17 Jul 2026, 17:07 UTC24 viewsread 8 August 2026
Forwarded from @sh_jounPhoto
Photo, posted without a caption
Channel
ما قرأت 📚
@mahdi_14_313
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
157subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001671102540 |
|---|---|
| Type | Channel |
| Username | @mahdi_14_313 |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/mahdi_14_313 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 21:37 | 157 | -1 |
| 8 Aug 2026, 18:00 | 158 | no change |
| 7 Aug 2026, 02:45 | 158 | first reading |
Engagement
20 posts held, back to 1 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
9 reactions across 7 posts, in 4 distinct kinds. The most used accounts for 44.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 44.4% | |
| 👍 | 2 | 22.2% | |
| 🙏 | 2 | 22.2% | |
| 💔 | 1 | 11.1% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 May 2026 to 17 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
17 Jul 2026, 17:07 UTC25 views2 reactionsread 8 August 2026
Forwarded from @sh_joun
لقد هاجني النّظر إلى تلك الأفنان وهي تحوي زاكية الدّماء، تهزّها متون أرباب الفضائل، وتزاحمها أكتاف الرّجال، وتقلّبها أحرار الضّمائر، تنهال عليها انهيال الكثب من كلّ جانبٍ، حتّى سرى نعشه حليف المعالي بأطراف البنان، فإن حُمل فالعزم منه إن حُمل، وإن يُفتخر فبظلّه من استظلّ، والفخر هو أين يحلّ. ولكنّ دماء الثّأر من ذلك أنقعُ، فحتّامَ يُرى القاتل المأزوم ضاحكاً تقطر لهواته خمراً، تلوذُ منه الأنوف بالأردان، فلا يلقي لذلك …
👍2
7 Jul 2026, 01:57 UTC32 views0 reactionsread 8 August 2026
#كربلاء_تكتب_اسم_الخامنئي_في_تاريخها_العظيم. بسمه تعالى ﴿وَلَا تَحۡسَبَنَّ ٱلَّذِینَ قُتِلُوا۟ فِی سَبِیلِ ٱللَّهِ أَمۡوَ ٰتَۢاۚ بَلۡ أَحۡیَاۤءٌ عِندَ رَبِّهِمۡ یُرۡزَقُونَ﴾ [آل عمران ١٦٩] في أيام الحزن والمصيبة العظمى، المصيبة التي وصفها الإمام الباقر (عليه السلام) في زيارة عاشوراء : بأنها ( مُصِيبَةً ما أعظَمَها وَأعظَمَ رَزِيَّتَها في الإسلامِ وَفي جَمِيعِ السَّماواتِ وَالأرضِ.) حيث العيون عَبرى، والصدور حَرّى…
7 Jul 2026, 01:57 UTC45 viewsread 8 August 2026
ولما قضى للعُلى حقها، وشيّد بالسيف والفكر بُنيانها، ترجّل عن صهوة القيادة لا عن عجز، بل عن اضطلاع بدور فريد في القيادة وختمها بالشهادة، كما جاء في تعزية سماحة المرجع الأعلى آية الله العظمى السيد علي الحسيني السيستاني (حفظه الله تعالى): بسم الله الرحمن الرحيم (إنا لله وإنا إليه راجعون) بعميق الأسى أعزّي الشعب الإيراني الكريم وعامة المسلمين باستشهاد القائد المعظم للجمهورية الإسلامية الإيرانية سماحة آية الله السيد ال…
7 Jul 2026, 01:57 UTC31 viewsread 8 August 2026
Photo
Photo, posted without a caption
4 Jul 2026, 13:03 UTC40 views1 reactionsread 8 August 2026
File
صلت على جسم الحسين سيوفهم .. - السيد رضا الهندي (ره)
