Channel
@mufessir
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
9,920subscribers
-6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001316816084 |
|---|---|
| Type | Channel |
| Username | @mufessir |
| Description | Her gün kısa kısa tefsir notları paylaşıyorum. Kanalı paylaşarak destek olabilirsiniz. Paylaşımları dilediğiniz gibi alabilirsiniz. iletisim: [email protected] |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/mufessir |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 15:23 | 9,920 | -5 |
| 11 Aug 2026, 21:42 | 9,925 | -8 |
| 9 Aug 2026, 03:11 | 9,933 | +5 |
| 6 Aug 2026, 09:30 | 9,928 | +2 |
| 6 Aug 2026, 04:06 | 9,926 | first reading |
36 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 18 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 19 of 36 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 15 August 2026 |
|---|---|
| Posts held | 36 (27 July 2026 – 15 August 2026) |
| Views total | 19,519 |
| Reactions total | 33 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 15 Aug 2026, 19:52 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 15 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
32 reactions across 15 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 32 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 36 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 33reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 36 most recent posts we hold, published 27 July 2026 to 15 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Maide: 10: وَالَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِآيَاتِنَا أُوْلَـئِكَ أَصْحَابُ الْجَحِيمِ İnkâr eden ve âyetlerimizi yalanlayanlara gelince onlar cehennemliklerdir." " Ebu Hayyan şöyle der: "Mü'minlere cenneti vadeden ayet, fiil cümlesi olarak ve bu va'din mutlaka gerçekleşeceğini gösteren mazi sıygasıyla geldi. Kâfirler hakkındaki ayet ise, onlar hakkındaki hükmün sabit olduğunu, onların cehennem ehli oldukları…
❤1
Maide: 8: وَلاَ يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى أَلاَّ تَعْدِلُواْ "Bir topluluğa duyduğunuz kin, sizi âdil davranmamaya itmesin." Zemahşerî şöyle der: "Bu âyet, böyle kuvvetli bir vasıf olan adalet sıfatının, Allah'ın düşmanı olan kâfirlere karşı uygulanmasının vacip olduğuna önemle dikkat çekmektedir. Hal böyle olunca, Allah'ın dostları ve sevgilileri olan müminler hakkında niçin vacip olmasın?!"(Keşşaf, 2…
Maide: 6 "Ey iman edenler! Namaz kılmak istediğinizde abdestiniz yoksa yüzlerinizi ve dirseklerinizle birlikte ellerinizi yıkayın. Başlarınızı mesh edin, ayaklarınızı da topuklarla birlikte yıkayın." Zemahşeri şöyle der: "topuklara kadar" kaydıyla ayaklarda yapılan işlemin nereye kadar olduğunu bildirmek, ayakların mesh edileceğini sananların zanlarını ortadan kaldırmak içindir. Çünkü şeriatte, meshin nereye kadar …
الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِيناً "Bugün size dininizi ikmâl ettim, size nimetimi tamamladım ve sizin için din olarak İslâm'ı beğendim." Rivayete göre Yahudilerden bir adam Hz. Ömer (r.a)'e gelerek şöyle dedi: "Ey mü'minlerin emîri! Kitabınızda okuduğunuz bir âyet var ki, eğer o âyet biz Yahudilere inseydi, indiği günü bayram edinirdik." Hz…
❤5
