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Channel

آشنایی با مذهب روافض

@mazhabraoafez

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

225subscribers

+3 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001401104968
TypeChannel
Username@mazhabraoafez
CreatedBetween 1 October 2018 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live17 September 2026
Measurements held8
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/mazhabraoafez

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

220225222.57 August 2026 — 222 subscribers7 August 2026 — 222 subscribers7 August 2026 — 221 subscribers16 August 2026 — 220 subscribers23 August 2026 — 222 subscribers30 August 2026 — 221 subscribers8 September 2026 — 222 subscribers17 September 2026 — 225 subscribers7 August 202617 September 2026
8 measurements spanning 41 days, net +3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 219–226 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 04:42225+3
8 Sept 2026, 18:39222+1
30 Aug 2026, 12:54221-1
23 Aug 2026, 11:45222+2
16 Aug 2026, 07:19220-1
7 Aug 2026, 21:44221-1
7 Aug 2026, 03:16222no change
7 Aug 2026, 01:03222first reading

Engagement

20 posts held, back to 7 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

11 reactions across 5 posts, in 2 distinct kinds. The most used accounts for 81.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤981.8%
🤣218.2%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 11 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 7 June 2026 to 16 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

16 Jul 2026, 09:37 UTC45 views0 reactionsread 7 August 2026
Forwarded from @Fazaeh_ShiaPhoto

✍🏻 پس حدیث فضیلت ام المؤمنین شد جعلی ⁉️ خب بریم ببینیم اهل بیت مورد قبول تون چطوری از خودشون تعریف و تمجید می‌کردند ‼️👇🏻 ١٠٧٨ / ٢ ـ الجعفريات : اخبرنا محمّد قال ، حدثنا موسى ، حدثني أبي ، عن أبيه ، عن جده جعفر بن محمّد ، عن أبيه ، عن جده قال: ... فضلنا أهل البيت على سائر الناس كفضل دهن البنفسج على سائر الادهان امام صادق: برتری ما اهل بیت بر دیگران همچون برتری روغن بنفشه بر سایر روغن ها است. 📚مستدرك الوسائل ۱/۴۲۸ …

16 Jul 2026, 09:36 UTC44 viewsread 7 August 2026
Forwarded from @Fazaeh_ShiaPhoto

🛑گویا تقی بهجت هم اسکل شده بود ‼️ 👳🏿‍♂محمدتقی بهجت: یکی از اهل علم میگفت: من در علم حروف دست دارم؛ از آیه‌ای استفاده کرده‌ام که فرج نزدیک است و آن حضرت بعد از سال ۱۴۰۲ هجری قمری ظهور میکند😐 ✍🏻مثل اینکه تقی بهجت یادش رفته که در روایات خود شیعه آمده کسانی که وقت ظهور مهدی موهوم را تعیین می‌کنند کذاب هستند ‼️ [الغيبة للطوسي ١/٤٦٢] رسماً روایات خود ائمه شون به پشم شون هم نیست، آن وقت به رمل و علوم غریبه اعتماد می‌کنند…

12 Jul 2026, 12:01 UTC74 viewsread 7 August 2026
Forwarded from @Modafean_Sonnat

🔰 شیخ صدوق با سند صحیح از امام باقر روایت می‌کند که حضرت علي، حضرت عائشه را «اُمّ‌المؤمنین» می‌خواند. ✍🏻 أَبِي قَالَ حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ عَنْ مَسْعَدَةَ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ {عَلَيْهِ السَّلاَمُ} قَالَ : قَالَ مَرْوَانُ بْنُ الْحَكَمِ لَمَّا هَزَمَنَا عَلِيٌّ {عَلَيْهِ السَّلاَمُ} بِالْبَصْرَةِ رَدَّ عَلَی‌ النَّاسِ أَمْوَالَهُمْ م…

10 Jul 2026, 07:18 UTC84 views1 reactionsread 7 August 2026
Forwarded from @Fazaeh_Shia

🔞 فتوای سوپر شرم آور امام صادق دروغین 🔞 جواز نگاه کردن به یک مرد و زن در هنگام رابطه جنسی ‼️😱 اَلْحُسَيْنُ بْنُ سَعِيدٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ عَبْدِ اَللَّهِ بْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلرَّجُلِ يَنْكِحُ اَلْجَارِيَةَ مِنْ جَوَارِيهِ وَ مَعَهُ فِي اَلْبَيْتِ مَنْ يَرَى ذَلِكَ وَ يَسْمَعُ قَالَ «لاَ بَأْسَ». عبدالله بن ابی یعفور گوید از امام صادق درمورد مرد…

❤1

7 Jul 2026, 19:59 UTC99 viewsread 7 August 2026

سه طلاق در یک مجلس (۳) بْنِ سَعِيدٍ الْأُمَوِيِّ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ طَلَّقَ ثَلَاثاً فِي مَقْعَدٍ وَاحِدٍ قَالَ فَقَالَ أَمَّا أَنَا فَأَرَاهُ قَدْ لَزِمَهُ وَ أَمَّا أَبِي فَكَانَ يَرَى ذَلِكَ وَاحِدَةً. نام کتاب : ملاذ الأخيار في فهم تهذيب الأخبار جلد : 13 صفحه : 113 نویسنده : العلامة المجلسي حالا مجلسی در تضعیف و موثق دانستن روایت درمانده شده الحديث الثاني و التسعون: ضعيف…

30 Jun 2026, 16:37 UTC120 viewsread 7 August 2026
Forwarded from @NewlyMuslim

یک قلب دیگر حقیقت را پذیرفت 🤲🏻 نمی‌توانید اسلام را متوقف کنید! و قطعاً نمی‌توانید ما را از گسترش آن باز دارید.