💔1
12 Jun 2026, 13:51 UTC48 viewsread 8 August 2026
Forwarded from @alSistani3i3File
File, posted without a caption
12 Jun 2026, 13:51 UTC56 views2 reactionsread 8 August 2026
Forwarded from @alSistani3i3
كتاب فاجعة الطف للسيد المرجع محمد سعيد الحكيم من نفائس ما خَطَّهُ قلمُ فقيهٍ من فقهاء أهل البيت (عليهم السلام)، ممّن جمع بين الفقه والفقاهة، والرواية والتحقيق، فأخرجه للناس مشعلا من مشاعل الهدى، ودليلا من دلائل الفهم الواعي للقضيّة الحسينيّة. جاء بأسلوبٍ تحليليّ رصين، ذكر فيه العديد من مصادر الفريقين، واستخرج من بطون الكتب شواهد لم تُطالعها الأقلام إلّا قليلًا، فأحسن ترتيبها، وأبدع في توجيهها. لغته بيّنة، وعبارته …
❤2
4 Jun 2026, 03:33 UTC84 views1 reactionsread 8 August 2026
موقف ابليس (لعنه الله) من بيعة الغدير جاء في كتاب نفحات الرحمن في تفسير القرآن ج5 ص217 لسماحة الشيخ محمد النهاوندي المتوفى في الخامس من جمادى الأولى سنة 1371هـ. والذي دفن في الحرم الرضوي الشريف في مشهد. وعن الصادق عليه السّلام : « لمّا أمر اللّه نبيّه صلّى اللّه عليه وآله أن ينصّب أمير المؤمنين عليه السّلام للناس في قوله : يا أَيُّهَا الرَّسُولُ بَلِّغْ ما أُنْزِلَ إِلَيْكَ « 7 » في عليّ بغدير خمّ ، فقال : من كنت م…
❤1
3 Jun 2026, 22:31 UTC68 views1 reactionsread 8 August 2026
الحَمدُ للهِ الَّذي جَعَلَنا مِنَ المُتَمَسِّكينَ بِوِلايَةِ أميرِ المُؤمِنينَ وَالأئِمَّةِ عليهم السلام. - يقول أيضاً: الحَمدُ للهِ الَّذي أكرَمَنا بِهذا اليَومِ وَجَعَلَنا مِنَ الموفينَ بِعَهدِهِ إلَينا وَميثاقِهِ الَّذي وَاثَقَنا بِهِ مِن وِلايَةِ وُلاةِ أمرِهِ وَالقُوَّامِ بِقِسطِهِ وَلَم يَجعَلنا مِنَ الجاحِدينَ وَالمُكَذِّبينَ بِيَومِ الدّينِ. - أن يقول مائة مرّة: الحَمدُ للهِ الَّذي جَعَلَ كَمالَ دينِهِ وَتَ…
❤1
27 May 2026, 20:43 UTC57 viewsread 8 August 2026
File
عنوان المحاضرة: فقه جهاد النفس من وسائل الشيعة (3) الشيخ عادل #الشعلة #الشعلة_2022 #حوزة_الأطهار
20 May 2026, 17:51 UTC62 viewsread 8 August 2026
Forwarded from @abqat_garwia
(ضرورة تزكية النفس لطالب العلم) الآخوند الخراساني قدس سره: فاللازمُ على كلِّ من جاء من طريق الصدق والحقيقة إلى النجف الأشرف للتحصيل أو تكميل المراتب العلمية وتوقف فيها، أن يُزكّي نفسه... أولاً: بالتخلّي عن الصفات الذميمة الرذيلة. وثانياً: بالتحلّي والتجلّي بالأخلاق والملكات الحسنة الجميلة، حتى يحصل له - إن شاء الله - الاستعداد والقابلية لإفاضة الفيوضات السبحانية والتوفيقات الربانية. وحصول هذه المرتبة من الاست…
Showing the 12 most recent of 20 posts we hold for @mahdi_14_313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 719,719 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“ما قرأت 📚” (@mahdi_14_313), 157 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/mahdi_14_313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.