Channel
@AmatAlrahman20004
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1,257subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001283380782 |
|---|---|
| Type | Channel |
| Username | @AmatAlrahman20004 |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/AmatAlrahman20004 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 20:46 | 1,257 | -3 |
| 13 Aug 2026, 13:04 | 1,260 | +1 |
| 10 Aug 2026, 22:25 | 1,259 | -1 |
| 8 Aug 2026, 04:35 | 1,260 | +1 |
| 7 Aug 2026, 22:48 | 1,259 | no change |
| 7 Aug 2026, 13:49 | 1,259 | first reading |
20 posts held, back to 8 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 30 July 2026 |
|---|---|
| Posts held | 20 (8 February 2026 – 30 July 2026) |
| Views total | 1,036 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 22:48 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
( كلمة حق تُشاهد في واقنا اليوم ) - قيل: كان طالب العلم فيما مضى يسمع ليعلم ، ويعلم ليعمل ، ويتفقه في دين الله لينتفع وينفع ، فقد صار طالب العلم اليوم يسمع ليجمع ، ويجمع ليذكر ، ويحفظ ليغالب ويفخر. ألا فعليكم بالإخلاص وصدق النية، ألا فعليكم بالإخلاص وصدق النية...
- 『 الفضائل السبع التي تميز بها أهل الحديث عن غيرهم 』 1) - أنهم حملة هذا العلم وأمناء الله على دينه وحفاظ سنة نبيه: عن عَبْدَ اللَّهِ بْنَ دَاوُدَ الْخُرَيْبِيَّ، قال: «سَمِعْتُ مِنَ، أَئِمَّتِنَا وَمَنْ فَوْقِنَا أَنَّ أَصْحَابَ الْحَدِيثِ وَحَمَلَةَ الْعِلْمِ هُمْ أُمَنَاءُ اللَّهِ عَلَى دِينِهِ وَحُفَّاظُ سُنَّةِ نَبِيِّهِ مَا عَلِمُوا وعَمِلُوا». |شرف أصحاب الحديث| 2)- أنهم الطائفة المنصورة والقائمة على الحق…
أهمية تعلم الفقه بعض الناس لما استصعب الفقه، ولم يفهمه، ولم يعرف أدلته، ومستند تلك المسائل، وكيف أخذت ومأخذها، قال: إن الفقه لا فائدة منه.. بل الفقه هو العلم "من يرد الله به خيرًا يفقهه في الدين" ومن لا يعرف الفقه فإنه لا يستطيع أن يؤدي أغلب العبادات على وجه صحيح، ولذلك لابد من الإعمال في الفقه.
من أصعَب ما قد تَمُرّ فيه.. هو محاولة إنجازك البسيط، في ظلّ ظرفك العظيم! كأنّها الأنفاس التي تُبقيك حيًّا رغمّ كلّ شيء، أن تخطو خطوةً على عَرَج، أن تُتَمّم أمرًا علىٰ ألَم، أن تُكمل طريقًا على شِدّة، أن تركّز على الغاية رغم ألف مشتّت لك عنها..
( ماهو الزهد؟!) - قال أبو سليمان الداراني رَحِمَهُ اللَّهُ : اختلفوا علينا في الزهد بالعراق، فمنهم من قال الزهد في ترك لقاء الناس ومنهم من قال: في ترك الشهوات، ومنهم من قال : في ترك الشبع، وكلامهم قريب بعضه من بعض، قال: وأنا أذهب إلى أنّ الزهد في ترك ما يشغلك عن الله عَزَّوَجَل . |تهذيب الحلية| قلت: وأعظم ما يشغلنا اليوم في زماننا هذا عن الله عز وجل "الانترنت" فإنها ان لم يحسن العبد استعمالها فإنها إضاعة للوقت، مد…
- ( أدب أهل العِلم والحديث مع رسول الله ﷺ بعد موته ) - حدثنا ابن وهب، حدثني مالك، أن رجلا جاء إلى سعيد بن المسيب، وهو مريض فسأله عن حديث، وهو مضطجع فجلس فحدثه فقال له الرجل: وددت أنك لم تتعن فقال له: إني كرهت أن أحدثك عن رسول الله صلى الله عليه وسلم وأنا مضطجع. | المدخل للبيهقي | - حدثني أبو بكر الأعين، نا أبو سلمة يعني الخزاعي، قال:" كان مالك بن أنس إذا أراد أن يخرج يحدث توضأ وضوءه للصلاة، ولبس أحسن ثيابه، ولبس…
- ومضة: مَنْ لم يُعوّد نفسَه التعب في الطّلب، فلاَ ينتظِر لذَّة التحصِيل!
- صاحب الهمَّة لا يتوقّف حتَّىٰ يُتم المُهمة.
- تذكرة: كان الخليل بن أحمد إذا أفاده إنسانًا شيئًا لم يُرِه بأنه أفاده، وإن استفاد من أحد شيئًا أراه بأنه استفاد منه.
( للإتقان والمثابرة والترقي ) - اعلم أنه : أمامك أمور لابد من مراعاتها في كل من تطلبه: ۱ - حفظ مختصر فيه. ۲ - ضبطه على شيخ متقن. ٣- عدم الاشتغال بالمطولات وتفاريق المصنفات قبل الضبط والإتقان لأصله وتحرير مسائله. ٤- لا تنتقل من مختصر إلى آخر بلا موجب، فهذا من باب الضجر، والسآمة، والملل. ٥ - اقتناص الفوائد والضوابط العلمية. - ولا سبيل إلى أن تصير طالب علم جاداً «إلا بإدمان الطلب، والفحص عن هذا الشأن، وكثرة المذاكرة و…
- وقفة لكل طالب علم.. (إنما جئت أشتري بمالي، ولم أجيء أشتري بديني ) - خرج ابن محيريز رَحمَهُ اللهُ إلى بزاز يشتري منه ثوباً، والبزاز لا يعرفه، قال: وعنده رجل يعرفه فقال بكم هذا الثوب؟ قال الرجل: بكذا وكذا، فقال الرجل الذي يعرفه أحسن إلى ابن محيريز فقال ابن محيريز: إنما جئت أشتري بمالي، ولم أجيء أشتري بديني، فقام ولم يشتر. |تهذيب الحِلْية ٢/١٦٦ |
( علم الطب ) - قال الشافعي رحمه الله : لا أعلم علمًا بعد الحلال والحرام أنبل من الطب، إلا أنّ أهل الكتاب قد غلبونا عليه. | تهذيب السِّير ٢/ ٨٥٠| - وكان رحمة الله يتلهَّفُ على ما ضَيَّعَ المسلمون من الطَّب، ويقول ضيَّعوا ثلث العلم، ووكَلُوه إلى اليهود والنصارى. |تهذيب السِّير ۲/ ۸۵۰|
Showing the 12 most recent of 20 posts we hold for @AmatAlrahman20004. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 214,925 of 1,549,376entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“مَعَ المِحْبَرَةِ إِلَى المَقْبَرَةِ” (@AmatAlrahman20004), 1,257 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/AmatAlrahman20004.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.