🔸 Стереотип о религиозном человеке | Абу Амир Дагестани ⚡️ Мы запустили курс, подробнее можно узнать здесь: https://t.me/abu_amir_dagestani/1516
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Channel
@iddabbir
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
4,386subscribers
-15 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001282477066 |
|---|---|
| Type | Channel |
| Username | @iddabbir |
| Created | 6 October 2019 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/iddabbir |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 12:23 | 4,386 | -8 |
| 9 Aug 2026, 16:31 | 4,394 | -3 |
| 7 Aug 2026, 01:28 | 4,397 | -4 |
| 6 Aug 2026, 05:37 | 4,401 | first reading |
20 posts held, back to 10 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 6 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (10 June 2026 – 5 August 2026) |
| Views total | 7,787 |
| Reactions total | 124 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 18:16 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
418 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 39.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 166 | 39.7% | |
| 💯 | 121 | 28.9% | |
| 👍 | 115 | 27.5% | |
| 🤮 | 11 | 2.63% | |
| 💔 | 3 | 0.718% | |
| 😡 | 2 | 0.478% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 418reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 June 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔸 Стереотип о религиозном человеке | Абу Амир Дагестани ⚡️ Мы запустили курс, подробнее можно узнать здесь: https://t.me/abu_amir_dagestani/1516
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Важные рекомендации для тех, кого приняли в университет Саудовской Аравии, и для тех, кто только подал документы или думает об этом. Монолог под шум кондиционера. Можно слушать на скорости 2x.
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https://youtu.be/Ru2Kg-gtIT4?si=o4Jl5L-UXvwDPmTq
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🔥 НОВЫЙ ОНЛАЙН-КУРС «ТОРГОВЛЯ КАК ПОКЛОНЕНИЕ» Торговля в Исламе — это не только способ получения дохода. При правильном намерении, соблюдении норм Шариата и благом отношении к людям она может стать поклонением, за которое человек получает награду. На курсе мы поговорим о месте торговли в жизни мусульманина, её связи с верой, нравственностью и нормами исламского права. Программа курса: 1. Важность торговли в Исла…
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Существуют две главные причины того абсурда, хаоса и крайностей, которые мы наблюдаем со стороны некоторых выскочек, вторгающихся в священную сферу шариатского знания: 1- Изоляция многих ученых и проповедников, тесно связанных с реалиями общества, их многолетнее тюремное заключение и лишение возможности наставлять и оказывать влияние. Это привело к множеству проблем в исламской умме. 2- Промедление многих компете…
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هناك سببان رئيسيان لما نراه من عبث وفوضى وغلو من بعض المتسلقين على فضاء العلم الشرعي المقدس: 1- إبعاد كثير من العلماء والدعاة -المشتبكين مع الواقع- وزجهم في السجون منذ سنوات طويلة، وإسكاتهم عن التوجيه والتأثير، وهذا أدى إلى مشكلات كثيرة في الأمة. 2- تأخر كثير من العلماء القادرين على مواجهة هذه الظاهرة المنحرفة التي نشأت قبل سنوات، وكان بإمكانهم مواجهتها في بدايتها وحماية كثير من الشباب من ضررها -خاصة وأنها في تخصصهم …
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Я надеюсь, что когда-нибудь люди перестанут использовать чтение Корана как фоновую мелодию для своих роликов. Священный Коран был ниспослан не для того, чтобы украшать контент, удерживать внимание зрителей или создавать «атмосферу» в видео. Аяты Корана ставят поверх бытовых видео, рекламы, красивых кадров и всего подряд. Аяты нужно слушать, размышлять над ними, а не просто листать. Коран заслуживает большего уважения…
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Я ( Шейх Ахмад Къади) спросил нашего Шейха — аль-‘Усеймина (да помилует его Аллах): Что именно подпадает под запрет изображения живых существ, с которыми многие люди сталкиваются на одежде и различных предметах? Ведь иногда изображается только голова, иногда — половина тела, а иногда изображение является воображаемым. Каков критерий в этом вопросе? Он ответил: Критерием в отношении изображений, которые запрещено со…
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Честный разговор: Искусственный интеллект - помощник для издателей или тихий убийца? За последние два года LLM-модели (большие языковые модели) шагнули значительно вперед и продолжают развиваться с геометрической прогрессией. Если раньше мы смеялись над "кривым" переводом от Google- или Yandex-переводчик (особенное с арабского), то теперь мы не можем различить, составлен этот текст машиной или человеком. По данным …
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Video, posted without a caption
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Тут шейх Солих Алю Шейх разрушает самую большую основу мадхализма и хаддадизма #противоречия_мадхалитов_хаддадитов #двуличие_мадхалитов_хаддадитов #двойные_стандарты_мадхалитов_хаддадитов
👍7🤮4
Сказал шейх Солих алю Шейх: «Похвала нововведению — не то же самое, что похвала нововведенцу. Похвала самому нововведению выводит человека из числа «Ахлю сунна». Что же касается похвалы нововведенцу, то здесь есть различие. Если человек хвалит нововведенца именно за его нововведение, то и это также выводит его из «ахлю сунна», поскольку он тем самым защищает приверженцев нововведений. Если же он хвалит нововведенца н…
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Showing the 12 most recent of 20 posts we hold for @iddabbir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 112,198 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“РАЗМЫШЛЯЙ” (@iddabbir), 4,386 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/iddabbir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.