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Channel

خط نوشته

@khatneveshteh_tch

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

148subscribers

+5 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003499532775
TypeChannel
Username@khatneveshteh_tch
CreatedBetween 1 November 2025 and 30 April 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live12 September 2026
Measurements held4
Confirmed unchanged4 times, most recently 12 September 2026
On Telegramt.me/khatneveshteh_tch

Growth

143148145.57 August 2026 — 143 subscribers8 August 2026 — 143 subscribers14 August 2026 — 147 subscribers21 August 2026 — 148 subscribers7 August 202621 August 2026
4 measurements spanning 14 days, net +5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 142–149 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
21 Aug 2026, 01:17148+1
14 Aug 2026, 17:54147+4
8 Aug 2026, 21:31143no change
7 Aug 2026, 03:04143first reading

Engagement

20 posts held, back to 22 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

36 reactions across 13 posts, in 4 distinct kinds. The most used accounts for 63.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2363.9%
😢616.7%
😨411.1%
👍38.33%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 36 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 22 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 10:52 UTC207 viewsread 8 August 2026

ای کاش کانال‌ها و صفحاتی ـ از جانب اهل علمی که مقید به منهج اهل سنت و جماعت هستند ـ وجود داشت که بر موضوعات اساسی و بنیادین تمرکز می‌کردند. فعالیتی منهجی، ریشه‌دار، اصیل، کاملاً مستند، منظم و دقیق. برای نمونه، کانال‌هایی هستند که مشخصاً و صرفاً بر مسائل مربوط به بانوان تمرکز دارند و الحمدلله عملکرد بسیار خوبی هم داشته‌اند؛ مانند کانال «گنجینهٔ زنان» و کانال «و أُنثیٰ | زنانگی» و... این کانال‌ها، در کنار پرداختن به

Signed 𝐻𝑜𝑠𝑒𝑖𝑛 𝑂𝑚𝑎𝑟𝑧𝑎𝑑𝑒ℎ

7 Aug 2026, 10:52 UTC42 viewsread 8 August 2026
Sticker

Sticker, posted without a caption

Signed 𝐻𝑜𝑠𝑒𝑖𝑛 𝑂𝑚𝑎𝑟𝑧𝑎𝑑𝑒ℎ

5 Aug 2026, 18:04 UTC60 views1 reactionsread 8 August 2026

منزلگاه‌های سالکان در مسیرِ "إياك نعبد وإياك نستعين"؛ «تنها تو را می‌پرستیم و تنها از تو یاری می‌جوییم.»

1

Signed 𝐻𝑜𝑠𝑒𝑖𝑛 𝑂𝑚𝑎𝑟𝑧𝑎𝑑𝑒ℎ

5 Aug 2026, 17:57 UTC63 views1 reactionsread 8 August 2026

و چقدر اسم کاملش رو دوست دارم: " مدارج السالكين بين منازل إياك نعبد وإياك نستعين".

1

Signed 𝐻𝑜𝑠𝑒𝑖𝑛 𝑂𝑚𝑎𝑟𝑧𝑎𝑑𝑒ℎ

4 Aug 2026, 20:13 UTC184 views4 reactionsread 8 August 2026

«همان بهتر که آدم نخواند و چیزی نداند؛ چون هرچه بیشتر بدانی، بیشتر اذیت می‌شوی و آزار می‌بینی!» پس همان بهتر که کسی اتومبیل هم نخرد؛ چون ممکن است روزی خراب شود و هزینهٔ تعمیر و نگهداری روی دستش بگذارد. همان بهتر که خانه هم نخرد؛ چون ممکن است شیرآلات خراب شوند، گچ و نمای ساختمان آسیب ببینند و هزار خرج دیگر روی دستش بماند! اصلاً در این دنیا چه چیزی هست که بی‌هزینه و بی‌تاوان باشد؟! سؤال این است که کدام هزینه سنگین‌

4

Signed 𝐻𝑜𝑠𝑒𝑖𝑛 𝑂𝑚𝑎𝑟𝑧𝑎𝑑𝑒ℎ

4 Aug 2026, 15:32 UTC66 viewsread 8 August 2026

و کسی که بیشتر بر خودش و احوال و عاقبت خودش تمرکز داشته باشه.

