Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
6 measurements spanning 39 days, net +4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 239–245 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
16 Sept 2026, 00:59
244
+1
8 Sept 2026, 11:01
243
+3
29 Aug 2026, 06:54
240
-4
22 Aug 2026, 22:03
244
+4
8 Aug 2026, 09:49
240
no change
7 Aug 2026, 13:40
240
first reading
Engagement
20 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
136 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 69.1% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
94
69.1%
👍
22
16.2%
🤔
12
8.82%
👏
4
2.94%
🕊
4
2.94%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 136 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 31 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
یه کتابمون نشه؟
*زنان بدون مردان
قصه با توصیف فضای باغ و رودخانه و روستا شروع میشود و بعد از کل وارد جزییات زندگی آدمهای قصه میشود.
همهی کتاب بر شانهی زنها میگردد و چگونگی استقامت در برابر جامعه و فرهنگ.
بخشهای مختلف کتاب شامل چند داستانهای کوتاه است و هر داستان کوتاه با خردهداستانهای رنگولعاب میگیرد.
قصه با معلمی بهنام مهدخت شروع میشود.
دردهای زنانه، خرافه و نگاه از بالا به پایین مردان به زنان، س…
هواخاهیِ زمین
بعله باباجان!
پدرای ما پنبه رو خودشون میکاشتن. مادرامون پنبه رو میرشتن، میبافتن و ازش لباس میدوختن.
لباس پنبهای جونوجیریق نداشت؛ زود ساب میرفت و همیشه پر از وصلهپینه بود.
وقتی دیگه لباس پارهپوره میشد، میبردیمش پیش تختکشها. تختکشها از لباسهای کهنه، زیرهی گیوه درست میکردن؛ پارچهها رو تِرِشنهتِرِشنه میبریدن، چپ و راست «آکاردئونی» تا میزدن و میدوختن و اونقدر میکوبیدن که تخت گیوه…
در معماری سنتی ایران، کالبد خانه و منش انسانها دو روی یک سکهاند و تأثیر متقابلی بر یکدیگر دارند.
سادگی و بیتکلفی نمای بیرونیِ خانههای کویری در کنار شکوه، ظرافت و آینهکاریهای درون؛ بازتابی از ویژگیهای اخلاقی و اجتماعی مردمان کویر است.
#خانه_مشیرالملک
#آثار_تاریخی_اصفهان
#مقاله_هفته
https://marziehyarmohammadi.ir
@marzie_yarmohamadi
مرگآگاهی
انسان از حدود هشتسالگی مرگ و فقدان عزیزانش را درک میکند و مفهوم برگشتناپذیری و همگانی بودن مرگ را میفهمد. شاید انسان تنها موجودی باشد که در نوجوانی میفهمد روزی خودش نیز خواهد مرد.
گرچه در سنین پایین قلبمان این حقیقت را باور نمیکند و مرگ را اتفاقی دور میپندارد، اما از میانسالی به بعد، کمکم حضورش را نزدیکتر حس میکنیم.
چقدر دشوار است درکِ اینکه روزی خواهیم مُرد؛ چقدر دشوار است قدم گذاشتن به سرزمین…
چشیدنِ واژهها
بعضی نوشتهها برای من بو دارند. بوی گل یاس میدهند در خنکای اردیبهشتِ اصفهان؛ «محمد قائد، ظلم، جهل و برزخیان زمین و...»
بعضی بوی شنبلیله میدهند، جذاب و مقطعیپسند؛ «بهمن فرسی، شبیک، شبدو»
بعضی بوی دودِ شهر در روزهای سرد را دارند، سنگین و تهوعآور؛ «فهیمه رحیمی»
بعضی نوشتهها شیریناند. دلخاه و همیشهپسند؛ «صادق چوبک، سنگ صبور و...»
بعضیها برایم تلخاند. زهر میشوند به کامت اما ناهوشیاری غرقه…
یارانِ ناشناختهام
چون اختران سوخته
چنان به خاک تیره فرو ریختند سرد
که گفتی
دیگر
زمین
شبی بیستاره ماند
همیشه بیآنکه دیده بیند
در باغ
احساس میتوان کرد
در طرح مختلفسرای باد
یٱس موقرانهی برگی که
بیشتاب
بر خاک مینشیند
این فصل دیگریست
که سرمایش از درون
درک صریح زیبایی را
پیچیده میکند
#شاملو
@marzie_yarmohamadi
Showing the 12 most recent of 20 posts we hold for @marzie_yarmohamadi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this
entry's latest reading, not the date you are reading this.
“گمان | مرضیه یارمحمدی” (@marzie_yarmohamadi), 244 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/marzie_yarmohamadi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
