Channel
@menkotodathat
On this record: Growth · Engagement · Posts · Citations · Cite this entry
3,510subscribers
-4 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001408455842 |
|---|---|
| Type | Channel |
| Username | @menkotodathat |
| Created | Between 1 April 2019 and 31 October 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 18 August 2026 |
| On Telegram | t.me/menkotodathat |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Aug 2026, 09:22 | 3,510 | -2 |
| 15 Aug 2026, 16:07 | 3,512 | -2 |
| 11 Aug 2026, 19:54 | 3,514 | +1 |
| 9 Aug 2026, 01:30 | 3,513 | -1 |
| 8 Aug 2026, 02:48 | 3,514 | first reading |
20 posts held, back to 25 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 April 2026. An engagement rate over an empty window would be a number about nothing.
°•[قصة رواها ابن عمر فيما رأى من أهوال القبور] •° - عن عبد الله بن عمر -رضي الله عنهما- قال : خرجت مرة بسفر فمررت بقبر من قبور الجاهلية فإذا رجل قد خرج من القبر يتأجج نارا في عنقه سلسلة من نار، ومعي إداوة من ماء فلما رآني قال: يا عبد الله إسقني . قال: فقلت: عرفني ودعاني بإسمي أو كلمة تقولها العرب يا عبد الله ،إذ خرج على أثره رجل من القبر فقال: يا عبد الله لا تسقه فإنه كافر، ثم ضربه بالسوط ثم أخذ السلسلة فاجتذبه فأ…
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°[قصة ثبات عبيد بن عمير أمام امرأة أرادت فتنته] ° - كانت امرأة جميلة بمكة، وكان لها ،زوج فنظرت يوما إلى وجهها في المرأة، فقالت لزوجها: أترى أحدًا يرى هذا الوجه لا يفتتن به، قال: نعم، قالت: ومن ؟ قال عبيد بن عمير قالت فأذن لي فيه فلأفتننه، قال: قد أذنت.. فأتته كالمستفتية، فخلا معها في ناحية من المسجد الحرام، فأسفرت عن وجه مثل فلقة القمر، فقال لها استتري يا أمة ،الله قالت إني قد فتنت بك فانظر في أمري.. قال: إني سا…
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°[قصة صبر عبد الله بن الزبير على البلاء] ° لما وقعت الأكلة في رجل عبد الله بن الزبير - رحمه الله - قيل له: ألا ندعو لك طبيبا؟ قال: إن شئتم فجاء الطبيب، فقال: اسقيك شرابا يزول فيه عقلك، فقال: امض لشأنك، ما ظننت أن خلفًا يشرب شرابا يزول فيه عقله، حتى لا يعرف ربه. قال: فوضع المنشار على ركبته اليسرى ونحن حوله، فما سمعنا له حسا، فلما قطعها أخذها بيده، وقال: اللهم إنك تعلم أني لم أنقلها إلى معصية لك قط، وجعل يقول: لئن…
- ( علامتان حسّيّتان لليلة القدر جاءت بها الأخبار ) * علامة بالليل : وهي عذوبة ماء البحر: - قال عبد الله بن أحمد: حَدَّثَنِي أبي قَالَ حَدثنَا إِبْرَاهِيم بن خَالِد الصَّنْعَانِيّ مُؤذن صنعاء وَأثْنى عَلَيْهِ خيرا قَالَ حَدَّثَنَا رَبَاح قَالَ حَدثنِي أَبُو عَبْد الرَّحْمَن يَعْنِي عَبْد اللَّه بْن الْمُبَارَك عَن عَبْد الرَّحْمَن بْن يزِيد عَن الْأَوْزَاعِيّ عَن عَبدة بْن أَبِي لبَابَة قَالَ : ذقت مَاء الْبَحْر ل…
( باب القول عند دخول رمضان ) - عَنْ عُبَادَةَ بْنِ الصَّامِتِ، رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا هَؤُلَاءِ الْكَلِمَاتِ إِذَا جَاءَ رَمَضَانُ أَنْ يَقُولَ أَحَدُنَا: " اللَّهُمَّ سَلِّمْنِي مِنْ رَمَضَانَ، وَسَلِّمْ رَمَضَانَ لِي، وَتَسَلَّمْهُ مِنِّي مُتَقَبَّلًا. - عَنْ مَكْحُولٍ، أَنَّهُ كَانَ يَقُولُ إِذَا دَخَلَ رَمَضَانُ: «اللَّهُمَّ سَلِّمْنِي لِر…
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°•[ قصة إسلام أمّ الصحابي الجليل أبي هريرة ]•° - عن أبي هريرة رضي الله عنه قال: كُنْتُ أَدْعُو أُمِّي إلى الإسْلَامِ وَهي مُشْرِكَةٌ، فَدَعَوْتُهَا يَوْمًا فأسْمعتْنِي في رَسُولِ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ ما أَكْرَهُ، فأتَيْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ وَأَنَا أَبْكِي، قُلتُ يا رَسُولَ اللهِ، إنِّي كُنْتُ أَدْعُو أُمِّي إلى الإسْلَامِ فَتَأْبَى عَلَيَّ، فَدَعَوْتُهَا اليومَ فأسْمعتْنِي ف…
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°•[ أنا رسول رسول اللَّه إليك - محنة الإمام أحمد- ]•° - عن المروذي قال: كنت يومًا قاعدا على قنطرة التبانين، فإذا أنا برجلين يقدمان رجلًا بدويا على قعود له، إذ وقفوا علي وقالوا: هو ذا، هو جالس، فقال لي البدوي: أنت أحمد بن حنبل؟ فقلت له: لا، أنا صاحبه، أذكر حاجتك، فقال: أريده. قلت: أدلك عليه؟ قال: إي واللَّه. فمضيت بين يديه حتى أتيت باب أبي عبد اللَّه، فدققت الباب فقالوا: من هذا؟ فقلت: أنا المروذي، قالوا: ادخل. قل…
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Showing the 12 most recent of 20 posts we hold for @menkotodathat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,321,395 of 1,549,376entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 August 2026 — this entry's latest reading, not the date you are reading this.
“『قِصَصٌ وَعِبَرٌ مِنْ كُتُبِ الْأَثَرِ』” (@menkotodathat), 3,510 subscribers as measured 18 August 2026. Telegram Register, tgregister.com/channel/menkotodathat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.