### 118. Reddü'l-Muhtâr (رد المحتار) **Müellif:** **İbn Âbidîn Muhammed Emîn** (ö. 1252/1836). Şamlı; geç klasik dönemin en büyük Hanefî fakihi. **Tam adı:** *Reddü'l-Muhtâr ale'd-Dürri'l-Muhtâr* — "ed-Dürrü'l-Muhtâr Üzerine Cevap" demektir. **Muhtevası:** Haskefî'nin *ed-Dürrü'l-Muhtâr*'ı üzerine yazılmış 8 ciltlik dev hâşiyedir. İbn Âbidîn, her meselede Hanefî mezhebinin görüşlerini delilleriyle, ihtilâflarıyla …

Channel
Kitap Rehberi
@kitaprehberi
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
5,079subscribers
-6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001203735450 |
|---|---|
| Type | Channel |
| Username | @kitaprehberi |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/kitaprehberi |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 12:34 | 5,079 | -4 |
| 12 Aug 2026, 02:18 | 5,083 | -5 |
| 8 Aug 2026, 22:20 | 5,088 | +3 |
| 6 Aug 2026, 07:20 | 5,085 | no change |
| 6 Aug 2026, 04:06 | 5,085 | first reading |
Engagement
26 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 5.74%
- avg views ÷ 5,079 subscribers
- Avg views / post
- 291
- 26 posts measured
- Reaction rate
- 0.238%
- reactions ÷ views · ER floor
- Posts in window
- 26
- of 26 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 3 of 26 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 11 August 2026 |
|---|---|
| Posts held | 26 (23 July 2026 – 11 August 2026) |
| Views total | 7,574 |
| Reactions total | 2 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 04:49 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 26 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 26 most recent posts we hold, published 23 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
### 117. ed-Dürrü'l-Muhtâr (الدر المختار) **Müellif:** **Alâüddîn Muhammed el-Haskefî** (ö. 1088/1677). Şamlı Hanefî fakihi. **Muhtevası:** Timurtâşî'nin *Tenvîrü'l-Ebsâr* adlı muhtasarına yazılmış bir şerhtir. Hanefî fıkhının tüm bablarını orta hacimde ele alır. **Seviye:** Müntehî. **Önemi:** İbn Âbidîn'in *Reddü'l-Muhtâr* hâşiyesinin metnidir; bu yüzden Hanefî fıkhının en çok başvurulan eserlerinden biri halin…
### 116. Mecmaü'l-Enhur (مجمع الأنهر) **Müellif:** **Şeyhzâde Abdurrahman Damad** (ö. 1078/1667). Osmanlı Hanefî fakihi. **İsim manası:** "Nehirlerin Toplandığı Yer" demektir. **Muhtevası:** Mülteka'l-Ebhur'un en meşhur şerhidir. Halebî'nin kompakt metnini geniş tutarak Hanefî fıkhının ihtilâflarını ve delillerini gösterir. **Seviye:** Müntehî. **Önemi:** Osmanlı medrese ve mahkeme geleneğinin temel müracaat ese…
### 115. Mülteka'l-Ebhur (ملتقى الأبحر) **Müellif:** **İbrâhim b. Muhammed el-Halebî** (ö. 956/1549). Halepli; Osmanlı'da Fâtih Camii hatibi. **İsim manası:** "Denizlerin Birleştiği Yer" anlamındadır. **Muhtevası:** Hanefî fıkhının dört muteber metnini (Kudûrî, el-Muhtâr, el-Kenz, el-Vikāye) bir araya getiren câmi' bir muhtasardır. Tüm fıkhî bablarını kapsar. **Seviye:** Müntehî. **Önemi:** Osmanlı medreseleri v…
### 114. el-Hidâye (الهداية) **Müellif:** **Burhânüddîn el-Merğînânî** (ö. 593/1197). Türkistanlı büyük Hanefî fakihi. **Muhtevası:** Müellifin kendi muhtasarı *el-Bidâye*'nin şerhidir. Hanefî fıkhının orta-ileri seviye eseri olup mezheb içi ve mezhebler arası ihtilâfları ele alır. **Seviye:** Müntehî. **Önemi:** Hanefî mezhebinde **"el-Mütûnü'l-erbaa"** (dört temel metin) arasında yer alır. Pek çok şerh ve hâşiy…
### 113. Nûru'l-Îzâh (نور الإيضاح) **Müellif:** **Hasan b. Ammâr eş-Şürünbülâlî** (ö. 1069/1659). Mısırlı Hanefî fakihi. **Muhtevası:** Hanefî fıkhının yalnız ibâdât bahislerini ele