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Channel

معارف مهدوية

@ma3arifmahdawiyya

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

269subscribers

+8 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003812009106
TypeChannel
Username@ma3arifmahdawiyya
CreatedBetween 1 February 2026 and 2 February 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live13 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 13 September 2026
On Telegramt.me/ma3arifmahdawiyya

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2612692656 August 2026 — 261 subscribers7 August 2026 — 261 subscribers14 August 2026 — 262 subscribers27 August 2026 — 263 subscribers5 September 2026 — 267 subscribers13 September 2026 — 269 subscribers6 August 202613 September 2026
6 measurements spanning 37 days, net +8. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 260–270 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Sept 2026, 00:00269+2
5 Sept 2026, 03:42267+4
27 Aug 2026, 13:46263+1
14 Aug 2026, 12:36262+1
7 Aug 2026, 01:32261no change
6 Aug 2026, 21:32261first reading

Engagement

19 posts held, back to 2 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 26 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

49 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 79.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤3979.6%
🙏816.3%
❤‍🔥24.08%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 49 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 2 February 2026 to 26 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

26 Jul 2026, 22:28 UTC91 views1 reactionsread 7 August 2026
File

درس (٨): مقدمات للمعارف المهدوية(٣): المقدمة الثانية: حبل الله(١): ١-رواية اليمانيين: أ-الشواهد القرآنية. ب-المعرفة بالفراسة. ج-البكاء إلهي المنشأ. د-الإمضاء النبوي للمعرفة. هـ-الصبر مع الأمير . و-دور الأمير في زمن الخلفاء. ز-ادخار النفس إلى الغاية المنشودة. ٢-رواية المبشر بالجنة: أ-السؤال عما يعني. ب-التسليم أساس المعرفة. ج-طالب الاستغفار وتفاهة التفكير. د-التأويل النبوي قاطع للتقول. ٣-حديث الثقلين: أ-لماذا القرآ…

❤‍🔥1

19 Jul 2026, 21:48 UTC186 views4 reactionsread 7 August 2026
File

درس (٧): مقدمات للمعارف المهدوية(٢): المقدمة الأولى: صون سر آل محمد(٢): ٧-صون السر: وجوه وخلفيات. ٨-الصون من غير أهله: الذات والغير. ٩-التشريف للدين: كلٌّ متكامل. ١٠-الحفاظ على الدين. ١١-عاقبة الإذاعة. ١٢-أحوال المعلى بن خنيس. ١٣-شمولية نظرة المعصوم. ١٤-اتباع المعصوم في النظرة للمؤمنين.

❤4

19 Jul 2026, 21:06 UTC187 views7 reactionsread 7 August 2026

بعون الله تعالى ولطف وليّه واستغلالاً لفترة العودة إلى وطننا لبنان تستكمل السلسلة الأسبوعية : معارف مهدوية: قراءة في كتابَي "الغَيبة" للشيخ ابن أبي زينب النعماني وشيخ الطائفة الطوسي (رحمهما الله) وذلك في هيئة خدام الزهراء عليها السلام، حي ماضي.

❤6❤‍🔥1

6 Mar 2026, 18:04 UTC516 views9 reactionsread 7 August 2026

👆ألقي هذا الدرس ليلة اندلاع العدوان على وطننا لبنان. وقى الله الموالين من شرور الأعداء وحماهم من موجبات الشقاء.

🙏8❤1

6 Mar 2026, 17:58 UTC504 views0 reactionsread 7 August 2026
File

درس (٦): مع الشيخ الطوسي وكتابه الغيبة: ١-ترجمة الشيخ. ٢-تعريف كتاب الغيبة. ٣-مقدمة كتاب الغيبة. مقدمات للمعارف المهدوية(١): المقدمة الأولى: صون سر آل محمد(١): ١-تقريب المعارف إلى أذهان الناس. ٢-جلب المودة إلى الحق. ٣-مخاطر الإذاعة. ٤-إفساد تدابير المعصوم. ٥-حجب الاستفادة من معارف المعصوم. ٦-الاستخفاف بالعهد الإلهي.

26 Feb 2026, 23:05 UTC561 viewsread 7 August 2026
File

دعاء الافتتاح: المهدويات (١): أولاً :مقدمة: ١-دعاء الافتتاح مهدوي. ٢-فصول دعاء الافتتاح. ثانياً: الفصل المهدوي (١): ١-اللهم وصلّ على ولي أمرك القائم المؤمّل والعدل المنتظر. أ-القيام والعدل. ب-التأميل والانتظار. ٢-وحفّ بملائكتك المقربين وأيده بروح القدس يا رب العالمين. أ-المدد الغيبي. ب-روح القدس في القرآن. ج-لمن روح القدس؟ د-سورة القدر : برهان الإمامة. هـ-شعراء أهل البيت وروح القدس. ٣-اللهم اجعله الداعي إلى كتابك وا…

22 Feb 2026, 22:50 UTC498 views4 reactionsread 7 August 2026
File

درس (٥): مع الشيخ النعماني وكتابه الغيبة (٣): ٣-مقدمة كتاب الغيبة(٣): ج-اختبارات الغيبة (٢): ٤)التعامل مع الفتنة. د-منهجية تأليف الكتاب. هـ-لماذا صون سر آل محمد عمن ليس أهله. و-فهرس الكتاب.

❤4

15 Feb 2026, 20:52 UTC556 views4 reactionsread 7 August 2026
File

درس (٤): مع الشيخ النعماني وكتابه الغيبة (٢): ٣-مقدمة كتاب الغيبة(٢): ج-اختبارات الغيبة (١): ١)اختبار: محنة الشك في الحجة فطول الأمد فقسوة القلوب فالفسق. ٢)التمحيص والغربلة. ٣)الصبر والمصابرة والمرابطة.

❤4

9 Feb 2026, 21:40 UTC602 viewsread 7 August 2026
Forwarded from @alnjafyFile

كتاب الغيبة للنعماني.pdf

8 Feb 2026, 22:49 UTC633 views2 reactionsread 7 August 2026
File

درس (٣): مع الشيخ النعماني وكتابه الغيبة (١): ١-ترجمة الشيخ النعماني. ٢-تعريف كتاب الغيبة. ٣-مقدمة كتاب الغيبة(١): أ-بيان الاعتقادات: ١)التوحيد. ٢)النبوة العامة. ٣)النبوة الخاصة. ٤)القرآن الكريم. ٥)الإمامة. ب-دواعي التأليف ١)الغيبة والشك. ٢)إخبارات المعصومين عنها. ٣)النجاة في دراية الرواية. ٤)أصناف الداخلين في الحيرة. ٥)كيف يوصل هذا الكتاب إلى وضوح الصورة؟

❤2

Showing the 12 most recent of 19 posts we hold for @ma3arifmahdawiyya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.

“معارف مهدوية” (@ma3arifmahdawiyya), 269 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/ma3arifmahdawiyya.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.