Signed 𝐻𝑜𝑠𝑒𝑖𝑛 𝑂𝑚𝑎𝑟𝑧𝑎𝑑𝑒ℎ

3 Aug 2026, 12:14 UTC224 views1 reactionsread 8 August 2026

نکتهٔ درخور توجه اینکه، معمولاً ائمه و علمای طراز اول ما، بصورت سلسله و زنجیروار ارتباط استاد شاگردی یا هم‌کلاسی بودن داشتند و به هم مرتبط هستند و حتی مثلاً شاگرد، در اغلب اوقات در جای جای تألیفاتش، از استاد خود تمجید و ذکر خیر کرده. اما فرقه و صاحب فرقهٔ مغرض و ناجوانمرد، طوری به مخاطب القا می‌کند که گویا صرف نظر از وجود هرگونه ارتباط علمی و همفکری و تأییدی، آنها اساساً معتقد به مذهب (به معنای تفاوت منهج) و عقائد د

👍1

Signed 𝐻𝑜𝑠𝑒𝑖𝑛 𝑂𝑚𝑎𝑟𝑧𝑎𝑑𝑒ℎ

3 Aug 2026, 11:59 UTC150 viewsread 8 August 2026

ائمه و افراد برجستهٔ دین و مذهبت را، مستند از طریق علمای ممتاز و مشهور و معتبر دین و مذهبت بشناس. نه از طریق انواع فرقه‌ها و دشمنان بی‌انصاف و ناجوانمردشان.

Signed 𝐻𝑜𝑠𝑒𝑖𝑛 𝑂𝑚𝑎𝑟𝑧𝑎𝑑𝑒ℎ

2 Aug 2026, 12:13 UTC225 views4 reactionsread 8 August 2026

می‌گفت: جدیداً از این طریق هم سِحر انجام می‌دن که با فرد تماس می‌گیرن، اما صحبتی نمی‌کنند و در همان چند ثانیه که فرد گمان می‌کرده اشتباهاً با او تماس گرفته شده، از پشت گوشی وِرد و طلسم در گوشش می‌خونند! قبحهم الله.

😨4

Signed 𝐻𝑜𝑠𝑒𝑖𝑛 𝑂𝑚𝑎𝑟𝑧𝑎𝑑𝑒ℎ

2 Aug 2026, 12:08 UTC230 views1 reactionsread 8 August 2026

خوب به یاد دارم که یکی از علمای مشهور و البته مورد اعتماد، در ویدیویی می‌گفت: «چند سال است که من و خانواده‌ام نه به هر خانه‌ای برای مهمانی می‌رویم و نه هر کسی را به خانه‌مان دعوت می‌کنیم. در این چند سال، به‌شدت مراقب خوراک و نوشیدنی‌مان هم بوده‌ایم و از هر کسی نیز خوراکی نمی‌پذیریم.» و در ادامه می‌گفت که باید این واقعیت تلخ را بپذیریم که سحر و ساحری در روزگار ما بسیار شایع شده و نمی‌توان وجودش را انکار کرد. تمام پ

1

Signed 𝐻𝑜𝑠𝑒𝑖𝑛 𝑂𝑚𝑎𝑟𝑧𝑎𝑑𝑒ℎ

2 Aug 2026, 11:56 UTC209 views3 reactionsread 8 August 2026

تا به حال چند راقی شرعی دیده‌اید ـ اگر واقعاً بتوان همهٔ این افراد را راقی شرعی دانست؛ چون مدتی است عده‌ای مانند قارچ، در هر شهر و منطقه‌ای رشد کرده‌اند و دفتر و دستکی راه انداخته‌اند ـ که دست‌کم در صفحات و شبکه‌های اجتماعی‌شان، در کنار انتشار و تمرکز فراوان بر ویدیوهای به‌اصطلاح جن‌گیری و درمان جن‌زدگان و مسحوران، راه‌های پیشگیری از سحر و درمان آن را بر اساس قرآن، سنت و آثارِ سلف صالح نیز به مردم آموزش بدهند؟! چرا

3

Signed 𝐻𝑜𝑠𝑒𝑖𝑛 𝑂𝑚𝑎𝑟𝑧𝑎𝑑𝑒ℎ

31 Jul 2026, 12:22 UTC260 views4 reactionsread 8 August 2026

تا جاییکه می‌تونی سعی کن: • نه بین دیگران شناخته (انگشت‌نما و مشهور) بشی، • و نه از دیگران چیز زیادی بدونی و زیاد بشناسی‌شون. اینطوری، خلاصه و اشارةً که بهت بخوام بگم: مسئولیت دنیا و آخرتت کمتره و نه خودت آسیبی می‌بینی و نه صدمه‌ای به دیگران می‌زنی. تدیّن و حُسن اسلامت، احوال و خلوت خودت رو اولویت قرار بده، اگر می‌خوای برای دیگران و به خصوص اهل و نزدیکانت هــم مفید و سبب خیر باشی. حسین‌عمرزاده @𝒌𝒉𝒂𝒕𝒏𝒆

4

Signed 𝐻𝑜𝑠𝑒𝑖𝑛 𝑂𝑚𝑎𝑟𝑧𝑎𝑑𝑒ℎ

Showing the 12 most recent of 20 posts we hold for @khatneveshteh_tch. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 August 2026 — this entry's latest reading, not the date you are reading this.

“خط نوشته” (@khatneveshteh_tch), 148 subscribers as measured 21 August 2026. Telegram Register, tgregister.com/channel/khatneveshteh_tch.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.