Photo, posted without a caption
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Channel
@philosophy_diary
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
659subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002257195023 |
|---|---|
| Type | Channel |
| Username | @philosophy_diary |
| Description | Канал сектора Истории западной философии Института философии РАН iphras.ru/hist_west_phil.htm |
| Created | Between 1 October 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/philosophy_diary |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Aug 2026, 17:18 | 659 | no change |
| 6 Aug 2026, 06:54 | 659 | first reading |
17 posts held, back to 15 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 21 July 2026 |
|---|---|
| Posts held | 17 (15 April 2026 – 21 July 2026) |
| Views total | 606 |
| Reactions total | 33 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 17:18 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
172 reactions across 16 posts, in 14 distinct kinds. The most used accounts for 38.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 66 | 38.4% | |
| ❤ | 40 | 23.3% | |
| 🔥 | 25 | 14.5% | |
| ❤🔥 | 9 | 5.23% | |
| 🎉 | 8 | 4.65% | |
| 👏 | 5 | 2.91% | |
| 😁 | 4 | 2.33% | |
| 👀 | 3 | 1.74% | |
| 😍 | 3 | 1.74% | |
| 🥰 | 3 | 1.74% | |
| 💯 | 2 | 1.16% | |
| 🤝 | 2 | 1.16% | |
| 💋 | 1 | 0.581% | |
| 🥱 | 1 | 0.581% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 172reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 15 April 2026 to 21 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Photo, posted without a caption
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Вышла книжка нашего коллеги Алексея Апполонова о философии религии Юма с новым переводом главного трактата о философии религии Юма!
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Книга: Апполонов А.В. "Философия религии Дэвида Юма: С приложением нового комментированного перевода: "Дэвид Юм. Диалоги о естественной религии"". URSS. О книге: В монографии исследуются наиболее важные аспекты философского учения о религии, представленного в произведениях виднейшего представителя европейского Просвещения Дэвида Юма (1711–1776). Автор рассматривает эти аспекты в контексте двух основных регулятивных…
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Вот кстати и программа послезавтрашней конференции
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В ближайший четверг (4 июня) в ИФ РАН — вторые чтения памяти Нелли Васильевны Мотрошиловой. В программе доклады В.В. Васильева, В.И. Молчанова, А.В. Михайловского, П.В. Резвых, Д.К.Маслова и А.М.Гагинского, а также презентация последнего тома «Историко-философского ежегодника», посвященного Нелли Васильевне, и нового Приложения к ИФЕ с книжными новинками последнего года. Приходите! Кроме самих чтений 4 июня в Инсти…
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Продолжатся серия семинаров с докладами коллег из Вышки, на этот раз Федор Анисимов расскажет о кантианстве и скептицизме. Скептицизм в ранних дискуссиях о кантовской философии На рубеже XVIII и XIX вв. разгорается широкая дискуссия, получившая в литературе именование "спор о скептицизме" — один из крупнейших немецкоязычных "споров" этого времени. Новый скептицизм, с которым связаны в первую очередь имена Г.Э. Шул…
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В следующий четверг Данила Волков на нашем семинаре будет по своему обыкновению рассказывать вокруг Делёза. Приходите, должно быть очень интересно. Многообразия Жиля Делеза: от Римана к Бергсону и обратно Концепция "многообразий" (multiplicités) занимает центральное место в философии Жиля Делеза как минимум начиная с 1966 года — года, когда мыслитель выпустил свою важнейшую работу "Бергсонизм". Несмотря на то, что …
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И другие интересные мероприятия: Уже завтра Иван Сурков будет рассказывать у друзей-антиварваров о понятии приобщения в философии Максима Исповедника. А в следующей вторник у коллег из МГУ с 12:00 и весь день выглядящая очень заманчиво конференция о Питере Стросоне.
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Четверг — время анонсов на следующую неделю. Во вторник в 14.30 на нашем секторском семинаре выступает Максим Лащевкер из ВШЭ Спиноза и проблема вечности человеческого ума В пятой части «Этики» Спиноза утверждает, что «человеческая душа» (лат. mens humana; далее — «ум») не может совершенно уничтожиться вместе с телом (E5p23). Однако несколько ранее в самом трактате (E2p11-13) Спиноза формулирует принцип, согласно…
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🔖 8 мая 2026 в 16-00 антиварвары приглашают на встречу с Иваном Сурковым, к.ф.н., м.н.с. сектора истории западной философии Института философии РАН (Москва), специалистом по творчеству Максима Исповедника. Тема встречи: Максим Исповедник о приобщении к Первоначалу. Максим Исповедник – один из тех мыслителей, которые сформировали византийскую философско-богословскую традицию. Наследие Максима весьма разнообразно и ф…
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НОВЫЙ НОМЕР "ОТЕЧЕСТВЕННОЙ ФИЛОСОФИИ" (№1, 2026) В первом номере 2026 года много всего и сразу! И статьи, и переводы, и рецензии (а куда уж без них!) и хроника научной жизни за 2025 г. И Хайдеггер, и Бахтин, и московские методологи, а потом неожиданно Плантинга с Кудрявцевым-Платоновым, а далее вообще перевод статьи нерусского учёного про нашего Булгакова. По порядку: Исследования: А.М. Гагинский — Антиэстетизм и …
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Коллеги быстро выкладывают записи мероприятий, нам бы так
Showing the 12 most recent of 17 posts we hold for @philosophy_diary. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 542,015 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.
“Историко-философский ежедневник” (@philosophy_diary), 659 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/philosophy_diary.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.