Sticker, posted without a caption

Channel
«مسلک دیوبندوشناخت متسلفین»
@maslak_deoband
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
651subscribers
-10 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001361504364 |
|---|---|
| Type | Channel |
| Username | @maslak_deoband |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/maslak_deoband |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 87% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 20:39 | 651 | -2 |
| 9 Sept 2026, 14:21 | 653 | -2 |
| 30 Aug 2026, 20:26 | 655 | -2 |
| 24 Aug 2026, 07:55 | 657 | -2 |
| 17 Aug 2026, 13:44 | 659 | -2 |
| 10 Aug 2026, 04:01 | 661 | no change |
| 9 Aug 2026, 12:17 | 661 | first reading |
Engagement
17 posts held, back to 15 August 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 17 November 2024. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 54s
- Average length
- 54s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
39 reactions across 11 posts, in 4 distinct kinds. The most used accounts for 43.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 17 | 43.6% | |
| ❤ | 16 | 41.0% | |
| 👏 | 4 | 10.3% | |
| 🥰 | 2 | 5.13% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 39 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 15 August 2024 to 17 November 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Sticker, posted without a caption
👍1
*کسانی که مشتاق رفتن درجهاد مقدس غزه هستند. اگر چه رفتن جانی بسیار مشکل است و عملا حکام ملعون واهرم یهود، راه های جهاد را بستند اما از لحاظ کمک مالی می توانید با مالهایتان جهاد کنید. نمی خوام ترغیب کنم وفضیلت بگم که به مردم با ایمان غزه کمک کنیم بلکه اگر کمکی ناچیز که ما کنیم از طرف آن بزرگواران قبول شود ، شرف وعزت بزرگی برای ماست،* خلاصه مطلب جوان غیوری از دیار کردستان به همراهی هیئت مورد تاییدِ علماء و ریش سفید …
👍8🥰2
حساب های مخصوص 🩸غزه🩸 ◀️کارت 6037697695866795 ◀️شباIR120190000000218519503009 📄کمال عزیزیان(صادرات) ◀️کارت 6037991534433408 ◀️شبا IR130170000000368637292009 📄 هدایت رمضانی(ملی) https://t.me/hedayat_ramazani
👍1
به سمت پایان کمپین میرویم رحمت خدا بر همگی ،خودتان را از این جهاد بزرگ بی نصیب نکنید هر کسی با وجود این صحنه ها بگوید به ماچه قطعا حق دارد چونکه قضیه غضه مال انسان و وجدان بیدار است به بی وجدان و میمون های تکامل یافته هیچ ربطی ندارد که... حی علی الجهاد .... حساب های مخصوص 🩸غزه🩸 ◀️کارت 6037697695866795 ◀️شباIR120190000000218519503009 📄کمال عزیزیان(صادرات) ◀️کارت 6037991534433408 ◀️شبا IR130170000000368637292009 …
🎞 #کلیپ #روایت_دیدار 🔰 دیدار مولانا عبدالحمید با شیخالحدیث مولانا چابهاری 🔹شیخالاسلام مولانا عبدالحمید در سفر خود به مناطق جنوب سیستانوبلوچستان شامگاه دیروز شنبه (5 آبان 1403) در بدو ورود به شهر چابهار با شیخالحدیث مولانا عبدالرحمن چابهاری دیدار و گفتگو کردند. ⬇️ پایگاه رسمی اطلاع رسانی دفتر شیخالحدیث مولانا عبدالرحمن چابهاری👇 🆔 t.me/molana_abdulrahman
👏2❤1
❇️ شیخالحدیث حقیقی چه کسی است؟! حضرت شیخالاسلام مولانا عبدالحمید حفظهالله در دیدار طلاب تخصص فقه عینالعلوم گشت: «با تدریس حدیث هم کسی شیخالحدیث نمیشود؛ بلکه اینها استاد حدیثاند و شیخ الحدیث حقیقی مولانا حسینپور رحمهالله بود که عمر خویش را وقف حدیث کرده بود، شیخالحدیث به مولانا عبدالرحمن چابهاری گفته میشود که در این مسیر عمر خویش را پیر نموده است.» ✍ عبدالمالک دامنی پنجشنبه ٣ آبان ١٤٠٣
❤1👍1👏1
*کمی بیشتر شیخ الحدیث مولانا چابهاری دامت برکاته را بشناس* شیخ الحدیث مولانا عبدالرحمن کسی است زمانی که به چابهار آمد در هر خیابان و کوچه وهر جهت این شهر قبر یا مکانی یا پرچمی و زیارتی مورد عبادت و پرستش بود همین مولانا بود جوانمردانه در برابر این شرک قد علم کرد وبا دعوت توحید مردم را بسوی حق هدایت نمود. قبل از آمدن مولانا چابهاری مرکز بدعات گوناگون و التقاطی که برگرفته از تفکرات هندوها و مجوسی ها بود که از هند یا ای…
❤3👍3👏1
Photo, posted without a caption
👍3
ان الله تعالی قال: من عادی لی ولیا فقد آذنته بالحرب کسیکه با دوست من دشمنی کند با او اعلان جنگ میکنم حضرت شیخ الحدیث مولانا عبدالرحمن (حفظه الله)شخصیتی است که همه تربیونها خاموش بودهاند با افتخار میگویم مرشدم در سختترین شرایط مدافع اصحاب کرام رضواناللهعلیهم بودهاند و نیز هستند. افرادی که امروز از صحابه و یاران رسولالله صلی الله علیه وسلم دفاع میکنند با واسطه یا بدون واسطه شاگرد ایشان هستند. لذا اگر کسی به ایش…
❤4
🌸ماه ربیع الاوّل مبارک ترین ماه تاریخ اسلامی ✏️بقلم : محدث کبیر ابن حجر ثانی حضرت مولانا حبیب الرحمن أعظمی رحمه الله علیه. ✍️مترجم: ابوامامه دیوبندی عُفی عنه 🔽link telegram: https://t.me/ahnafdeoband 🔽link whatsapp: https://whatsapp.com/channel/0029VaAJS8ECBtxCbSX5Vb1q
❤1
#عقیده_اسلامی ✍امام ابو زرعة رازی می فرمایند: اگر انسانی را دیدی که از شأن اصحاب پیامبر -صلی الله علیه و سلم- می کاهد و (به مقام آنها توهین می کند) بدان که او زندیق است، زیرا که در نزد ما قرآن و پیامبر -صلی الله علیه و سلم- حق هستند و از طریق همین اصحاب، قرآن و سنت پیامبر -صلی الله علیه و سلم- به ما رسیده است. و هدف توهین کنندگان خدشه دار کردن عدالت شاهدان و مبلغان اصلی دین ماست تا اساس قرآن و سنت را تخریب کنند.…
Showing the 12 most recent of 17 posts we hold for @maslak_deoband. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“«مسلک دیوبندوشناخت متسلفین»” (@maslak_deoband), 651 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/maslak_deoband.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.