alan, son derece sade ve veciz bir muhtasardır. Müellif kendi metnine *Merâki'l-Felâh* adıyla bir şerh yazmıştır. **Seviye:** Mübtedî-mutavassıt arası. **Önemi:** Hanefî ibâdet fıkhının başlangıç kitaplarındandır. Halk arasında "Şürün…
### 112. el-Fıkhu'l-Müyesser (Hanefî) **Müellif:** Çağdaş Hanefî muhitinden, modern bir telif. **İsim manası:** "Kolaylaştırılmış Fıkıh" demektir. **Muhtevası:** Hanefî fıkhını bugünün talebesinin kavrayacağı sade bir Arapça ile, modern örnekler ve uygulamalarla sunar. **Seviye:** Mübtedî-mutavassıt arası. **Önemi:** Klasik metinlere geçiş öncesi hazırlık kitaplarındandır. (@kitaprehberi Telegram Kanalı)
📢ikinci el islami kitap paylaşım îlan platformu SahafIslam ve uygulamaya ait site, grup ve kanal: Grup: @sahafislam Kanal: @nadirsahaf web sitesi: www.sahafislam.com Android İndirme Linki: https://play.google.com/store/apps/details?id=com.mcesen.sahafislam IOS İndirme Lİnki: https://apps.apple.com/tr/app/sahafislam/id6758525773 (Uygulamaya yüklenen ilanlar kanallarda paylaşılmaktadır)
### 111. Kifâyetü'l-Mübtedî (Hanefî) **Müellif:** Çağdaş Hanefî müelliflerinden, Doğu medrese geleneğinde okutulan bir telif. **İsim manası:** "Mübtedîye Yeterli Olan" demektir. **Muhtevası:** Hanefî fıkhının temel mesellerini son derece muhtasar bir şekilde, talebenin başlangıçta öğrenmesi gereken kadarıyla sunar. İbâdetler ağırlıklıdır. **Seviye:** Mübtedî. **Önemi:** Doğu medrese geleneğinde Hanefî fıkhına ba…
### 110. el-Lübâb fî Şerhi'l-Kitâb (اللباب في شرح الكتاب) **Müellif:** **Abdülganî el-Meydânî** (ö. 1298/1881). Şamlı Hanefî fakihi. **İsim manası:** "Kitâb (yani Kudûrî muhtasarı) Şerhinde Öz" demektir. **Muhtevası:** Kudûrî'nin meşhur şerhlerinden biridir. Her meseleyi kısa ama doyurucu bir izâhla, mezheb içi ihtilâfları belirterek sunar. **Seviye:** Mutavassıt. **Önemi:** Kudûrî'nin günümüzde en yaygın okutul…
--- ## 📒 FIKIH — Furû'-i Fıkıh ### 109. Muhtasaru'l-Kudûrî (مختصر القدوري) **Müellif:** **Ebü'l-Hüseyn Ahmed el-Kudûrî** (ö. 428/1037). Bağdatlı Hanefî fakihi, kendi devrinin Hanefî mezhebinin reisi. **Muhtevası:** Hanefî furû'unun klasik muhtasarlarındandır. Yaklaşık 12.500 fıkhî mesele içerir. İbâdât, muâmelât, münâkehât, ukûbât bablarını sade ve veciz bir üslupla sunar. **Seviye:** Mutavassıt. **Önemi:** Ası…
### 108. Nuhbetü'l-Fiker (نخبة الفكر) **Müellif:** **Şihâbüddîn İbn Hacer el-Askalânî** (ö. 852/1449). Mısırlı; *Fethu'l-Bârî* müellifi. **İsim manası:** "Fikir İncisi" anlamındadır. **Muhtevası:** Hadis usûlünün son derece veciz bir özetidir. Müellifin kendisi bu metne *Nüzhetü'n-Nazar* adıyla bir şerh yazmıştır. **Seviye:** Müntehî. **Önemi:** Klasik hadis usûlü mirasının kendine has bir tertiple sunulmuş olgu…
Showing the 12 most recent of 26 posts we hold for @kitaprehberi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 347,446 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 9 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@Hayatus_Sahabe · 10,01219 postsTefsir Dersleri (تدارس القرآن)
@mufessir · 9,92012 postsOsmanlıca Dersleri
@osmanlicadersleri · 13,30512 postsPratik Arapça
@pratikarapca · 19,50312 postsHikemiyât
@hikemiyat · 9,7016 postsLīsan'u easy [Eng&Ar&Tr]
@kolay_ingilizce · 5,8426 postsAyet Hadis Ezberi
@ayethadisezberi · 7,2784 postsRisâle-i Nûr
@saidnursi · 4,3792 postsSorularla İslâm
@sorularla_islam · 7,8231 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“Kitap Rehberi” (@kitaprehberi), 5,079 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/kitaprehberi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.