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Channel

الرسائل الأثـرية

@kulifi

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

143subscribers

+0 since we began measuring on 2 September 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002308056355
TypeChannel
Username@kulifi
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded2 September 2026
Last confirmed live11 September 2026
Measurements held2
Confirmed unchanged2 times, most recently 11 September 2026
On Telegramt.me/kulifi

Growth

1432 Sept 2026, 02:00 — 143 subscribers2 Sept 2026, 09:08 — 143 subscribers2 Sept 2026, 02:002 Sept 2026, 09:08
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 142–144 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
2 Sept 2026, 09:08143no change
2 Sept 2026, 02:00143first reading

Engagement

20 posts held, back to 14 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

15 reactions across 7 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
custom 585041546346024652715100.0%

Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 15 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 14 April 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 15:29 UTC48 views1 reactionsread 2 September 2026

عن بشير بن يسار قال : مَا كَانَ أَحَدٌ يَبْدَأُ -أَوْ يَبْدُرُ- ابْنَ عُمَرَ بِالسَّلَامِ. [الأدب المفرد للبخاري].

custom 58504154634602465271

Signed خـليفة بن سلـطان التـميمي

3 Aug 2026, 13:41 UTC69 views3 reactionsread 2 September 2026

عن سلمة بن كلثوم قال : جاء سفيان الثوري فدخل على الأوزاعي فجلسا من الأولى إلى العصر قد أطرق كل واحد منهما توقيرًا لصاحبه. [الجرح والتعديل لابن أبي حاتم].

custom 58504154634602465273

Signed خـليفة بن سلـطان التـميمي

31 Jul 2026, 15:57 UTC65 views1 reactionsread 2 September 2026
Forwarded from @maqa_lat

◆ منهج ابن عباس في ماهية أصوله في الاستدلال " إذا سئل عن شيء هو في كتاب الله قال به ، وإذا لم يكن في كتاب الله وقاله رسول الله - صلى الله عليه وسلم - قال به ، وإن لم يكن في كتاب الله ولم يقله رسول الله - صلى الله عليه وسلم - وقاله أبو بكر وعمر - رضي الله عنهما - قال به ، وإلا اجتهد برأيه " قلت : وهذا النص فيه عدة أوجه يستفاد منها : • أن الأولى فالأولى في النصوص الكتاب ثم السنة ثم أقوال الخلفاء الراشدين أبو بكر وعم

custom 58504154634602465271

Signed أبو هارون الشافعي

27 Jul 2026, 11:40 UTC61 viewsread 2 September 2026

عن ميمون بن مهران قال : مَرَّ أَصْحَابُ نَجْدَةَ الْحُرُورِيِّ عَلَى إِبِلِ لِعَبْدِ اللَّهِ بْنِ عُمَرَ فَاسْتَاقُوهَا، فَجَاءَ رَاعِيهَا، فَقَالَ: يَا أَبَا عَبْدِ الرَّحْمَنِ احْتَسِبِ الْإِبِلَ. قَالَ: وَمَا لَهَا؟. قَالَ: مَرَّ بَهَا أَصْحَابُ نَجْدَةَ فَذَهَبُوا بِهَا. قَالَ: كَيْفَ ذَهَبُوا بِالْإِبِلِ وَتَرَكُوكَ؟!. قَالَ: قَدْ كَانُوا ذَهَبُوا بِي مَعَهَا وَلَكِنِّي انْفَلَتُ مِنْهُمْ. قَالَ: مَا حَمَل

Signed خـليفة بن سلـطان التـميمي

23 Jul 2026, 22:54 UTC598 viewsread 2 September 2026

~ قال أبو الحسن الكرجي : " لم يزل الأئمة الشافعية يأنفون ويستنكفون أَن ينسبوا إِلَى الْأَشْعَرِيّ ويتبرَّءون مِمَّا بنى الْأَشْعَرِيّ مذْهبه عَلَيْهِ وَينْهَوْنَ أَصْحَابهم وأحبابهم عَن الحوم حواليه على مَا سَمِعت من عدَّة من الْمَشَايِخ وَالْأَئِمَّة " .  ~ قال أبو إسماعيل الهروي : سمعت عبد الرحمن بن محمد بن الحسين يقول : وجدت أبا حامد الإسفراييني وأبا الطيب الصعلوكي وأبا بكر القفال المروزي ، وأبا منصور الحاكم ع