Maide: 3: "Leş, kan, domuz eti, Allah'tan başkası adına boğazlanan, boğulmuş, vurulup öldürülmüş, yukardan yuvarlanıp ölmüş, boynuzlanıp ölmüş hayvanlar ile ölmeden yetişip kestikleriniz müstesna-canavarların yediği hayvanlar, dikili taşlar (putlar) üzerinde boğazlanmış hayvanlar ve fal oklarıyla kısmet aramanız size haram kılındı. Bunlar yoldan çıkmaktır." Zemahşerî şöyle der: "Câhiliyye dönemi insanları, aşağıd…
Maide: 2; وَتَعَاوَنُواْ عَلَى الْبرِّ وَالتَّقْوَى وَلاَ تَعَاوَنُواْ عَلَى الإِثْمِ وَالْعُدْوَانِ "İyilik ve takva üzerinde yardımlasın, günah ve zulüm üzerine yardımlaşmayın" Câhiliyye adetleri, kör bir kavmiyetçilik ilkesine göre uygulanırdı. Câhiliyye şairi şöyle ifade eder: "Ben ancak Guzeyye kabilesindenim. Eğer o sapıtırsa ben de sapıtırım. Guzeyye doğru yolu bulursa, ben de bulurum." İslam ise şu değerl…
❤1
📚📖✒️İlmi yayınlar yapan tavsiye Telegram Kanalları👇 ✍️Medrese Dersleri Ses kayıtları ve ders notları paylaşılmaktadır @medresedersleri ✍️ Modern Arapçaya dair @pratikarapca 👉 İslami Kitapların Tanıtımı Hakkında @kitaprehberi 👉Tefsir Dersleri @mufessir ✍️ Fıkıh Dersleri ve Güncel Fıkhi meseleler @fikihdersleri 👉Tefsir, Fıkıh ve Risâle-i Nûr dersleri @meclisikuran 👉Şâfii Fıkhı @fikihdersleri_safi 👉İkinci El isl…
Maide: 1: أَيُّهَا الَّذِينَ آمَنُواْ أَوْفُواْ بِالْعُقُودِ "Ey iman edenler! Akidleri yerine getiriniz" Ukûd, akidler demektir. Akid lügatte, bağlamak manasınadır. Bir kimse bir ipi başka bir iple düğümlediğinde der. Daha sonra, çeşitli anlamlar için müstear olarak kullanıldı. Zemahşerî şöyle der: "Akid, verilen sağlam söz, ahit demektir. Bu ahit, ipin düğümlenmesine benzetilmiştir. Şair "Hutay'e" şöyle der: Bu…
Maide Suresi Mâide sûresi, Medine'de inen uzun sûrelerden biridir. Medine'de inen Bakara, Nisa ve Enfâl sûrelerinde olduğu gibi, bu sûre de, inançla ilgili konular ile Ehl-i kitap kıssaları yanında, çokça hukukî meseleleri kapsar. Ebu Meysere şöyle der: "Mâide sûresi, Kur'an'ın son inen sûrelerindendir. Bunda, hükmü kaldırılmış bir âyet yoktur. İçinde 18 farz vardır."(Kurtubî, 6/30) Bu sûrenin kapsadığı hükümleri …
❤1
Nisa: 170: Anlatıldığına göre, Harun Reşid'in bir Hıristiyan doktoru bir gün İmam Vâkidî ile tartıştı ve ona: "Sizin kitabınızda, İsa'nın Allah'ın bir parçası olduğunu gösteren bir âyet var" dedi ve وَكَلِمَتُهُ O'ndan bir ruh" âyetini okudu. Vâkidî şöyle cevap verdi:" Yüce Allah bir âyet-i kerimede şöyle buyurur; "O, göklerde ve yerde ne varsa size boyun eğdirmiştir. Hepsi Allah'tandır" Eğer İsâ Allah'ın bir pa…
İslâmî Bilgilerinizi Tazeleyebileceğiniz "Kur'an, Hadis, Fıkıh, Siyer, Akaid ve Risâle-i Nûr" kategorilerinde quiz Uygulaması: Sorularla İslâm @sorularlaislam_bot
Nisa: 163: وَآتَيْنَا دَاوُودَ زَبُوراً "Davud'a da Zebur'u verdik." Kurtubî der ki: "Zebur'da 150 sûre vardır. Bu sûrelerde, hiç ahkâm âyeti yoktu. Bunlar, hikmet ve öğütlerden ibaretti."(Kurtubî, 6/17) Nisa: 164: وَكَلَّمَ اللّهُ مُوسَى تَكْلِيماً "Ve Allah Musa ile de gerçekten konuştu."Allah, vasıtasız olarak, özellikle Musa (a.s.) ile konuştu. Bundan dolayı Musa (a.s.)'ya "kelîm" ismi verilmiştir. Mecaz ih…
Showing the 12 most recent of 36 posts we hold for @mufessir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 624,692 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“Tefsir Dersleri (تدارس القرآن)” (@mufessir), 9,920 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/mufessir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.