام) برایم نقل کرد که پیامبر خدا فرمود: ای علی! بنوی…
عن الحسین (علیهالسلام): حَدَّثَنی أبی عَلِیُّ بنُ أبیطالِبٍ (علیهالسلام) قالَ: سَمِعتُ النَّبِیَّ (صلی الله علیه و آله) یَقولُ: قالَ اللّهُ جَلَّ جَلالُهُ: إنّی أنَا اللّهُ لا إلهَ إلاّ أنَا فَاعبُدونی، مَن جاءَ مِنکُم بِشَهادَةِ أن لا إلهَ إلاَّ اللّهُ بِالإِخلاصِ دَخَلَو فی حِصنی، و مَن دَخَلَ فی حِصنی أمِنَ مِن عَذابی. از امام حسین (علیهالسلام) نقل شده: پدرم علی بن ابیطالب (علیهالسلام) برایم حدیث کرد که: شن…
قالَ الامام الحُسین (علیهالسلام): إلهی، اُطلُبنی بِرَحمَتِکَ حَتّی أصِلَ إلَیکَ، وَ اجذِبنی بِمَنِّکَ حَتّی اقبِلَ عَلَیکَ... امام حسین (علیهالسلام) فرمودند: خدای من، مرا با رحمتت بطلب تا به تو برسم و با نعمتت جذبم کن تا به تو روی آورم... بحارالانوار، ج۹۸، ص۲۲۵، ح۳ @varesoon
عَنْ یَحْیَیبْنِنُعْمَانَ قَالَ: کُنْتُ عِنْدَ الْحُسَیْنِ (علیهالسلام) إِذْ دَخَلَ عَلَیْهِ رَجُلٌ مِنَ الْعَرَبِ مُتَلَثِّماً أَسْمَرُ شَدِیدُ السُّمْرَهًِْ فَسَلَّمَ فَرَدَّ عَلَیْهِ الْحُسَیْنُ (علیهالسلام) فَقَالَ: یَا ابْنَرَسُولِ اللَّهِ مَسْأَلَهًٌْ. فَقَالَ: هَاتِ. قَالَ: کَمْ بَیْنَ الْإِیمَانِ وَ الْیَقِینِ؟ قَالَ: أَرْبَعُ أَصَابِعَ. قَالَ: کَیْفَ؟ قَالَ: الْإِیمَانُ مَا سَمِعْنَاهُ وَ الْیَقِینُ مَا…
لَمّا رَأَی الحُسَینُ (علیهالسلام) حِرصَ القَومِ عَلی تَعجیلِ القِتالِ، و قِلَّةَ انتِفاعِهِم بِالوَعظِ وَ المَقالِ، قالَ لِأَخیهِ العَبّاسِ: إنِ استَطَعتَ أن تَصرِفَهُم عَنّا فی هذَا الیَومِ فَافعَل، لَعَلَّنا نُصَلّی لِرَبِّنا فی هذِهِ اللَّیلَةِ، فَإِنَّهُ یَعلَمُ أنّی احِبُّ الصَّلاةَ لَهُ و تِلاوَةَ کِتابِهِ. چون امام حسین (علیهالسلام) حرص لشکر عمر سعد را بر زود آغاز کردن جنگ و کمبهرهگی آنان را از اندرز و س…
من خطبة الإمام الحسين (عليهالسلام) فی منى: أُنْشِدُكُمُ اللَهَ! أَتَعْلَمُونَ أَنَّ عَلِیَّ بْنَ أَبِی طَالِبٍ كَانَ أَخَا رَسُولِ اللَهِ صَلَّی اللَهُ عَلَيْهِ وَآلِهِ حِينَ آخَی بَيْنَ أَصْحَابِهِ فَـَاخَی بَيْنَهُ وَبَيْنَ نَفْسِهِ وَقَالَ: أَنْتَ أَخِی وَأَنَا أَخُوكَ فِی الدُّنْيَا وَالآخِرَه؟ قَالُوا: اللَهُمَّ نَعَمْ! امام حسين (عليهالسلام) در خطبهای بین مردم در سرزمین منا فرمودند: من شما را به خدا س…
قالَ الامام الحُسَين (عليهالسلام): وَإِنْ تَکُنِ الأْبْدانُ لِلْمَوْتِ أُنْشِئَتْ فَقَتْلُ امْرِىءٍ بِالسَّیْفِ فیِ اللهِ أَفْضَلُ. حضرت امام حسین (علیهالسلام): و اگر این بدنها برای مرگ آفریده شده است، پس کشته شدن انسان در راه خدا از همهچیز پسندیدهتر است. اللهوف على قتلى الطفوف، ص۷۴ @varesoon
قالَ الإمامُ الحسينُ (عليهالسلام): و إن تَكُنِ الأَرزاقُ قَسْما مُقَدَّرا، فقِلَّةُ حِرصِ المَرءِ فی الرِّزقِ أَجمَلُ. امام حسين (عليهالسلام) فرمودند: اگر روزىها قسمت شده و مقدّر است، پس كم حرص زدن انسان براى روزى برازندهتر است. مناقب ابن شهر آشوب، ج۴، ص۹۵ @varesoon
قالَ الإمامُ الحسينُ (عليهالسلام) لَمّا أتاهُ خَبرُ شَهادَةِ مسلمٍ: وَانْ تَکنِ الدُّنْیا تُعَدُّ نَفیسَةً فَدارُ ثَوابِ اللَّهِ اعْلی وَ انْبَلُ. هنگامیکه خبر شهادت حضرت مسلم به امام حسین (علیهالسلام) رسید، فرمودند: اگر دنیا و مظاهر آن زیبا و دوستداشتنی به نظر میآید، پس خانهی آخرت و بهشت خداوند خیلی بالاتر و زیباتر از آن است. کشفالغمه، ج۲، ص۲۸ @varesoon
سئل من الحسين بن علی (عليهماالسلام): فَما أقبَحُ شَیءٍ؟ قالَ: الفِسقُ فِی الشَّيخِ قَبيحٌ، وَالحِدَّةُ فِی السُّلطانِ قَبيحَةٌ، وَالكَذِبُ فی ذِی الحَسَبِ قَبيحٌ، وَالبُخلُ فی ذِی الغِنى، وَالحِرصُ فِی العالِمِ. از امام حسین (علیهالسلام) سوال شد: زشتترين چيز چيست؟ فرمودند: فسق و فُجورِ در پيرمرد، خشم در سلطان، دروغ در انسانِ بزرگ، بخل در توانگر و حرص در دانشمند. بحارالانوار، ج۳۶، ص۳۸۴، ح۵ @varesoon
Showing the 12 most recent of 20 posts we hold for @varesoon_karbala. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 51,776 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“کربلا” (@varesoon_karbala), 406 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/varesoon_karbala.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.