26 Jun 2026, 15:31 UTC123 viewsread 7 August 2026
Forwarded from @NewlyMuslim

https://t.me/nevlyiman لینک گروه نو آیین ها

25 Jun 2026, 16:19 UTC139 viewsread 7 August 2026

و ابوواقد لیثی گفت: خبر خروج حسین بن علی به من رسید، پس او را در منطقه «مَلَل» درک کردم و او را به خدا سوگند دادم که خارج نشود، زیرا او در مسیری خارج می‌شود که خروجی (معنایی) ندارد؛ بلکه برای کشته شدن خود خارج شده است. حسین گفت: باز نمی‌گردم. و جابر بن عبدالله انصاری گفت: با حسین سخن گفتم و گفتم: از خدا بترس و مردم را به جان هم نینداز، به خدا سوگند شما (اهل بیت) از آنچه کرده‌اید (در جنگ‌های گذشته) ستایش نشده‌اید. اما…

25 Jun 2026, 16:19 UTC102 viewsread 7 August 2026

وَقَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ: غَلَبَنِي الْحُسَيْنُ بْنُ عَلِيٍّ عَلَى الْخُرُوجِ، وَقَدْ قُلْتُ لَهُ: اتَّقِ اللَّهَ فِي نَفْسِكَ وَالْزَمْ بَيْتَكَ، وَلَا تَخْرُجْ عَلَى إِمَامِكَ. وَقَالَ أَبُو وَاقَدٍ اللِّيثِيُّ: بَلَغَنِي خُرُوجُ الْحُسَيْنِ بْنِ عَلِيٍّ، فَأَدْرَكْتُهُ بِمَلَلٍ، فَنَاشَدْتُهُ اللَّهَ أَنْ لَا يَخْرُجَ، فَإِنَّهُ يَخْرُجُ فِي غَيْرِ وَجْهِ خُرُوجٍ، إِنَّمَا خَرَجَ يَقْتُلُ نَفْسَهُ. فَقَا…

25 Jun 2026, 14:57 UTC93 viewsread 7 August 2026

✍نقش اصحاب در حرکت حسین به سوی کوفه فَكَانَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ يَنْهَاهُ عَنْ ذَلِكَ وَيَقُولُ: لَا تَفْعَلْ. وَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ مُطِيعٍ: إِنِّي فِدَاؤُكَ وَأَبِي وَأُمِّي، فَأَمْتِعْنَا بِنَفْسِكَ وَلَا تَسِرْ إِلَى الْعِرَاقِ، فَوَاللَّهِ لَئِنْ قَتَلَكَ هَؤُلَاءِ الْقَوْمُ لَيَتَّخِذُونَا عَبِيدًا وَخَوَلًا. قَالُوا: وَلَقِيَهُمَا عَبْدُ اللَّهِ بْنُ عُمَرَ وَعَبْدُ اللَّهِ بْنُ عَيَّاشِ …

24 Jun 2026, 16:39 UTC110 viewsread 7 August 2026

أقول : انما لم يحتج ـ روحى له الفداء ـ بنص الغدير وساير النصوص الواردة في امامته وولايته ، لانه (ص) لم يحضر السقيفة من أول الامر ، ولا حين احتجت الانصار على المهاجرين والمهاجرون على الانصار ، وانما كلمهم واحتج عليهم حينما قادوه كالجمل المخشوش إلى البيعة التى تمت صفقتها بالاحتجاج بالقرابة فأنكر عليهم لزوم البيعة عليه ، لانه أقرب الاقربين إلى الرسول . نام کتاب : بحار الأنوار - ط مؤسسةالوفاء جلد : 28 صفحه : 349 …

24 Jun 2026, 16:30 UTC92 viewsread 7 August 2026

عمر، علی را مانند شتر مخشوش به بیعت می‌برد وأول من فتح باب التجري بمصراعيه على هذه الفضيلة الرابية هو عمر بن الخطاب يوم قادوا صاحب الفضيلة إلى البيعة كما يقاد الجمل المخشوش، وقال: إن أنا لم أفعل فمه؟ قالوا: إذن والله الذي لا إله إلا هو نضرب عنقك. قال: إذن تقتلون عبد الله وأخا رسوله. قال عمر: أما عبد الله فنعم وأما أخو رسوله فلا https://lib.eshia.ir/70713/2/317 نام کتاب : من حياة الخليفة عثمان جلد : 2 صفحه : 317…

Showing the 12 most recent of 20 posts we hold for @mazhabraoafez. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“آشنایی با مذهب روافض” (@mazhabraoafez), 225 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/mazhabraoafez.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.