وعنْ عائِشةَ أنَّ النَّبيَّ - صلَّى اللهُ علَيْه وسلَّم - قال: ((مَا عَمِلَ ابْنُ آدَمَ يَوْمَ النَّحْرِ عمَلاً أحَبَّ إلى اللهِ - عزَّ وجلَّ - Rasûlullah ﷺ buyurmuştur: "Ademoğlu kurban bayramı günü, Allah'a kurban kesmekten daha sevimli bir amel işleyemez." Tirmizî كل عام وأنتم بخير. تقبل الله منا ومنكم Bayramınız mübarek olsun. Allah (ﷻ) sizden ve bizden kabul etsin @fikihdersleri_safi

Channel
Şâfii Fıkhı
@fikihdersleri_safi
On this record: Topic · Growth · Engagement · Posts · Polls · Citations · Cite this entry
5,514subscribers
-8 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001155923548 |
|---|---|
| Type | Channel |
| Username | @fikihdersleri_safi |
| Created | Between 1 December 2018 and 31 August 2022 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/fikihdersleri_safi |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 23:17 | 5,514 | +1 |
| 12 Sept 2026, 07:56 | 5,513 | -1 |
| 7 Sept 2026, 18:36 | 5,514 | +12 |
| 3 Sept 2026, 01:58 | 5,502 | +1 |
| 31 Aug 2026, 00:19 | 5,501 | +10 |
| 28 Aug 2026, 11:02 | 5,491 | -6 |
| 25 Aug 2026, 13:12 | 5,497 | -1 |
| 22 Aug 2026, 10:57 | 5,498 | -10 |
| 18 Aug 2026, 16:42 | 5,508 | -4 |
| 15 Aug 2026, 20:27 | 5,512 | -8 |
| 12 Aug 2026, 15:44 | 5,520 | +4 |
| 9 Aug 2026, 17:52 | 5,516 | -7 |
| 6 Aug 2026, 15:20 | 5,523 | +1 |
| 6 Aug 2026, 04:06 | 5,522 | first reading |
Engagement
20 posts held, back to 31 January 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 May 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
SORU: Kurban Bayramı'nda kurban kesen kimse kestiği kurbandan yiyebilir mi? CEVAP: Şafii mezhebine göre kurban nezir edilmezse sünnet olduğu için kes ilen kurbandan yiyebilir. Yememes i söz konusu değildir. Hanefi mezhebinde ise racih kavle göre kurban zengine vacib de olsa ondan yiyebilir. Fakire de zengine de ikram etmesinde bir beis yoktur. Fakat kurban, fakir olan kimseye vacib olmazsa da kurban için bir davar s…
Besmele Fatiha'dan bir ayet olup, besmelesiz okuyan kimsenin namazı geçersiz olur. [ El-Envar, Muğnil Muhtac]
SORU 863: Müslüman olmayan kimse ile tokalaşmak caiz midir? CEVAP: Müslüman olmayan kimse ile alış-veriş yapıp, onlarla teşriki mesai etmek caizdir. Çünkü daha önce açıkladığımız gibi her Müslüman İslam'ı tebliğ etmekle mükelleftir. İslam'ı, Müs lüman olmayan kimseye tebliğ edebilmek için kendisine yaklaşmak, kendisiyle güzel güzel sohbet etmek gerekir. Bunu yapabilmek için de adabı muaşerete riayet etmek icabeder. …
Muğni’l-Muhtâc Muğni’l-Muhtâc (el-Muğnî el-Muhtâc ilâ Maʿrifeti Maʿânî Elfâzi’l-Minhâc), Şafiî fıkhının klasik kaynaklarından biridir. 16. yüzyılda Mısır âlimi el-Hatîb eş-Şirbînî tarafından kaleme alınmış olup, Minhâc et-Tâlibîn adlı eserin kapsamlı bir şerhidir. Şâfiî mezhebi hukuk doktrininin sistematik yorumuyla medreselerde temel başvuru metinlerinden biri sayılmıştır. Temel Bilgiler • Yazar: el-Hatîb eş-Şirb…
📢ikinci el islami kitap paylaşım grup, kanal ve uygulaması: Grup: @sahafislam Kanal: @nadirsahaf Ücretsiz ve reklamsız İkinci El İslami Kitap İlan Uygulaması: SahafIslam: https://play.google.com/store/apps/details?id=com.mcesen.sahafislam https://apps.apple.com/tr/app/sahafislam/id6758525773
Signed Medrese Dersleri
Çocuk Sünneti Şafii Mezhebi'nde çocuğun sünnet muamelesi vaciptir. Peygamberimiz (s.a.v.) şöyle buyurmuştur: "İnsan yaratılışına uygun olan ameli şeyler beştir: Çocuğu sünnet ettirmek, edep yerlerini tıraş etmek, koltuk altı kıllarını gidermek, tırnakları kesmek ve bıyıkları kısaltmaktır" Sünnetin zamanı ise illa küçük yaşta yapılması şart değildir. Büyüklük devrelerinde de yapılabilir. Ancak çocuk buna müsait olu…
Signed Ayet Hadis Ezberi
İmam Şafiî (rh.a) Gazze'de doğdu. İki yaşındayken Mekke'ye taşındı. Yedi yaşında Kur'an'ı Kerim'i ezberleri. On yaşında Muvatta' kitabını ezberledi. Onbeş yaşında fetva vermeye başladı. İmam Şafii geceyi üç kısma bölerdi, bir kısım ilim için, bir kısım namaz için diğer kısım da uyku içindi. Her gün Kur'an-ı Kerim'i hatmederdi. Ramazan'ı Şerifte 60 hatim indirirdi ve bu hatimlerin hepsini namazda indirirdi. İmam Şafii…
Signed ...
Sabah Namazında
Signed İbrahim Güngör
Sehiv secdesinin hükmü sünnettir.
Signed İbrahim Güngör
Kanalımızda Şafii fıkhına dair paylaşım yapmak üzere -Şafii fıkhına hakim - yönetici eklenecektir iletişim @iletisim99bot
Signed ...
1= diş eti kanması 2= kulak akıntısı 3= kusmak Yukarıdakilerden hangileri şafi mezhebine göre abdesti bozmaktadır?
- Yanlız 333%
- 2-310%
- 1-27%
- Hiçbiri50%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Signed muhammed
Showing the 12 most recent of 20 posts we hold for @fikihdersleri_safi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
1= diş eti kanması 2= kulak akıntısı 3= kusmak Yukarıdakilerden hangileri şafi mezhebine göre abdesti bozmaktadır?
- Yanlız 333%
- 2-310%
- 1-27%
- Hiçbiri50%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 31 January 2025 to 27 May 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 10 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@Hayatus_Sahabe · 9,99931 postsTefsir Dersleri (تدارس القرآن)
@mufessir · 9,87329 postsOsmanlıca Dersleri
@osmanlicadersleri · 13,26020 postsPratik Arapça
@pratikarapca · 19,42215 postsHikemiyât
@hikemiyat · 9,60114 postsAyet Hadis Ezberi
@ayethadisezberi · 7,2598 postsLīsan'u easy [Eng&Ar&Tr]
@kolay_ingilizce · 5,8666 postsRisâle-i Nûr
@saidnursi · 4,3572 postsSorularla İslâm
@sorularla_islam · 7,7702 postsMedrese Dersleri
@medresedersleri · 12,4761 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Şâfii Fıkhı” (@fikihdersleri_safi), 5,514 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/fikihdersleri_safi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.