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Channel

سنت

@sonnatfarsi

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

272subscribers

-1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001064079111
TypeChannel
Username@sonnatfarsi
CreatedBetween 1 May 2016 and 28 February 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live22 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 22 August 2026
On Telegramt.me/sonnatfarsi

Growth

272273272.57 August 2026 — 273 subscribers8 August 2026 — 273 subscribers22 August 2026 — 272 subscribers7 August 202622 August 2026
3 measurements spanning 15 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 272–273 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
22 Aug 2026, 14:17272-1
8 Aug 2026, 08:47273no change
7 Aug 2026, 09:19273first reading

Engagement

20 posts held, back to 13 May 2023the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 March 2024. An engagement rate over an empty window would be a number about nothing.

Reaction mix

86 reactions across 19 posts, in 3 distinct kinds. The most used accounts for 61.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👌5361.6%
👍3237.2%
👎11.16%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 86reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 13 May 2023 to 20 March 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

20 Mar 2024, 21:16 UTCviews —

سنت pinned «🧩 مصحف کمیاب و شگفت از شیخ علی حذیفی، در سال ۱۴۰۰ -حدودا- ضبط شده "أنقى نسخة للمصحف المرتل بصوت الشيخ علي الحذيفي عام 1400 والذي سجله في مكبرية المؤذنين في المسجد الحرام بمكة المكرمة بقصر المد المنفصل نسخة الإذاعة السعودي" دانلود box یوتیوب youtube سیره…»

13 Jul 2023, 12:38 UTC719 views13 reactionsread 8 August 2026
Photo

چیزی که ننگه، مدد خواستن از مخلوقه (یا الله) گفتن در تضاده با (یا بنده) خداوند متعال در عبادتش نیاز به واسطه نداره این عبارت هم شرکه و هم گستاخی نسبت به مقام پیامبران خداست علی -رض- که از انبیاء و رسولان خدا که بالاتر نبوده.

👍12👌1

24 Jun 2023, 11:58 UTC787 views7 reactionsread 8 August 2026

بدعت‌ها و انحرافاتی که در این امت ایجاد شدند از مهم‌ترین عوامل شکل گرفتن آنها کوتاهی در نشر و ترویج سنت و هدایت توسط افراد آگاه است. «..ما وقع في هذه الأمة من البدع والضلال، ‌كان ‌من ‌أسبابه ‌تقصير من قصر في إظهار السنة والهدى» 👤 ابن تیمیّه -رحمه‌الله- «درء تعارض العقل والنقل» (۵/ ۳۷۸) @IbnTaymiyya728

👍7

3 Jun 2023, 12:30 UTC786 views2 reactionsread 8 August 2026

زبانش عربیه ولی کار کردن باهاش آسونه 🌐 https://nuqayah.com/ #سایت

👌2

3 Jun 2023, 12:15 UTC734 views3 reactionsread 8 August 2026

۳ #سایت مفید 🌐 https://doa.eqtidaa.com/fa 🌐 https://sonan.org/fo/ 🌐 https://hadeethenc.com/fa/home

👌3

3 Jun 2023, 12:07 UTC497 views3 reactionsread 8 August 2026

«.. اللَّهُمَّ آتِ نَفْسِى تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا ..» - بارالها، وجودم را تقوا بده و پاكش گردان كه تو بهترین تطهیرگرانی - خدایا! به نفس من تقوایش را عنایت فرما و آن را پاک کن که تو بهترین پاک کنندگانی صحیح مسلم (۷۰۸۱) #دعا نبوی #حدیث ؛👈🏻 t.me/sonnatfarsi

👌3

1 Jun 2023, 16:06 UTC408 views4 reactionsread 8 August 2026

- - « لقد طالَ همُّ من غاظهُ الحقّ » - - ابن‌ حزم جایی گفته: "نپذیرفتن -و دشمنی- با حقیقت زندگی را به کام صاحبش تلخ می‌کند آن هم سالیان سال .." حقیقت صاحب نداره پیش هر کس پیداش کردید بشنویدش و روتون رو ازش برنگردونین این‌طور شما بخشی از حقیقت میشید. ؛👈🏻 t.me/sonnatfarsi

👌3👍1

31 May 2023, 15:40 UTC435 views2 reactionsread 8 August 2026

👇🏻 انصاف «..كَمَا أَنَّ كَوْنَهُ مِنَ الشِّيعَةِ لَا يُوجِبُ أَنْ يَكُونَ كُلُّ مَا ‌رَوَاهُ ‌كَذِبًا، بَلْ الِاعْتِبَارُ بِمِيزَانِ الْعَدْلِ» این‌که شخص شیعه است دستاویزی برای دور ریختن هر آنچه روایت کرده نمی‌تواند باشد. معیار قبول و ردّ اخبار میزان عدل و وثاقت راوی است. «منهاج السنة النبوية» (ج۷ص۳۱۲) این مطلب در مورد رافضی‌ها صدق نمی‌کند. رجوع شود به (۱) و (۲) و (۳) و (۴) و (۵) و (۶) و (۷) و (۸) @IbnTaymiy

👌2

31 May 2023, 04:27 UTC412 views4 reactionsread 8 August 2026

ابن تیمیه فرمودند: "ومَن تدبر القرآن طالبًا للهدى منه؛ تبين له طريق الحَق" هر کس در قرآن به قصد هدایت شدن تدبر کند، راه درست بر او معلوم و مشهود می‌شود " هذهِ في الحقيقة عبارةٌ تكتَب بماء الذَّهَب، وإن كان الذهب لا يستعمل مدادًا لكن قصدي هذه عبارة ممتازة ". حقیقتاً این عبارت سزاوار است با آب طلا نوشته شود هر چند طلا به عنوان مداد و وسیله‌ی نوشتن استفاده نمی‌شود اما منظورم این است که این عبارت معنای بزرگی در خود د

👌3👍1

28 May 2023, 10:30 UTC426 views3 reactionsread 8 August 2026

همه اختلافات مردم از قدیم به این سه مورد بر می‌گردد توحید ضد آن شرک سنت ضد آن بدعت و طاعت که ضدش معصیت است. (هر کدام‌ از آنها ضد دیگری‌ست و نپذیرفتن یکی از آنها تصدیق دیگری) 👤 یحیی بن معاذ -رحمه‌الله- الاعتصام ج۱ص۹۱ ؛👈🏻 t.me/sonnatfarsi

👌2👍1

23 May 2023, 17:23 UTC479 views4 reactionsread 8 August 2026
Photo

مردی نزد پیامبر ﷺ آمد و پرسید: «بهترين مسلمانان کیست؟» فرمودند: «آن کسی‌که بدگویی و بدرفتاری مسلمانان دیگر نمی‌کند.» حدیث بسیار معروفیه و در صحیح بخاری و مسلم (و سنن دیگر) چندین بار تکرار شده. #حدیث ؛👈🏻 t.me/sonnatfarsi

👌3👍1

Showing the 12 most recent of 20 posts we hold for @sonnatfarsi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 256,837 of 1,605,487entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 August 2026 — this entry's latest reading, not the date you are reading this.

“سنت” (@sonnatfarsi), 272 subscribers as measured 22 August 2026. Telegram Register, tgregister.com/channel/sonnatfarsi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.