Signed أبو هارون الشافعي

22 Jul 2026, 13:38 UTC70 viewsread 2 September 2026

عن الحسن البصري قال : إِنَّ قَوْمًا أَلْهَتْهُمْ أَمَانِيُّ الْمَغْفِرَةِ حَتَّى خَرَجُوا مِنَ الدُّنْيَا وَلَيْسَتْ لَهُمْ حَسَنَةٌ، يَقُولُ: إِنِّي لَحَسَنُ الظَّنِّ بِرَبِّي. وَكَذَبَ! لَوْ أَحْسَنَ الظَّنَّ بِرَبِّهِ لَأَحْسَنَ الْعَمَلَ. [الوجل والتوثق بالعمل لابن أبي الدنيا].

Signed خـليفة بن سلـطان التـميمي

21 Jul 2026, 11:34 UTC67 viewsread 2 September 2026

عن ميمون بن أبي شبيب قال : كَانَ يُقَالُ: إِنَّ اللَّهَ عَزَّ وَجَلَّ يُحِبُّ أَنْ يَرَى أَثَرَ نِعْمَتِهِ عَلَى عَبْدِهِ حَسَنًا وَيَكْرَهُ الْبُؤْسَ وَالتَّبَاؤُسَ. [الزهد لوكيع].

Signed خـليفة بن سلـطان التـميمي

20 Jul 2026, 09:11 UTC70 viewsread 2 September 2026

قلت : بل قول الصحابة - رضي الله عنهم وأرضاهم - في مقام الكلام في العقيدة حجة قائمة ثابتة إذا لم يأتِ لها معارض في قول رسول الله - صلى الله عليه وسلم - أو من صحابي أعلم منه استدل عليه بنص من كتاب الله وسنة رسوله الكريم ، ليست بظنون ولا شكوك ، ولا يجوز عليهم الاجتهاد في الثوابت التي عاينوها بالوحي الإلهي ، وعلى فهمهم نظرنا ولم يسعنا إلا ما وسع لهم ، ليس لنا الحق في التكلم عن علمهم في ذات الله وأسمائه وصفاته ، بل هم أع

Signed أبو هارون الشافعي

20 Jul 2026, 09:11 UTC51 viewsread 2 September 2026
Forwarded from @atharistPhoto

ومن أشد علينا من الرافضة إلا من ينسب نفسه للسُّنة ثم لا يلبث أن يطعن بنقلتها ..!

Signed أبو هارون الشافعي

13 Jul 2026, 13:22 UTC393 viewsread 2 September 2026

◆ {{ مما وافق في الكتب الأولى }} ~ في قوله تعالى : (( إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ.)) [ الأعراف : 40 ] ~ وقال المسيح في إنجيل متى : " وَأَقُولُ لَكُمْ أَيْضًا: إِنَّ مُرُورَ جَمَل مِنْ ثَقْب إِبْرَةٍ أَيْسَرُ مِنْ أَنْ يَدْخُلَ ذي مالٍ إِلَى مَلَكُوتِ اللهِ "

Signed أبو هارون الشافعي

13 Jul 2026, 13:12 UTC83 viewsread 2 September 2026
Photo

Photo, posted without a caption

Signed خـليفة بن سلـطان التـميمي

12 Jul 2026, 21:19 UTC96 viewsread 2 September 2026
Photo

Photo, posted without a caption

Signed خـليفة بن سلـطان التـميمي

Showing the 12 most recent of 20 posts we hold for @kulifi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 September 2026 — this entry's latest reading, not the date you are reading this.

“الرسائل الأثـرية” (@kulifi), 143 subscribers as measured 2 September 2026. Telegram Register, tgregister.com/channel/kulifi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.