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Channel

کتابخانه تخصصی دین و سلامت

@religion_health

On this record: Topic · Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry

252subscribers

-2 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001480986214
TypeChannel
Username@religion_health
CreatedBetween 1 April 2019 and 23 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live18 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/religion_health

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 69% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2522542536 August 2026 — 254 subscribers7 August 2026 — 254 subscribers7 August 2026 — 253 subscribers23 August 2026 — 254 subscribers10 September 2026 — 253 subscribers18 September 2026 — 252 subscribers6 August 202618 September 2026
6 measurements spanning 43 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 252–254 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 21:17252-1
10 Sept 2026, 01:18253-1
23 Aug 2026, 03:44254+1
7 Aug 2026, 19:31253-1
7 Aug 2026, 02:03254no change
6 Aug 2026, 21:10254first reading

Engagement

20 posts held, back to 23 July 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 April 2023. An engagement rate over an empty window would be a number about nothing.

Recent posts

20 Apr 2023, 07:51 UTC672 viewsread 7 August 2026
Forwarded from @zehnaghahiVideo

🌱 درختی که خم میشه... 🔸 معروفه که میگن درختی که خم، از ریشه در نمیاد گاهی اوقات برای در امان ماندن از طوفان باید خم‌ شد @zehnaghahi

23 Oct 2021, 06:56 UTC≈1,180 viewsread 7 August 2026
Forwarded from @ijtihadnetworkPhoto

🔺 اولین همایش ملی روانشناسی و دین 📝مهلت ارسال مقالات: 15 آبان ماه 1400 📆 تاریخ برگزاری همایش: 25 آبان ماه 1400 📄 چاپ مقالات برگزیده در مجلات علمی پژوهشی 🔰 محورهای همایش: 🔷 روان‌شناسی اجتماعی و دین 🔶 روان‌شناسی دین و خانواده 🔷 روان‌شناسی سلامت و دین 🔶 آسیب‌شناسی اجتماعی و دین‎ 🔷 آسیب‌شناسی روانی و دین‎ 🔶 آموزه‌های روان‌شناختی در قرآن 🔷 آموزه‌های روان‌شناختی در حدیث 🔶 مطالعات نوین در روان‌شناسی و دین 🔷 آم…

13 Sept 2021, 07:23 UTC≈1,000 viewsread 7 August 2026
Forwarded from @hamayesh1111Photo

Photo, posted without a caption

10 Aug 2021, 13:55 UTC≈1,150 viewsread 7 August 2026
Forwarded from @ijtihadnetwork

💢روش شناسی برداشت از روایات طبی؛ نقد درونی و نقد بیرونی حدیث ✔️دکتر یحیی میرحسینی، رئیس دانشکده الهیات دانشگاه میبد🔻 🔹افرادی که به‌طور افراطی در پی طب دینی هستند نگاهی غیرواقع بینانه و گاه تخیلی نسبت به تقدس احادیث دارند. باید به واقعیت جاری در مساله حدیث پرداخت و دانست که روایات معمولاً از جنس شفاهی بوده‌اند که با فاصله زمانی و مکانی کتابت می‌شده‌اند. ممنوعیت کتابت حدیث در تاریخ اسلام از مهمترین عوامل فاصله افتاد…

7 Aug 2021, 18:08 UTC922 viewsread 7 August 2026
Forwarded from @dinvasalamatPhoto

#مدرسه_تابستانه #دین_و_سلامت #روایات_طبی ✔️استاد احمد پاکتچی در مدرسه تابستانه دین و سلامت🔻 🔹غرض علم پزشکی رهایی از بیماری و تضمین سلامت انسان است. اینجا درباره بدن انسان بحث می‌شود و هدف قرار می‌گیرد، نه جلب رضایت کسی. پس قرار نیست رفتار ما رضایت کسی را جلب کند بلکه رفتار ما موجب سلامت یا بیماری بدن خواهد شد. تمام روش‌هایی که در پزشکی اتخاذ می‌شود تماماً در راستای همین غرض است. در طب مفاهیمی مثل اصول عملیه پاسخگو …

4 Aug 2021, 13:36 UTC777 viewsread 7 August 2026

[ عکس ] 📣📣📚#کتاب_روان‌شناسی_اسلامی_در_سراسر_جهان #Islamic_Psychology_Around_the_Globe 💥به لطف الهی برای #اولین_بار وضعیت روان‌شناسی اسلامی در ایران در #سطح_بین‌المللی در قالب #یک_فصل از کتاب روان‌شناسی اسلامی در سراسر جهان توسط حجت الاسلام دکتر رفیعی هنر؛ استادیار پژوهشگاه علوم و فرهنگ اسلامی و حجت الاسلام والمسلمین دکتر مسعود آذربایجانی؛ استاد پژوهشگاه حوزه و دانشگاه با عنوان : #Islamic_psychology_in_Iran_past_pr…

1 Aug 2021, 15:04 UTC674 viewsread 7 August 2026

💢 یک پادکست مفید و خوب برای علاقه‌مندان

1 Aug 2021, 15:03 UTC648 viewsread 7 August 2026
File

62: The Medicalization of Society خلاصه کتاب پزشکی شدن جامعه اپیزود ۶۲ پادکست بی‌پلاس

1 Aug 2021, 08:01 UTC674 viewsread 7 August 2026
Photo

🔹 جدول برنامه‌های مدرسه تابستانی مطالعات دین و سلامت 💢 با لطف خدا این برنامه از دیروز آغاز و مطابق با جدول درحال برگزاری است و با استقبال بسیار خوبی از علاقه‌مندان همراه شده است. 🔸 اساتید دوره با آگاهی کامل از شرایط مطالعات دین و سلامت به ارائه موضوعات مختلف می‌پردازند و دانش پذیران، این دوره را با آگاهی نسبی از جنبه‌های مختلف مطالعات دین و سلامت به پایان خواهند برد @religion_health

31 Jul 2021, 04:50 UTCviews —

کتابخانه تخصصی دین و سلامت pinned «مدرسه تابستانی به صورت رسمی آغاز شد»

31 Jul 2021, 04:50 UTC608 viewsread 7 August 2026

مدرسه تابستانی به صورت رسمی آغاز شد

Showing the 12 most recent of 20 posts we hold for @religion_health. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“کتابخانه تخصصی دین و سلامت” (@religion_health), 252 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/religion_health.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.