Channel
@motaqad
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
82subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001556846111 |
|---|---|
| Type | Channel |
| Username | @motaqad |
| Description | عقيدة أصحابِ الحديث فَقَد سَمَت .. بِأرباب دِينِ اللّٰه أسنَى المراتبِ |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/motaqad |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 18:03 | 82 | no change |
| 7 Aug 2026, 10:21 | 82 | first reading |
19 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 19 (3 August 2026 – 9 August 2026) |
| Views total | 191 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 18:03 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
قال اللّٰه تعالى: {ٱلَّذِینَ یَكۡفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَیُرِیدُونَ أَن یُفَرِّقُوا۟ بَیۡنَ ٱللَّهِ وَرُسُلِهِۦ وَیَقُولُونَ نُؤۡمِنُ بِبَعۡضࣲ وَنَكۡفُرُ بِبَعۡضࣲ وَیُرِیدُونَ أَن یَتَّخِذُوا۟ بَیۡنَ ذَ ٰلِكَ سَبِیلًا ١٥٠ أُو۟لَـٰۤئكَ هُمُ ٱلۡكَـٰفِرُونَ حَقࣰّاۚ وَأَعۡتَدۡنَا لِلۡكَـٰفِرِینَ عَذَابࣰا مُّهِینࣰا ١٥١ وَٱلَّذِینَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَمۡ یُفَرِّقُوا۟ بَیۡنَ أَح…
بعض الإجابات يذكر أصحابها أنهم يقرؤون كل يوم قرابة الخمسة أوجه هؤلاء أذكرهم بقول النبي صلى الله عليه وسلم "خير الأعمال عند الله أدومها وإن قلّ" وكانت عائشة رضي الله عنها تقول " كان النبي صلى الله عليه وسلم إذا عمل عملا أثبته" >> المراد أن العمل الصالح وإن قل اعمل على تثبيته
. سبحان اللّٰه العظيم... هذه واضحات يجب التسليم بها كما جاءت من غير تحريف أو تعطيل كيف الجرأة لأنفس ضعيفة تُنكر وتعطل ويكون لها إجتهادات في باب الأسماء والصفات؟! والله المستعان • قال ابن أبي شيبة في الإيمان (٨٤): حدثنا ابن علية، عن الحجاج بن أبي عثمان، عن يحيى بن أبي كثير، عن هلال بن أبي ميمونة، عن عطاء، عن معاوية بن الحكم السلمي، قال: « كانت لي جارية ترعى غنما لي قبل أحد والجوانية، فأطلعتها ذات يوم وإذا ذئب قد…
من الأمور التي أنكرها ربنا على المشركين وقرعهم عليها هي وصفهم الملائكة بأنهم إناث، وتسميتهم الملائكة بأسماء الإناث. قال ربنا جل وعلا: وجعلوا الملائكة الذين هم عباد الرحمن إناثا أشهدوا خلقهم ستكتب شهادتهم ويُسألون [الزخرف] وقال سبحانه: إن الذين لا يؤمنون بالآخرة ليُسمون الملائكة تسمية الأنثى [النجم] فهم حرّفوا في باب أسماء الملائكة وصفاتهم، وما كان لهم بذلك من علم البتة، لا في كتاب منزل ولا على لسان نبي مرسل. فلم …
Channel photo updated
الشيعة ودعاء الأموات
. ولبلاء في طاعة اللّٰه خير من نعمة في معصية اللّٰه. (يزيد بن ميسرة).
قال سفيان الثوري: وجدت قلبي يصلح بمكة والمدينة مع قوم غرباء أصحاب بتوت وعناء. (التواضع والخمول لابن أبي الدنيا). البتوت: جمع بَتّ، وهو كساء غليظ مربع.. أي أنه يجد راحته مع الغرباء ذوي المعيشة الخشنة.
. مما يُدمِّر العقيدة: مالجأ إليه اليوم بعض المدافعين عن فِرق ضالة، من قولهم: فلان من علماء السُّنّة وقع في مثل ماوقعت فيه الفِرق فصار نظرهم للأشخاص،لا للخلل العقدي. ومع أن كلامهم لو صحّ في عالِم لما هان الخلل العقدي أصلًا إلا أن في كلامهم جهالات وأقيسة فاسدة لاتدل على مازعموا. الشيخ عبدالله العنقري -حفظهُ اللّٰه-
. لا تنسونا من صالح الدعاء.. .
اللّهم احفظ إخواننا المستضعفين في غزة، وفي كل مكان، اللهم احفظ أمْنهم وإيمانهم، دينهم ودنياهم، اللّهم ثبّت أقدامهم، وثبّت قلوبهم على دينك، اللهم إنك تعلم ما هم فيه من المحنة، فانصرهم بعزتك وقوتك واكفهم شرّ الفتنة، اللهم أغنهم بفضلك عمن سواك، اللّهم انصرهم على عدوّك وعدوّهم، اللّهم احقن دماءهم، اللهم تقبّل شهداءهم، وارحم قتلاهم، واشفِ جرحاهم، وأطعم جائعهم، واكسُ عاريهم، أنتَ حسبهم ووكيلهم ومولاهم وناصرهم. اللَّهُمَّ …
Photo, posted without a caption
Showing the 12 most recent of 19 posts we hold for @motaqad. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“تَيْميَّة” (@motaqad), 82 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/motaqad.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.