Channel
@hamed_almohawes
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
237subscribers
+0 since we began measuring on 15 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002012623539 |
|---|---|
| Type | Channel |
| Username | @hamed_almohawes |
| Description | سبحان الله وبحمده |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 15 September 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/hamed_almohawes |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 08:22 | 237 | no change |
| 15 Sept 2026, 07:47 | 237 | first reading |
20 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 30 August 2026 |
|---|---|
| Posts held | 20 (23 July 2026 – 30 August 2026) |
| Views total | 361 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 15 Sept 2026, 08:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 15 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
3 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5969810576421950854 | 3 | 100.0% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 July 2026 to 30 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
💬📢ـ السلام عليكم ورحمة الله وبركاته للتسجيل في معهد السنة الواضحة ••الدفعة التاسعــــــة9⃣•• 🌐 التسجيل متاح فقط عبر الموقع : ـ https://sunnahwadeha.com/ ❗️مجرد التسجيل في هذه الاستمارة والدخول للقناة والتفاعلية يعد تسجيلاً✅ (رابط القناة الخاصة بالمستوى الأول يظهر في الاستمارة بعد التسجيل) يجب التسجيل>الاختبار>الاجتياز للأنتقال للمستوى التالي ••الدراسة في المعهد مجانية وعن بعد ⌨️🚀 🔗✈️القناة الع…
◆ قَالَ الشَّافِعِيُّ : " حُضُورُ الْجُمُعَةِ فَرْضٌ فَمَنْ تَرَكَ الْفَرْضَ تَهَاوُنًا كَانَ قَدْ تَعَرَّضَ شَرًّا إلَّا أَنْ يَعْفُوَ اللَّهُ كَمَا لَوْ أَنَّ رَجُلًا تَرَكَ صَلَاةً حَتَّى يَمْضِيَ وَقْتَهَا كَانَ قَدْ تَعَرَّضَ شَرًّا إلَّا أَنْ يَعْفُوَ اللَّهُ ". 📚 كتاب الأم في الفروع
«مدّ رجلك على قدر لحافك»… وتابي وتمارا ! قالت العرب: «على قدر كسائك مدّ رجليك». «من قنع شبع». «اللي يطالع فوق تنكسر رقبته». عبارات بسيطة، لكنها تختصر قاعدة مالية عظيمة: عِش وفق قدرتك، لا وفق ما تراه عند الآخرين. وهكذا يتحول شعار «اشترِ الآن وادفع لاحقًا» من وسيلة ميسّرة إلى سلسلة من الالتزامات؛ تنتهي متعة الشراء سريعًا، ويبقى القسط يطرق بابك كل شهر. = فهل تستحق المظاهر كل هذا القلق؟ قال عمر بن الخطاب رضي الله عن…
~ قال بدر الدين الزركشي في كتابه البحر المحيط حين أسرد كتب الشافعي : " وَكِتَابَ الْقِيَاسِ الَّذِي ذَكَرَ فِيهِ تَضْلِيلَ الْمُعْتَزِلَةِ وَرُجُوعَهُ عَنْ قَبُولِ شَهَادَتِهِمْ ". قلت : وعلة ذلك لما أظهر للشافعي بدعهم وأن أعيانهم الذين رآهم قد حادو عن سبيل الإيمان ، لم يجز أخذ قولهم واعتباره في مذاهب أهل العلم والتحقيق
Photo, posted without a caption
◆ {{ قول الشافعي في تثبيت الخبر الواحد }} ~ قال محمد بن إدريس الشافعي إمام الدنيا في زمانه : " والذي لقيناهم كلهم، يثبت خبر واحد عن واحد عن النبي ﷺ ويجعله سنة حمد من تبعها وعاب من خالفها، فحكيت عامة معاني ما كتبت في صمر كتابي هذا العدد من المتقدمين في العلم بالكتاب والسنة، واختلاف الناس والقياس والمعقول، فما حالف منهم واحداً واحداً ". 📚 كتاب في اختلاف الحديث قلت : فانظر إلى قول الفتى القرشي ، حين جعل الخبر الواح…
أهل الباطل في كل مكان وأهل الجهالة كذلك، فالحذر واجب والحرص على حفظ عقائد المسلمين من الشرك ولوثات الكلام
أوصي إخواني (لا سيما القائمين على المساجد) بتفقد المصاحف والكتب التي في المساجد ، للتو وجدت تفسير الجلالين في حاشية إحدى المصاحف وابلغت القائم على هذا المسجد وفي المملكة العربية السعودية يمنع وضع مصحف أو أي كتاب غير طبعة مجمع الملك فهد ، فإن وجدت من يخالف فنبهه فإن أبى أو لم يفعل شيئا فبلغ وزارة الشؤون الإسلامية هي الموكلة بهذا الأمر
قال الشيخ صالح بن إبراهيم البليهي: «أقول لا شك بأن الاحتفال بمولد الرسول ﷺ وما يقال فيه من الدجل والكذب، والزور هو من تقاليد الصوفية المنحرفة عن طريق الرشاد. فمحبة الرسول ﷺ لا تكون إلا بطاعته في كل ما أمر به وكل ما نهى عنه، فالصوفيون والقبوريون هم الذين أحدثوا مولد الرسول ﷺ محادة لله ولرسوله ﷺ، وليأكلوا أموال الناس بالباطل» عقيدة المسلمين والرد على الملحدين والمبتدعين (٣١٦/١)
قريبا بإذن الله سيتوفر على متجرنا في تطبيق "ألفان" ملفات pdf حصرية نافعة وبأسعار رمزية.. فمن أحب منكم دعم المحتوى الذي نقدمه يمكنه شراء ما تم رفعه أو ما سيرفع لاحقا بإذن الله.. رابط المتجر: https://alfan.link/unsaleabaad
السلام عليكم ورحمة الله وبركاته الإخوة الفضلاء ، سيكون النشر هنا تجديدا لمنشورات سابقة ، مع نشر جديد إن شاء الله ... وأسأل الله أن يجزي خيرا كل من تابع وأعان على نشر القناة أخوكم سلطان راشد الغنيم
『 كتيب 』 📚[في تدبر القرآن وبيان عوائقه] 🖋️ مع تقديم : فضيلة الشيخ د. حسيب بن أحمد الجبوري 🖋️ إعداد : عمر بن معتصم بن محمد السعدي قناة: ( https://t.me/f_6jnj ) ملف الكتاب 👇
Showing the 12 most recent of 20 posts we hold for @hamed_almohawes. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة أبي عبدالله حمد المهوّس” (@hamed_almohawes), 237 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/hamed_almohawes.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.